meccan55 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?
Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.
quran-json-3.1.2
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openiti-0256Bukhari-Sahih
vJK000110-ara1.completed · OpenITI corpus release: CC BY-NC-SA 4.0 (verify per release); underlying classical work public domain · review: pending · sha256 cdbf6ba76dfc918d…
openiti-0354Mutanabbi-Diwan
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quran-morphology-8f38b39
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tafsir-muyassar-5bbe089
v5bbe0895543219f9ec3fe4ee808acce701a7bb4a · repo MIT (code); al-Muyassar text: King Fahd Complex publication — distribution terms REVIEW PENDING · review: license-review-pending — private prototype only · sha256 d36fdf06d7469e05…
hadith-json-70b83d6
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athan-mp3-cf1a9dd
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quran-wbw-f41d709
vf41d7090bb932247ec0f9c27d33bcdb25fa43de1 · Apache-2.0 (upstream repository) · review: license recorded — Apache-2.0; underlying en.transliteration originates from Tanzil (CC BY 3.0, verbatim)
tafsir-ar-tafsir-al-jalalayn-main
vmain · repo MIT (code); Tafsir al-Jalalayn text: Jalal al-Din al-Mahalli (d. 864 AH) and Jalal al-Din al-Suyuti (d. 911 AH). Work long out of copyright; terse verse-for-verse gloss. · review: cleared-as-public-domain-work (edition claim unreviewed) · sha256 881b9324f80360be…
tafsir-ar-tafseer-al-saddi-main
vmain · repo MIT (code); Taysir al-Karim (al-Sa'di) text: Abd al-Rahman al-Sa'di (d. 1376 AH / 1957 CE). A copyright term may still be running depending on jurisdiction — REVIEW BEFORE COMMERCIAL USE. · review: license-review-pending — NOT CLEARED FOR COMMERCIAL USE · sha256 2bf84dde930cefeb…
juz-boundaries-semarketir
v5726efc2887e · structural fact about the Qur'an's conventional divisions, not creative expression; verified against our own corpus rather than trusted · review: verified-by-tiling · sha256 702defa398d83d38…
Full registry with license posture and verification gates: Methodology.
Translation · Saheeh InternationalThe Hour has come near, and the moon has split [in two]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The coming of the Hour is close and the moon split in the time of the Prophet (peace be upon him), the splitting of which was one of the tangible miracles of the Prophet (peace be upon him).
Translation · Saheeh InternationalAnd if they see a miracle, they turn away and say, "Passing magic
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When the idolaters see any sign or proof of the truthfulness of the Prophet (peace be upon him) they turn away from accepting it and say: The evidence and proof we have seen are false sorcery.
Translation · Saheeh InternationalAnd they denied and followed their inclinations. But for every matter is a [time of] settlement
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
They denied the truth that came to them and followed their desires in this denial. Any matter, whether good or bad, will occur to the one who deserves it on the Day of Judgement.
TransliterationWalaqad jāahum mina alanbāi mā feehi muzdajar
Translation · Saheeh InternationalAnd there has already come to them of information that in which there is deterrence
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
There has come to them reports of the nations that Allah destroyed because of their disbelief and wrongdoing that were sufficient to deter them from their disbelief and wrongdoing.
Translation · Saheeh InternationalExtensive wisdom - but warning does not avail [them]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
What has come to them is complete wisdom to establish the evidence against them. The warnings do not benefit a people who do not have faith in Allah and nor in the last day.
Translation · Saheeh InternationalSo leave them, [O Muhammad]. The Day the Caller calls to something forbidding
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Since they do not follow the right path, leave them, O Messenger, and turn away from them waiting for the day when the angel appointed to blow the trumpet will call towards a horrific matter, the like of which was not known by created beings previously.
Translation · Saheeh InternationalThe people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Prior to these people who rejected your invitation, O Messenger, the people of Noah also denied. They denied My servant, Noah (peace be upon him) when I sent him to them. They said about him: He is insane, and they rebuked him with various forms of swearing, abuse and threats if he did not stop inviting them.
Translation · Saheeh InternationalSo he invoked his Lord, "Indeed, I am overpowered, so help
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Noah called unto His Lord saying: My people have overwhelmed me and they did not respond to me. So take retribution from them by a punishment that you send down on them.
God willing, you would reach by tomorrow the fountain of Tabuk and you should not come to that until it is dawn, and he who amongst you happens to go there should not touch its water until I come. We came to that and two persons (amongst) us reached that fount…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWafajjarnā alarḍa AAuyoonan faltaqā al-māo AAalā amrin qad qudir
Translation · Saheeh InternationalAnd caused the earth to burst with springs, and the waters met for a matter already predestined
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I burst open the ground and it became springs from which water gushed. The water coming down from the sky met with the water gushing from the ground for a matter that Allah had determined in eternity. Everyone was drowned besides those whom Allah saved.
TransliterationTajree biaAAyuninā jazāan liman kāna kufir
Translation · Saheeh InternationalSailing under Our observation as reward for he who had been denied
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
This vessel was sailing on the clashing waves of water under My gaze and protection, as a victory for Noah whose people denied him and rejected what he brought from Allah.
