medinan176 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?
Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.
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tafsir-muyassar-5bbe089
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tafsir-ar-tafsir-al-jalalayn-main
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tafsir-ar-tafseer-al-saddi-main
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juz-boundaries-semarketir
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Translation · Saheeh InternationalO mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 2 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O people, be mindful of your Lord, for it is He Who created you from a single soul: your father Adam; and from Adam He created his wife Eve, your mother. From the two of them, He spread many people, both male and female, all over the earth. Be mindful of Allah when requesting others by Him, such as: ‘I ask you, by Allah, to do such-and-such.
Also, be mindful of breaking relations with your blood ties. Allah watches over you and nothing you do escapes Him; rather, He takes it into account and repays you accordingly.
Sahih Muslim 2235 Sahih · by compilationquotes 7 words of this ayah
Mundhir b. Jarir reported on the authority of his father:
While we were in the company of the Messenger of Allah (ﷺ) in the early hours of the morning, some people came there (who) were barefooted, naked, wearing striped woollen clothes, or cloaks, with their swords hung (around their necks). Most of them, nay, all of them, belonged to the tribe of Mudar. The colour of the face of the Messenger of Allah (ﷺ) underwent a change when he saw them in poverty. He then entered (hi…
Jami' al-Tirmidhi 1107 no stated gradequotes 7 words of this ayah
Abdullah bin Mas'ud narrated:
"The Messenger of Allah taught us the Tashah-hud for Salat and the Tashah-hud for Al-Hajjah." He said: "The Tashah-hud for Salat is: (At-Tahiyyatulilah, was-walawtu wat-tayyibatu. As-Salamu alaika ayyuhan-Nabiyyu wa rahmatullilahi wa barakatuhu, As-Salamu alina wa ala ibadillahis-salihin. Ashahadu an la ilaha illallah, wa ashhadu anna Muhammadan abduha wa Raduluh.) 'All greetings, prayers, and pure words are for Alla…
Translation · Saheeh InternationalAnd give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs]. And do not consume their properties into your own. Indeed, that is ever a great sin
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Guardians, give orphans (whose fathers have died and who have not yet reached maturity) their wealth in full when they come of age and have sound judgement. Do not exchange what is permitted for what is prohibited: taking what is good and valuable from the property of the orphans and replacing it with something bad and of little worth from your own property.
Also, do not take the property of the orphans and combine it with your own wealth – that is a great crime before Allah.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat
We were in the company of the Prophet (ﷺ) in a Ghazwa. A large number of emigrants joined him and
among the emigrants there was a person who used to play jokes (or play with spears); so he (jokingly)
stroked an Ansari man on the hip. The Ans-ari got so angry…
I asked Ibn `Abbas about Al-Badhaq. He said, "Muhammad prohibited alcoholic drinks before It was
called Al-Badhaq (by saying), 'Any drink that intoxicates is unlawful.' I said, 'What about good lawful
drinks?' He said,'Apart from what is lawful and good, all…
Look at this wretched person; he delivers the sermon while sitting, whereas Allah said:" And when they see merchandise or sport, they break away to it and leave thee standing."
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWain khiftum allā tuqsiṭoo fee al-yatāmā fankiḥoo mā taba lakum mina an-nisāi mathnā wathulātha warubāAAa fain khiftum allā taAAdiloo fawahidatan aw mā malakat aymānukum thalika adnā allā taAAooloo
Translation · Saheeh InternationalAnd if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. That is more suitable that you may not incline [to injustice]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If you fear that you will not be just in marrying the female orphans under your guardianship – fearing that you will not give them an appropriate dowry or will not treat them well – then do not marry them, and marry other women you choose. You may marry two, three or four; but if you fear that you will be unjust between them, then marry just one, or suffice with what you possess of slave women, for their rights are not the same as the rights of wives.
This is the best way to avoid being unjust or biased.
Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone
that he asked `Aisha about the Statement of Allah: 'If you fear that you shall not be able to deal justly
with the orphan girls, then marry (other) women of your choice, two or three or four; but if you fear
that you shall not be able to deal justly (with th…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd give the women [upon marriage] their [bridal] gifts graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Give women their dowries with good will. Yet if they gladly give up a part of the dowry to you, of their own free will, then there is nothing to stop you enjoying it.
Translation · Saheeh InternationalAnd do not give the weak-minded your property, which Allah has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Guardians, do not give property to those who do not know how to manage it well. Allah made this property a way to serve the interests of people and for them to live on it, and such people are not able to manage their wealth well. Provide for them, clothe them and speak to them in a good way. Make a firm commitment to give them their property if they get sound judgement and become able to manage it well.
Translation · Saheeh InternationalAnd test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allah as Accountant
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Guardians, test the orphans when they are near to reaching maturity, by giving them a part of their wealth to see how they manage it. If they manage it well, and show you their sound judgement, hand over their property in full. Do not use up their wealth, overstepping the limits which Allah has approved for you: use their wealth only when necessary.
Do not rush to use it up for fear that they will take it when they reach maturity. Whoever is wealthy should not use up the property of the orphan; and whoever is poor and has no wealth should only use what is necessary. When you hand over their property to them, upon their reaching maturity and showing sound judgement, have it witnessed; to protect rights and to prevent causes of disagreement.
