meccan22 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?
Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.
quran-json-3.1.2
v3.1.2 · CC-BY-4.0 (package); underlying texts carry their own terms · review: pending · sha256 bae3acab517304dc…
openiti-0256Bukhari-Sahih
vJK000110-ara1.completed · OpenITI corpus release: CC BY-NC-SA 4.0 (verify per release); underlying classical work public domain · review: pending · sha256 cdbf6ba76dfc918d…
openiti-0354Mutanabbi-Diwan
vJK007610-ara1.completed · OpenITI corpus release: CC BY-NC-SA 4.0 (verify per release); underlying classical work public domain · review: pending · sha256 c5076264b4fcc0b6…
quran-morphology-8f38b39
v8f38b39016824284f9ed16ae15069ff9102c4acf · GNU GPL (inherited from QAC v0.4) · review: pending · sha256 c9028b44ea859ea2…
tafsir-muyassar-5bbe089
v5bbe0895543219f9ec3fe4ee808acce701a7bb4a · repo MIT (code); al-Muyassar text: King Fahd Complex publication — distribution terms REVIEW PENDING · review: license-review-pending — private prototype only · sha256 d36fdf06d7469e05…
hadith-json-70b83d6
v70b83d6d21995bb32f8d7271cd75501be5a922a7 · repo license UNSTATED; sunnah.com data terms REVIEW PENDING · review: license-review-pending — private prototype only · sha256 9d2e4194786c275f…
athan-mp3-cf1a9dd
vcf1a9dd4f1e5e10009439099c5af74479ad332c0 · UNSTATED upstream — distribution terms REVIEW PENDING · review: license-review-pending — private prototype only · sha256 73bffee51e6f2d24…
quran-wbw-f41d709
vf41d7090bb932247ec0f9c27d33bcdb25fa43de1 · Apache-2.0 (upstream repository) · review: license recorded — Apache-2.0; underlying en.transliteration originates from Tanzil (CC BY 3.0, verbatim)
tafsir-ar-tafsir-al-jalalayn-main
vmain · repo MIT (code); Tafsir al-Jalalayn text: Jalal al-Din al-Mahalli (d. 864 AH) and Jalal al-Din al-Suyuti (d. 911 AH). Work long out of copyright; terse verse-for-verse gloss. · review: cleared-as-public-domain-work (edition claim unreviewed) · sha256 881b9324f80360be…
tafsir-ar-tafseer-al-saddi-main
vmain · repo MIT (code); Taysir al-Karim (al-Sa'di) text: Abd al-Rahman al-Sa'di (d. 1376 AH / 1957 CE). A copyright term may still be running depending on jurisdiction — REVIEW BEFORE COMMERCIAL USE. · review: license-review-pending — NOT CLEARED FOR COMMERCIAL USE · sha256 2bf84dde930cefeb…
juz-boundaries-semarketir
v5726efc2887e · structural fact about the Qur'an's conventional divisions, not creative expression; verified against our own corpus rather than trusted · review: verified-by-tiling · sha256 702defa398d83d38…
Full registry with license posture and verification gates: Methodology.
ARABIC150%
85:1
وَٱلسَّمَآءِ ذَاتِ ٱلۡبُرُوجِ١
TransliterationWassamāi thati al-burooj
Translation · Saheeh InternationalBy the sky containing great stars
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah took an oath by the sky that contains the phases of the sun, moon etc.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat
"For Zuhr and Asr, Allah's Messenger would recite: By the heavens, holding the Buruj and (By the heavens and At-Tariq) and similar to them."
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd [by] the witness and what is witnessed
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
He took an oath by every witness, like the prophet who is a witness over his nation, and every thing witnessed, like the nation that is a witness over its prophet.
“When the Messenger of Allah had performed Asr, Hamasa (he began mumbling)” – and Al—Hams according to some of them, is moving the lips as if he is speaking – “It was said to him: ‘O Messenger of Allah! After you performed Asr, you were mumbling?’ He said: ‘Th…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
“When the Messenger of Allah had performed Asr, Hamasa (he began mumbling)” – and Al—Hams according to some of them, is moving the lips as if he is speaking – “It was said to him: ‘O Messenger of Allah! After you performed Asr, you were mumbling?’ He said: ‘Th…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWamā naqamoo minhum illā an yuminoo billāhi alAAazeezi al-ḥameed
Translation · Saheeh InternationalAnd they resented them not except because they believed in Allah, the Exalted in Might, the Praiseworthy
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
These disbelievers found no fault in the believers except that they had faith in Allah, the Mighty, Whom none can overpower, the One Praised in everything.
Translation · Saheeh InternationalTo whom belongs the dominion of the heavens and the earth. And Allah, over all things, is Witness
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The One to Whom alone belongs control of the heavens and control of the earth. He is aware of everything. No affair of His servants is hidden from Him.
Translation · Saheeh InternationalIndeed, those who have tortured the believing men and believing women and then have not repented will have the punishment of Hell, and they will have the punishment of the Burning Fire
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who tortured the believing men and women with the fire in order to turn them away from having faith in Allah alone, and then did not repent to Allah from their sins, for them on the day of judgment is the punishment of Hell and for them is the punishment of the Fire that will burn them, as a recompense for their burning the believers in the fire.
Translation · Saheeh InternationalIndeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who have faith in Allah and do good deeds, for them will be gardens under whose palaces and trees rivers flow. That reward, which is prepared for them, is the supreme success that no other success comes close to.
The Prophet (ﷺ) and his companions assumed Ihram for Hajj and none except the Prophet (ﷺ) and Talha had
the Hadi with them. `Ali had come from Yemen and he had the Hadi with him. He (`Ali) said, "I have
assumed Ihram with an intention like that of Allah's Me…
Allah's Messenger (ﷺ) appointed somebody as a governor of Khaibar. That governor brought to him an
excellent kind of dates (from Khaibar). The Prophet (ﷺ) asked, "Are all the dates of Khaibar like this?" He
replied, "By Allah, no, O Allah's Messenger (ﷺ)! Bu…
Allah's Messenger (ﷺ) employed someone as a governor at Khaibar. When the man came to Medina, he
brought with him dates called Janib. The Prophet (ﷺ) asked him, "Are all the dates of Khaibar of this
kind?" The man replied, "(No), we exchange two Sa's of bad …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalEffecter of what He intends
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Doer of the what He wills such as pardoning the sins of whoever He wills and punishing whoever He wills. There is none that can compel Him, may He be glorified.
Translation · Saheeh InternationalBut they who disbelieve are in [persistent] denial
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The obstacle to the faith of these people is not that the incidents of the destruction of the nations who denied did not come to them. Instead, they deny what their messengers brought to them due to following desires.