Translation · Saheeh InternationalAad denied; and how [severe] were My punishment and warning
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Ad denied their prophet, Hud (peace be upon him). So reflect- O people of Makkah - how was my punishment to them? And how was my warning to others about their punishment?
Translation · Saheeh InternationalAnd said, "Is it one human being among us that we should follow? Indeed, we would then be in error and madness
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
They condemningly said: Shall we follow a human from our species, who is alone? If we follow him in this state, we will be astray from what is correct and will be in difficulty.
TransliterationAolqiya aththikru AAalayhi min bayninā bal huwa kaththabun ashir
Translation · Saheeh InternationalHas the message been sent down upon him from among us? Rather, he is an insolent liar
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Has revelation been sent down to him, whilst he is just one person, and has he been chosen for it instead of all of us? No, in fact he is an imperious liar.
The worst of three (persons riding one, animal) was mentioned in `Ikrima's presence `Ikrima said,
"Ibn `Abbas said, '(In the year of the conquest of Mecca) the Prophet (ﷺ) came and mounted Qutham
in front of him and Al-Fadl behind him, or Qutham behind him a…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalIndeed, We are sending the she-camel as trial for them, so watch them and be patient
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I will take out a she-camel from the rock and send it as a test to them. So wait, O Salih - and watch what they do to it and what is done to them, and be patient over their harm.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 7 ayat
Allah's Messenger (ﷺ) forbade the sale called 'Habal-al-Habala which was a kind of sale practiced in the Pre-
Islamic Period of ignorance. One would pay the price of a she-camel which was not born yet would be
born by the immediate offspring of an extant she…
The people used to sell camels on the basis of Habal-al-Habala. The Prophet (ﷺ) forbade such sale. Nafi`
explained Habal-al-Habala by saying. "The camel is to be delivered to the buyer after the she-camel
gives birth."
That he and Abu Talha came in the company of the Prophet (ﷺ) and Safiya was accompanying the
Prophet, who let her ride behind him on his she-camel. During the journey, the she-camel slipped and
both the Prophet (ﷺ) and (his) wife fell down. Abu Talha (the su…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd inform them that the water is shared between them, each [day of] drink attended [by turn]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Tell them that the water of their well is divided between them and the she-camel: one day for it and one day for them. Each turn will be attended by its owner alone on the day allocated to him.
Translation · Saheeh InternationalIndeed, We sent upon them a storm of stones, except the family of Lot - We saved them before dawn
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I sent on them a wind that threw stones on them except the family of Lot (peace be upon him). The punishment did not afflict them, as I had rescued them from it as he had travelled away with them before the punishment came down in the last part of the night.
TransliterationNiAAmatan min AAindinā kathalika najzee man shakar
Translation · Saheeh InternationalAs favor from us. Thus do We reward he who is grateful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I rescued them from the punishment as My favour upon them. I give a recompense similar to the one I gave to Lot to those who are thankful to Allah for His favours.
Translation · Saheeh InternationalAnd they had demanded from him his guests, but We obliterated their eyes, [saying], "Taste My punishment and warning
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Lot’s people tried to tempt him to give them access to the angels who were his guests with the intention of doing an indecent act. I obliterated their eyes so they did not see them and I said to them: Taste my punishment and the result of My warning to you.
Translation · Saheeh InternationalThey denied Our signs, all of them, so We seized them with a seizure of one Exalted in Might and Perfect in Ability
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
They denied the proof and evidence that came to them from Me, so I punished them for their denial thereof with the punishment of a Mighty One whom none can overpower, a Powerful One who is not unable to do anything.
TransliterationAkuffārukum khayrun min olāikum am lakum barāatun fee az-zubur
Translation · Saheeh InternationalAre your disbelievers better than those [former ones], or have you immunity in the scripture
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Are your disbelievers, O people of Makkah, better than those disbelievers mentioned: The people of Noah, the Ad, the Thamud, the people of Lot and Pharaoh and his people? Or do you have immunity from Allah’s punishment that has been brought by the heavenly scriptures?
Translation · Saheeh InternationalOr do they say, "We are an assembly supporting [each other]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Or do these disbelievers from the people of Makkah say: We are all together and well-defended against those who have evil designs against us and who wish to break up our unity?
The Prophet (ﷺ) , while in a tent (on the day of the battle of Badr) said, "O Allah! I ask you the fulfillment
of Your Covenant and Promise. O Allah! If You wish (to destroy the believers) You will never be
worshipped after today." Abu Bakr caught him by the…
On the day of the battle of Badr, the Prophet (ﷺ) said, "O Allah! I appeal to You (to fulfill) Your
Covenant and Promise. O Allah! If Your Will is that none should worship You (then give victory to
the pagans)." Then Abu Bakr took hold of him by the hand and…
Allah's Messenger (ﷺ) while in a tent on the day of the Battle of Badr, said, "O Allah! I request you (to
fulfill) Your promise and contract! O Allah! If You wish that you will not be worshipped henceforth.."