Allah is sufficient as a witness for that, and takes account of all that people do.
Sahih al-Bukhari 2130 Sahih · by compilationquotes 9 words of this ayah
Narrated Hisham bin `Urwa from his father:
who heard Aisha saying, "The Holy Verse; 'Whoever amongst the guardians is rich, he should take no
wages (from the property of the orphans) but If he is poor, let him have for himself what is just and
reasonable (according to his labors)' (4.6) was revealed concerning the guardian of the orphans who
looks after them and manages favorably their financial affairs; If the guardian Is poor, he could have
from It what…
Sahih al-Bukhari 2653 Sahih · by compilationquotes 9 words of this ayah
Narrated `Aisha:
The following Verse:--
"If a guardian is well-off, let him claim no remuneration (i.e. wages), but if he is poor, let him have for
himself what is just and reasonable." (4.6)
was revealed in connection with the guardian of an orphan, and it means that if he is poor he can have
for himself (from the orphan's wealth) what is just and reasonable according to the orphan's share of
the inheritance.
Sahih al-Bukhari 4369 Sahih · by compilationquotes 9 words of this ayah
Narrated Aisha:
regarding the Statement of Allah: "And whoever amongst the guardian is rich, he should take no
wages, but if he is poor, let him have for himself what is just and reasonable (according to his work).
This Verse was revealed regarding the orphan's property. If the guardian is poor, he can take from the
property of the orphan, what is just and reasonable according to his work and the time he spends on
managing it.
Sahih Muslim 7340 Sahih · by compilationquotes 9 words of this ayah
'A'isha reported in connection with the words of Allah, the Exalted:
" He who is rich should abstain, and he who is poor may reasonably eat (out of it)" that this was revealed in relation to the guardian of an orphan who is poor; he may get out of that what is reasonable keeping in view his own status of solvency.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat
who heard Aisha saying, "The Holy Verse; 'Whoever amongst the guardians is rich, he should take no
wages (from the property of the orphans) but If he is poor, let him have for himself what is just and
reasonable (according to his labors)' (4.6) was revealed …
The following Verse:--
"If a guardian is well-off, let him claim no remuneration (i.e. wages), but if he is poor, let him have for
himself what is just and reasonable." (4.6)
was revealed in connection with the guardian of an orphan, and it means that if he…
regarding the Statement of Allah: "And whoever amongst the guardian is rich, he should take no
wages, but if he is poor, let him have for himself what is just and reasonable (according to his work).
This Verse was revealed regarding the orphan's property. If…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalFor men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Men are to have a share of what their parents or relatives – such as brothers and sisters or uncles and aunts – leave when they die, whether it is much or little. Women are also to have a share of what they leave, which was not the way that things were in the time of ignorance before Islam, when women and children were left out of the inheritance.
This share is a right and its amount is clearly set out – as made obligatory by Allah.
Translation · Saheeh InternationalAnd when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of the estate and speak to them words of appropriate kindness
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If relatives, orphans and the poor, who do not inherit, are present at the time the inheritance is divided, then give them, out of kindness, some of this wealth before it is divided, for they may be looking at it with desire for a share; and it came to you without you doing anything. Also, speak to them in a kind way, without any meanness.
TransliterationWalyakhsha alladheena law tarakoo min khalfihim dhurriyyatan ḍiAAāfan khāfoo AAalayhim falyattaqoo Allāha walyaqooloo qawlan sadeedā
Translation · Saheeh InternationalAnd let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allah and speak words of appropriate justice
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Let those executors and guardians fear in the manner they would if they had died and left young, weak children behind them, fearing they would be ruined. Let them be mindful of orphans under their guardianship, not doing any wrong to them. So that Allah brings about others to treat well their own children after they die, as they treated the orphans well.
Let whoever is present at the making of will, say what is right for the children, so that the heirs are not wronged in the will. Nor should the giver deprive himself of this good deed by not leaving a will.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 5 ayat
The Prophet (ﷺ) said, "Do good deeds properly, sincerely and moderately, and receive good news because
one's good deeds will not make him enter Paradise." They asked, "Even you, O Allah's Messenger (ﷺ)?" He
said, "Even I, unless and until Allah bestows His p…
"The Messenger of Allah taught us the Tashah-hud for Salat and the Tashah-hud for Al-Hajjah." He said: "The Tashah-hud for Salat is: (At-Tahiyyatulilah, was-walawtu wat-tayyibatu. As-Salamu alaika ayyuhan-Nabiyyu wa rahmatullilahi wa barakatuhu, As-Salamu alin…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalIndeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who take the property of orphans and spend it wrongly and unjustly, they only swallow fire into themselves: they will burn in the fire of Hell on the Day of Judgement.
Translation · Saheeh InternationalAllah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah. Indeed, Allah is ever Knowing and Wise
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah instructs you in the matter of the inheritance of children that the inheritance should be divided between them. A son gets a share equal to the share of two daughters. If the person who died left daughters without a son, two daughters or more get two thirds of what is left. If there is just one daughter, she gets a half of what is left.
For each of the parents of the person who has died, they get a sixth of what is left, if he has children. If he does not have children or any heir except for his parents, then the mother gets a third, and the father gets the rest. If the person who has died has two or more siblings, whether brothers, sisters, half-brothers, or half-sisters, then his mother gets a sixth as a share, and the father gets the rest – so the brothers and sisters are not given anything.
This division of the inheritance is after the bequests of the will have been deducted, with the condition that the bequests in the will cannot be more than a third of the total wealth and debts have been repaid from the wealth. Allah has made the division of inheritance like this because you do not know whether your parents or your children are closer to you in benefit in this world and the next.
For instance, a person may think well of someone and leave everything to them, or think badly of someone and not leave them anything, and they may be wrong in their opinion in both cases. Allah knows the reality of things and nothing is hidden from Him. For this reason, the division of inheritance is as He made clear, and He made it obligatory for His servants.
Allah knows everything, and nothing is hidden from Him of what is good for His servants – He is Wise in His sacred law and administration.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat
The custom (in old days) was that the property of the deceased would be inherited by his offspring; as
for the parents (of the deceased), they would inherit by the will of the deceased. Then Allah cancelled
from that custom whatever He wished and fixed for t…
(In the Pre-Islamic Period ) the children used to inherit all the property but the parents used to inherit
only through a will. So Allah cancelled that which He liked to cancel and put decreed that the share of
a son was to be twice the share of a daughter, …
Abu Musa was asked regarding (the inheritance of) a daughter, a son's daughter, and a sister. He said,
"The daughter will take one-half and the sister will take one-half. If you go to Ibn Mas`ud, he will tell
you the same." Ibn Mas`ud was asked and was told …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWalakum niṣfu mā taraka azwājukum in lam yakun lahunna waladun fain kāna lahunna waladun falakumu ar-rubuAAu mimmā tarakna min baAAdi waṣiyyatin yooṣeena bihā aw daynin walahunna ar-rubuAAu mimmā taraktum in lam yakun lakum waladun fain kāna lakum waladun falahunna aththumunu mimmā taraktum min baAAdi waṣiyyatin tooṣoona bihā aw daynin wain kāna rajulun yoorathu kalālatan awi imraatun walahu akhun aw okhtun falikulli wahidin minhumā as-sudusu fain kānoo akthara min thalika fahum shurakāo fee aththuluthi min baAAdi waṣiyyatin yoosa bihā aw daynin ghayra mudarrin waṣiyyatan mina Allāhi wallāhu AAaleemun ḥaleem
Translation · Saheeh InternationalAnd for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for the wives is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third, after any bequest which was made or debt, as long as there is no detriment [caused]. [This is] an ordinance from Allah, and Allah is Knowing and Forbearing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
You have half of what your wives leave, if they have no child. If they have a child, whether it is your child or not, then you get a fourth of the wealth they leave, after any bequest they have made and the repayment of any debts they had. Wives get a quarter of what you leave, if you have no child, whether it is their child or not. If you have a child, then they get an eighth of what you leave, after any bequest you have made and the repayment of any debts you had.
If someone dies without any parents or children to inherit from them, but they have a brother or sister from the same mother as them, then each of them gets a sixth. If they have more than one brother or sister from the same mother as them, then they share a third, with brothers and sisters receiving the same share – this is after any bequest that they leave and the repayment of any debts they had, with the condition that the bequest does not cause harm to any of the inheritors, such as it being more than a third of the total of the wealth.
The rulings contained in the verses about inheritance law are an obligation on you, and Allah knows what is in the interests of His servants in this world and the Afterlife. He is forbearing, and not quick to punish.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat
The custom (in old days) was that the property of the deceased would be inherited by his offspring; as
for the parents (of the deceased), they would inherit by the will of the deceased. Then Allah cancelled
from that custom whatever He wished and fixed for t…
(In the Pre-Islamic Period ) the children used to inherit all the property but the parents used to inherit
only through a will. So Allah cancelled that which He liked to cancel and put decreed that the share of
a son was to be twice the share of a daughter, …
Abu Musa was asked regarding (the inheritance of) a daughter, a son's daughter, and a sister. He said,
"The daughter will take one-half and the sister will take one-half. If you go to Ibn Mas`ud, he will tell
you the same." Ibn Mas`ud was asked and was told …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalThese are the limits [set by] Allah, and whoever obeys Allah and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The rulings regarding orphans and other matters mentioned above are the sacred laws of Allah, which Allah has given to His servants to follow. Whoever follows Allah and His Messenger in His instructions, staying away from what He has prohibited, Allah will enter them into gardens with rivers flowing beneath their palaces, where they will live eternally.
That divine reward is the great success, which no other success comes near to.
Translation · Saheeh InternationalAnd whoever disobeys Allah and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whoever opposes Allah and His Messenger, by not following His laws or doubting them, and overstepping the limits He has made, He will enter them into a fire where they will remain – for them is a humiliating punishment there.
Translation · Saheeh InternationalThose who commit unlawful sexual intercourse of your women - bring against them four [witnesses] from among you. And if they testify, confine the guilty women to houses until death takes them or Allah ordains for them [another] way
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
For those of your women who commit sexual offences – whether they are married or unmarried – call four trustworthy Muslim men witnesses. If they bear witness against them, then confine them to their homes as a punishment, until the end of their lives, or until Allah makes a way for them other than being confined. The ruling of this verse was replaced with the ruling that unmarried women who have illicit sexual relations should be whipped a hundred times and banished for a year, and married women who have illicit sexual relations should be stoned.