On that Abu Bakr held the Prophet (ﷺ) by the hand…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalBut the Hour is their appointment [for due punishment], and the Hour is more disastrous and more bitter
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
In fact, the Hour that they deny is the appointed time when they will be punished. The Hour is more severe and bitter than the punishment of the world that they received on the day of Badr.
Sahih al-Bukhari 2797 Sahih · by compilationquotes 6 words of this ayah
Narrated Ibn `Abbas:
The Prophet (ﷺ) , while in a tent (on the day of the battle of Badr) said, "O Allah! I ask you the fulfillment
of Your Covenant and Promise. O Allah! If You wish (to destroy the believers) You will never be
worshipped after today." Abu Bakr caught him by the hand and said, "This is sufficient, O Allah's
Apostle! You have asked Allah pressingly." The Prophet (ﷺ) was clad in his armor at that time. He went
out, say…
Sahih al-Bukhari 4669 Sahih · by compilationquotes 6 words of this ayah
Narrated Yusuf bin Mahik:
I was in the house of `Aisha, the mother of the Believers. She said, "This revelation: "Nay, but the
Hour is their appointed time (for their full recompense); and the Hour will be more previous and most
bitter." (54.46) was revealed to Muhammad at Mecca while I was a playfull little girl."
Sahih al-Bukhari 4670 Sahih · by compilationquotes 6 words of this ayah
Narrated Ibn `Abbas:
While in his tent on the day the Battle of Badr, the Prophet (ﷺ) said, "O Allah! I request You (to fulfill)
Your promise and contract. O Allah! It You wish that the Believers be destroyed). You will never be
worshipped henceforth." On that, Abu Bakr held the Prophet (ﷺ) by the hand and said, "That is enough, O
Allah's Messenger (ﷺ)! You have appealed to your Lord too pressingly" The Prophet (ﷺ) was wearing his arm…
Sahih al-Bukhari 4786 Sahih · by compilationquotes 6 words of this ayah
Narrated Yusuf bin Mahk:
While I was with Aisha, the mother of the Believers, a person from Iraq came and asked, "What type
of shroud is the best?" `Aisha said, "May Allah be merciful to you! What does it matter?" He said, "O
mother of the Believers! Show me (the copy of) your Qur'an," She said, "Why?" He said, "In order to
compile and arrange the Qur'an according to it, for people recite it with its Suras not in proper order."
`Aisha sa…
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
On the day when they will be dragged in the Fire on their faces and it will be said to them in rebuke: Taste the punishment of the Fire.
Sahih Muslim 6588 Sahih · by compilationquotes 9 words of this ayah
Abu Huraira reported that the polytheists of the Quraish came to have an argument with Allah's Messenger (ﷺ) in regard to Destiny and then this verse was revealed:
" On the day when they are dragged into the Fire upon their faces, taste the touch of Fire. Surely, We have created everything according to a measure" (liv. 48).
Jami' al-Tirmidhi 2225 Hasan Sahih · stated in textquotes 9 words of this ayah
Abu Hurairah said:
"Idolaters from the Quraish came to the Messenger of Allah (s.a.w) quarreling about Al-Qadar. So this Ayah was revealed:
"The day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell." Verily we have created all things with Qadar.
Jami' al-Tirmidhi 3374 Hasan Sahih · stated in textquotes 9 words of this ayah
Narrated Abu Hurairah:
"The idolaters of the Quraish came to the Messenger of Allah (ﷺ) arguing about Qadar, so the following was revealed: The day they will be dragged on their faces into the Fire. Taste you the touch of Hell! Verily, We have created all things with Qadar (54:48 & 49)."
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
" On the day when they are dragged into the Fire upon their faces, taste the touch of Fire. Surely, We have created everything according to a measure" (liv. 48).
"Idolaters from the Quraish came to the Messenger of Allah (s.a.w) quarreling about Al-Qadar. So this Ayah was revealed:
"The day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell." Verily we have created…
"The idolaters of the Quraish came to the Messenger of Allah (ﷺ) arguing about Qadar, so the following was revealed: The day they will be dragged on their faces into the Fire. Taste you the touch of Hell! Verily, We have created all things with Qadar (54:48 & …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalIndeed, all things We created with predestination
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I have created everything in existence with a prior determination from Me, in accordance with My knowledge and what I had written in the Preserved Tablet.
TransliterationWalaqad ahlaknā ashyāAAakum fahal min muddakir
Translation · Saheeh InternationalAnd We have already destroyed your kinds, so is there any who will remember
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I had destroyed the likes of you in disbelief from the previous nations. Is there anyone who will take a lesson from this and desist from his disbelief?
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
The Prophet (ﷺ) recited: 'Fahal-min Muddakir': 'And verily, We have destroyed nations like unto you;
then is there any that will receive admonition?' (54.51)
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalIndeed, the righteous will be among gardens and rivers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who are mindful of their Lord through fulfilling His instructions and refraining from His prohibitions will enjoy in gardens and in flowing streams.
Translation · Saheeh InternationalIn a seat of honor near a Sovereign, Perfect in Ability
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
In an assembly of truth, in which there will be no futility or sin, by a Sovereign Who owns everything, a Powerful One Who is not unable to do anything. So do not ask about the perpetual bliss they will receive.