Translation · Saheeh InternationalAnd the two who commit it among you, dishonor them both. But if they repent and correct themselves, leave them alone. Indeed, Allah is ever Accepting of repentance and Merciful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If two of your men commit a sexual offence – whether they are married or unmarried – punish them with words and blows, humiliating and disciplining them. If they turn away from what they were doing and correct themselves, then do not harm them. Those who turn away from a sin and ask for forgiveness are like those who have not sinned. Allah turns to those who repent to Him asking for forgiveness, and is Compassionate with them.
The ruling of this verse was replaced with the ruling that unmarried men who have illicit sexual relations should be whipped a hundred times and banished for a year, and married men who have illicit sexual relations should be stoned.
Translation · Saheeh InternationalThe repentance accepted by Allah is only for those who do wrong in ignorance [or carelessness] and then repent soon after. It is those to whom Allah will turn in forgiveness, and Allah is ever Knowing and Wise
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah only turns in mercy and forgiveness to those who commit disobedience and overstep the limits out of foolishness and impulse, and who repent to Allah asking for His forgiveness before the time of their death. Allah forgives these people, by overlooking their disobedience. Allah knows the circumstances of people, and is Wise in His decree and sacred laws.
Translation · Saheeh InternationalBut repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, "Indeed, I have repented now," or of those who die while they are disbelievers. For them We have prepared a painful punishment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah does not turn in mercy and forgiveness to those who continue in their disobedience, overstepping the limits and insisting on overstepping them, and not turning away from doing this until they are dying, then saying that they regret what they did and asking for Allah’s forgiveness. Also, Allah does not turn in mercy and forgiveness to those who die in disbelief – He has prepared a painful punishment for them.
Translation · Saheeh InternationalO you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allah makes therein much good
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O you who have faith in Allah and follow His Messenger, you are not allowed to inherit the wives of your fathers in the way wealth is inherited or marry them, or give them in marriage, or stop them from marrying. Also, it is forbidden for you to retain your wives who you do not like in order to get them to give back some of what you gave to them, unless they have had illegal sexual relations.
In that case, you can get them to return what you gave them. Be good companions to your women, not hurting them, and be kind to them. If you do not like them for some worldly reason, then be patient with them. Allah may put much good in what you do not like, both in the life of this world and in the Afterlife.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 2 ayat
The sister of Ma'qal bin Yasar was divorced by her husband who left her till she had fulfilled her term
of 'Iddat (i.e. the period which should elapse before she can Remarry) and then he wanted to remarry
her but Maqal refused, so this Verse was revealed:-- …
regarding the Divine Verse: "O you who believe! You are forbidden to inherit women against their
will, and you should not treat them with harshness that you may take back part of the (Mahr) dower
you have given them." (4.19) (Before this revelation) if a man…
concerning the Verse: 'Do not prevent them' (2.232) Ma'qil bin Yasar told me that it was revealed in
his connection. He said, "I married my sister to a man and he divorced her, and when her days of 'Idda
(three menstrual periods) were over, the man came agai…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalBut if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If you want to divorce a woman and replace her with another, then you are allowed to do so; but if you gave the one you intend to divorce a great deal of wealth as a dowry, then you are not allowed to take anything back from it. Taking back what you gave to them would be an injustice and a clear sin.
Translation · Saheeh InternationalAnd how could you take it while you have gone in unto each other and they have taken from you a solemn covenant
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
How could you take what you gave to them as a dowry after the relationship, love, enjoyment and sharing of secrets that has occurred between you? Greed for the wealth which is theirs after all this is forbidden and shameful. They took a sincere promise from you, by which they became lawful to you through the Word of Allah and His sacred law.
TransliterationWalā tankiḥoo mā nakaḥa ābāokum mina an-nisāi illā mā qad salafa innahu kāna fahishatan wamaqtan wasāa sabeelā
Translation · Saheeh InternationalAnd do not marry those [women] whom your fathers married, except what has already occurred. Indeed, it was an immorality and hateful [to Allah] and was evil as a way
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do not marry women whom your fathers married. That is forbidden, unless it happened before in the time of ignorance, in which case you will not be taken to account for it. Sons marrying the wives of their fathers is a shameful practice, a cause for earning Allah’s anger.
Translation · Saheeh InternationalProhibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah has prohibited you to marry your mothers and grandmothers, your daughters and granddaughters, your sisters and half-sisters, your aunts and great aunts, your nieces and their children, your milk-mothers who nursed you and your sisters through nursing, the mothers of your wives (whether you have consummated the marriage or not), and the daughters of your wives by someone else (who were mostly raised in your houses, and also those who were not, if you have consummated the marriage; but if you have not, then there is nothing wrong with marrying their daughters).
You are also prohibited to marry those who have been married to your own sons, even if they did not consummate the marriage, and this includes the wives of your sons through milk-kinship (nursing). It is prohibited for you to marry two sisters who are related by blood or by nursing, except if this happened in the time of ignorance before Islam, in which case Allah has forgiven it.
Allah is Forgiving and Compassionate to His servants who repent to Him. In the traditions of the Prophet it is also confirmed that it is prohibited to marry a woman and her aunt at the same time.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat
Being suckled once or twice, or one suckling or two, do not make marriage unlawful.
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd [also prohibited to you are all] married women except those your right hands possess. [This is] the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who are already married are prohibited to you, except those who you have captured whilst fighting in Allah’s cause: they are allowed to you after making sure they are not pregnant – this is what Allah has decreed. All women other than those who have been prohibited are allowed for you, if you seek them with your wealth, in a chaste way, desiring what is lawful and not desiring sexual immorality.
Give those you enjoy in marriage their dowry, which Allah has made an obligation on you. However, there is nothing wrong if you mutually agree, after the obligation of the dowry has been set, to increase it, or to give up part of it. Allah knows His creation and nothing about them is hidden from Him. He is Wise in His administration and in His sacred law-giving.
Translation · Saheeh InternationalAnd whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allah is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears sin, but to be patient is better for you. And Allah is Forgiving and Merciful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whoever among you cannot marry a free woman, because he does not have enough wealth, is allowed to marry a believing slave owned by someone else. Allah knows the reality of your faith and your situation, and you are equal in your faith and humanity, so do not look down on marrying them. Marry them with the permission of their owners, and give them their dowries without reducing the amount or delaying it.
This is if they are chaste and do not commit sexual offences publicly and do not take lovers secretly. If you marry them and then they have illicit sexual relations, their punishment is half that of a free woman: fifty lashes, and not stoning, which is the punishment for chaste women. Marrying chaste believing slave women is a concession for those who fear falling into illicit sexual relations, and who are not able to marry free women.
Patience is preferable to marrying slave women though, so that the children do not become slaves. Allah is Forgiving and Compassionate to those of His servants who repent to Him, and it is from His mercy that He allowed marriage to slaves in the case of not being able to marry free women, for those who fear falling into illicit sexual relations.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 5 ayat
I said, "O Allah's Messenger (ﷺ)! I am a young man and I am afraid that I
may commit illegal sexual intercourse and I cannot afford to marry."
He kept silent, and then repeated my question once again, but he kept
silent. I said the same (for …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAllah wants to make clear to you [the lawful from the unlawful] and guide you to the [good] practices of those before you and to accept your repentance. And Allah is Knowing and Wise
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Through these rulings, Allah – may He be glorified – wishes to make clear to you His sacred law and way of life, and what is in your interests in this world and in the Afterlife. He wishes to guide you to the ways of the prophets before you in allowing things and prohibiting them, and to their noble qualities, and praiseworthy behaviour, so you can follow them.
He wishes to return you from disobedience to following Him. Allah knows what is in the interests of His servants, and makes His laws accordingly; and He is Wise in His sacred laws and in managing their lives.
TransliterationWallāhu yureedu an yatooba AAalaykum wayureedu alladheena yattabiAAoona ashshahawāti an tameeloo maylan AAaẓeem
Translation · Saheeh InternationalAllah wants to accept your repentance, but those who follow [their] passions want you to digress [into] a great deviation
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah wants to turn to you and forgive you your disobedience, while those who follow their low desires want you to turn far away from the correct way of life.
TransliterationYureedu Allāhu an yukhaffifa AAankum wakhuliqa alinsānu ḍaAAeefā
Translation · Saheeh InternationalAnd Allah wants to lighten for you [your difficulties]; and mankind was created weak
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah wants to make things easy for you in His sacred law. He does not burden you with more than you are able to do, because He knows the weakness of human beings in their creation and nature.
Translation · Saheeh InternationalO you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O you who have faith in Allah and follow His Messenger, do not take the money of others unjustly, by force, stealing, bribery or by any other unjust means. Instead, money should come from trade through mutual agreement and goodwill between the seller and buyer. In this way, it is lawful for you to enjoy and use such money. Do not kill one another, and do not kill yourselves, and do not throw yourselves to ruin.
Allah is Compassionate with you, and from His mercy He makes these laws.
Sahih Muslim 4643 Sahih · by compilationquotes 11 words of this ayah
It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said:
I entered the mosque when 'Abdullah b. 'Amr b. al-'As was sitting in the shade of the Ka'ba and the people had gathered around him. I betook myself to them and sat near him. (Now) Abdullah said: I accompanied the Messenger of Allah (ﷺ) on a journey. We halted at a place. Some of us began to set right their tents, others began to compete with one another in shooting, and others began to graze their beasts, when an ann…
Translation · Saheeh InternationalAnd whoever does that in aggression and injustice - then We will drive him into a Fire. And that, for Allah, is [always] easy
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whoever does the things which Allah has prohibited – taking the money of others, or wronging himself by killing and the like, doing wrong knowingly, and not doing it out of ignorance or forgetfulness – Allah will enter them into a great fire on the Day of Judgement, where they will suffer its burning heat and receive their punishment. That is easy for Allah, because He is powerful over everything.
Translation · Saheeh InternationalIf you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O believers, if you avoid the major sins, such as worshipping others gods with Allah, disrespecting your parents, killing, and receiving interest on loans, then Allah will forgive you for smaller sins, wiping them out and erasing them. Then Allah will enter you into a noble place near to Him: Paradise.
Translation · Saheeh InternationalAnd do not wish for that by which Allah has made some of you exceed others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allah of his bounty. Indeed Allah is ever, of all things, Knowing
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O believers, do not wish for what Allah favours some of you over others with, so that this does not lead to resentment and envy. Women should not wish for what Allah has given to men in particular: for men is a share from what they do, and for women is a share from what they do – neither of them is rewarded except through what they earn. Ask Allah to answer your prayers out of His favour to you.
Allah knows all things. In His wisdom, He gives and withholds.
Jami' al-Tirmidhi 3106 no stated gradequotes 9 words of this ayah
Narrated Mujahid:
from Umm Salamah that she said: "The men fight and the women do not fight, and we only get half the inheritance.' So Allah, Blessed and Most High, revealed: 'And wish not for things in which Allah has made some of you excell over others... (4:32)' Mujahid said: "And the following was revealed about that: 'Verily the Muslim men and the Muslim women... (33:35). And Umm Salamah was the first camel-borne woman to arrive …
Translation · Saheeh InternationalAnd for all, We have made heirs to what is left by parents and relatives. And to those whom your oaths have bound [to you] - give them their share. Indeed Allah is ever, over all things, a Witness
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
For every one of you I have made relations to inherit from what parents and relatives leave in their inheritance; and for those who you have made a promise of allegiance with as an ally and helper, give them their share of the inheritance. I am a witness to everything, and I witness your oaths and promises. The ally inheriting was a ruling at the beginning of Islam, but this ruling was later replaced.
Translation · Saheeh InternationalMen are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Men are responsible for women, protecting and taking care of them, because of the bounty He has given men over them, and because of their duty to maintain and take care of them. Righteous women are devoted to their Lord, and devoted to their husbands, protecting things for them in their absence through Allah’s help. The women who you fear would not show devotion to their husbands in what they say or do, first remind them of how they should act according to the sacred laws; if they do not change their ways, then leave them alone in bed, turning your back to them and not having sexual relations; and if they still do not change their ways, then strike them without any ferocity.
If they become loyal again, then do not do anything against them, not wronging them nor blaming them. Allah is High in His essence, Great in His attributes, so be mindful of Him.
Jami' al-Tirmidhi 1166 Hasan Sahih · stated in textquotes 6 words of this ayah
Sulaiman bin Amr bin Al-Ahwas said:
“My father narrated to me that he witnessed the farewell Hajj with the Messenger of Allah. So he thanked and praised Allah and he reminded and gave admonition. He mentioned a story in his narration and he (the Prophet) said: “And indeed I order you to be good to the women, for they are but captives with you over whom you have no power than that, except if they come with manifest Fahishah (evil behavior). If they do t…
Jami' al-Tirmidhi 3171 Hasan Sahih · stated in textquotes 6 words of this ayah
Narrated Sulaiman bin 'Amr bin Al-Ahwas:
"My father narrated to me that he attended the Farewell Hajj with the Messenger of Allah (ﷺ). He (ﷺ) expressed his gratitude to Allah and praised Him, and reminded and exhorted, then he said: 'Which day is most sacred? Which day is most sacred? Which day is most sacred?' He said: "So the people said: 'The day of Al-Hajj Al-Akbar O Messenger of Allah!' So he said: 'Indeed, your blood, your wealth, your honor, is as sa…
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat
That once Allah's Messenger (ﷺ) (p.b.u.h) said, "Your brother, i.e. `Abdullah bin Rawaha does not say
obscene (referring to his verses): Amongst us is Allah's Messenger (ﷺ), who recites His Book when it dawns.
He showed us the guidance, after we were blind. …
that he heard Abu Huraira in his narration, mentioning that the Prophet (ﷺ) said, "A Muslim brother of
yours who does not say dirty words." and by that he meant Ibn Rawaha, "said (in verse): 'We have
Allah's Messenger (ﷺ) with us who recites the Holy Qur'an …
I was in the company of Allah's Messenger (ﷺ) that he gave a description of Paradise and then Allah's Apostle (ﷺ) concluded with these words: There would be bounties which the eye has not seen and the ear has not heard and no human heart has ever perceived the…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWain khiftum shiqāqa baynihimā fabAAathoo ḥakaman min ahlihi waḥakaman min ahlihā in yureedā iṣlahan yuwaffiqi Allāhu baynahumā inna Allāha kāna AAaleeman khabeerā
Translation · Saheeh InternationalAnd if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever Knowing and Acquainted [with all things]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If you fear that a disagreement between the two of them is leading to aggression and incompatibility, then send a just man from the family of the husband, and a just man from the family of the wife to judge what the benefits of them separating or staying together might be. Staying together is preferable and better. If the two judges want this, using the best methods to get them back together, then Allah will make them come to an understanding, and the argument between them will be resolved.
Allah is Knowing. Nothing about His creatures is hidden from Him, and He is Aware of what they hide in their hearts.
Translation · Saheeh InternationalWorship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allah does not like those who are self-deluding and boastful
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Worship Allah alone faithfully and do not worship next to Him anything else. Be good to your parents, honouring them and treating them with respect, and be good to relatives, orphans and the poor. Be good to the neighbour who is a relative and the neighbour who is not a relative; the friend you spend time with; the traveller who is a stranger and has no means whereby to complete his journey; and to slaves.
Allah does not like those who think too much of themselves and are arrogant with people, and praise themselves as a way of boasting.
Jami' al-Tirmidhi 3120 Gharib · stated in textquotes 6 words of this ayah
Narrated Qatadah bin An-Nu'man:
"There was a household among us called Banu Ubairiq, among whom was a Bishr, a Bushair, and a Mubashshir. Bushair was a hypocrite who would recite poetry reviling the Companions of the Prophet (ﷺ) then he would attribute it to some of the Arabs. Then he would say: 'So-and-so said this and that from what you said to Qatadah. 'Certainly Allah is Oft-Forgiving, Most Merciful. And argue not on behalf of those who deceiv…
Translation · Saheeh InternationalWho are stingy and enjoin upon [other] people stinginess and conceal what Allah has given them of His bounty - and We have prepared for the disbelievers a humiliating punishment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah does not like those who do not spend what Allah made a duty on them from the wealth He gave them out of His provision, and who instruct others through their words and actions to do the same as them: hiding the wealth, knowledge and other things which Allah has given them out of His grace; not showing people the truth, but hiding it instead and showing falsehood.
These are among the traits of disbelief, and Allah has prepared a humiliating punishment for those who disbelieve.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 7 ayat
Allah's Messenger (ﷺ) said, "Whoever is made wealthy by Allah and does not pay the Zakat of his wealth,
then on the Day of Resurrection his wealth will be made like a baldheaded poisonous male snake with
two black spots over the eyes. The snake will encircle…
Allah's Messenger (ﷺ) said, "Anyone whom Allah has given wealth but he does not pay its Zakat, then, on
the Day of Resurrection, his wealth will be presented to him in the shape of a bald-headed poisonous
male snake with two poisonous glands in its mouth and…
"'Abdullah narrating from the Prophet (ﷺ) that he said: 'There is no person who does not pay the Zakat due on his wealth but on the Day of Resurrection Allah will make a Shuja'a around his neck.' Then he recited the Ayah for us from the Book of Allah, the Mig…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd [also] those who spend of their wealth to be seen by the people and believe not in Allah nor in the Last Day. And he to whom Satan is a companion - then evil is he as a companion
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah has prepared this humiliating punishment for those who spend their wealth so that people notice them and praise them, and those who do not have faith in Allah and the Last Day. It is through following Satan that they have gone the wrong way. Whoever has Satan for a friend and companion has a terrible companion.
Translation · Saheeh InternationalAnd what [harm would come] upon them if they believed in Allah and the Last Day and spent out of what Allah provided for them? And Allah is ever, about them, Knowing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
What harm would it have done these people if they had faith in Allah and the Last Day and had spent their wealth for Allah’s sake, being sincere to Him? Rather, they would have received everything that is good by doing so. Allah has full knowledge of them. Nothing about them is hidden from Him and everyone will be rewarded according to what they do.
Translation · Saheeh InternationalIndeed, Allah does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 3 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah is Just and does not wrong His creatures in any way. He does not lessen the good they do by the weight of even a tiny particle or dust, and He does not add to their disobedience in any way. Even if only an atom’s worth of good is done, He multiplies the reward, from His grace, and through this increase He gives a great reward.
Sahih al-Bukhari 7154 Sahih · by compilationquotes 9 words of this ayah
Narrated Abu Sa'id Al-Khudri:
We said, "O Allah's Messenger (ﷺ)! Shall we see our Lord on the Day of
Resurrection?" He said, "Do you have any difficulty in seeing the sun
and the moon when the sky is clear?" We said, "No." He said, "So you
will have no difficulty in seeing your Lord on that Day as you have no
difficulty in seeing the sun and the moon (in a clear sky)." The
Prophet then said, "Somebody will then announ…
Sahih Muslim 359 Sahih · by compilationquotes 9 words of this ayah
Abu Sa'id al-Khudri reported:
Some people during the lifetime of the Messenger of Allah (ﷺ) said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah (ﷺ) said: Yes, and added: Do you feel any trouble in seeing the sun at noon with no cloud over it, and do you feel trouble in seeing the moon (open) in the full moonlit night with no cloud over it? They said: No, Messenger of Allah! He (the Holy Prophet) said…
Jami' al-Tirmidhi 2668 no stated gradequotes 6 words of this ayah
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
"Whoever had the weight of a speck of faith in his heart will depart from the Fire." Abu Sa'eed said: "Whoever has doubt then let him recite: Indeed Allah does not deal unjustly with even the weight of a speck."
Translation · Saheeh InternationalSo how [will it be] when We bring from every nation a witness and we bring you, [O Muhammad] against these [people] as a witness
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
What will it be like on the Day of Judgement, when Allah brings the prophet of each community to bear witness against their actions, and Allah brings the Prophet Muhammad (peace be upon him) as a witness for all the communities and messengers?
Sahih al-Bukhari 4376 Sahih · by compilationquotes 10 words of this ayah
Narrated `Abdullah bin Masud:
Allah's Messenger (ﷺ) said to me, "Recite (of the Qur'an) for me," I said, "Shall I recite it to you although it
had been revealed to you?" He said, "I like to hear (the Qur'an) from others." So I recited Surat-an-
Nisa' till I reached: "How (will it be) then when We bring from each nation a witness, and We bring
you (O Muhammad) as a witness against these people?" (4.41) Then he said, "Stop!" And behold, his
eye…
Sahih al-Bukhari 4845 Sahih · by compilationquotes 10 words of this ayah
Narrated `Abdullah bin Mas`ud:
The Prophet (ﷺ) said to me, "Recite (the Qur'an) to me." I said, "O Allah's Messenger (ﷺ) Shall I recite (the
Qur'an) to you while it has been revealed to you?" He said, "Yes." So I recited Surat-An-Nisa' (The
Women), but when I recited the Verse:
'How (will it be) then when We bring from each nation a witness and We bring you (O Muhammad)
as a witness against these people.' (4.41) He said, "Enough for the presen…
Sahih al-Bukhari 4851 Sahih · by compilationquotes 10 words of this ayah
Narrated `Abdullah (bin Mas`ud):
Allah's Messenger (ﷺ) said (to me), "Recite the Qur'an to me." I said, "Shall I recite (it) to you while it has
been revealed to you?" He said, "I like to hear it from another person." So I recited Surat An-Nisa
(The Women) till I reached the Verse: 'How (will it be) then when We bring from each nation a
witness, and We bring you (O Muhammad) as a witness against these people.' (4.41) Then he said to
me, "Stop!" …
Sahih Muslim 1759 Sahih · by compilationquotes 10 words of this ayah
'Abdullah (b. Mas'ud) reported:
The Messenger of Allah (may peace be upon (him) asked me to recite the Qur'an. He said: Messenger of Allah, (how) should I recite to you whereas it has been sent down to you? He (the Holy Prophet) said: I desire to hear it from someone else. So I recited Surat al-Nisa' till I reached the verse: How then shall it be when We shall bring from every people a witness and bring you against them as a witness?" (verse 41). I…
Translation · Saheeh InternationalThat Day, those who disbelieved and disobeyed the Messenger will wish they could be covered by the earth. And they will not conceal from Allah a [single] statement
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
On that great day, those who disbelieved in Allah and went against His Messenger will wish they were dust and that the earth and they were level. They will not hide anything of what they did from Allah. Allah will seal their mouths so that they cannot speak and will give permission to their limbs to bear witness to what they did.
Translation · Saheeh InternationalO you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O you who have faith in Allah and follow His Messenger, do not pray when you are drunk, until you recover from your drunkenness, and can tell what you are saying. (This ruling was before alcohol was completely forbidden.) Do not pray when you are in a state of major ritual impurity, and do not enter the mosques when you are in that state, except in passing, until you have washed your body.
If you have an illness and cannot use water because of it, or if you are travelling, or have answered the call of nature, or have had sexual relations with women, and you cannot find water, then find clean earth, and wipe your faces and hands with it. Allah pardons your shortcomings and is Forgiving to you.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat
Shaqiq said, "While I was sitting with `Abdullah and Abu Musa Al-Ash`ari, the latter asked the
former, 'If a person becomes Junub and does not find water for one month, can he perform
Tayammum and offer his prayer?' (He applied in the negative). Abu Musa sai…
I was sitting in the company of Abdullah and Abu Musa when Abu Musa said: 0 'Abd al-Rahman (kunya of 'Abdullah b. Mas'ud), what would you like a man to do about the prayer if he experiences a seminal emission or has sexual intercourse but does not find water f…
"The Prophet asked me: "What is in your Idawah (water skin)?" I said: "Nabidh." He said: "Dates are wholesome and water is pure." He said: "So he performed Wudu with it."
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationAlam tara ilā alladheena ootoo naṣeeban mina al-kitābi yashtaroona ad-dalālata wayureedoona an taḍilloo as-sabeel
Translation · Saheeh InternationalHave you not seen those who were given a portion of the Scripture, purchasing error [in exchange for it] and wishing you would lose the way
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger, do you not know about the Jews who were given a portion of knowledge in the Torah and traded guidance for error? They wish you would go astray from following the right way of life – which the Messenger came with – and that you would follow them in their deviation.
Translation · Saheeh InternationalAnd Allah is most knowing of your enemies; and sufficient is Allah as an ally, and sufficient is Allah as a helper
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah knows your enemies better than you do, O believers, so He informs you of them and makes clear to you that they are against you. Allah is enough as a Protector, keeping you safe from them harming you; and Allah is enough as a Helper, stopping them from plotting against you and from hurting you.
Translation · Saheeh InternationalAmong the Jews are those who distort words from their [proper] usages and say, "We hear and disobey" and "Hear but be not heard" and "Ra'ina," twisting their tongues and defaming the religion. And if they had said [instead], "We hear and obey" and "Wait for us [to understand]," it would have been better for them and more suitable. But Allah has cursed them for their disbelief, so they believe not, except for a few
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Among the Jews are an evil group who change the words Allah sent down, interpreting them in a way that they were not revealed. They say to the Messenger (peace be upon him), when he instructs them in something, that they hear and disobey, and say, “Listen to us, may you not hear!; and give the wrong impression when they say, ‘Rā’inā’: meaning ‘watch over us’ when they really mean ‘ru’ūnah’ or ‘silliness’, twisting what they say when they want to call the Prophet (peace be upon him) so that they say something insulting to the faith.
If they had said ‘We hear and obey’, instead of ‘We hear and disobey’; ‘Listen’, instead of ‘‘Listen to us, may you not hear!"; and had truly said, ‘Watch over us’, then these would have been better for them than what they said, and more appropriate, being worthy and correct behaviour in the presence of the Prophet (peace be upon him). But Allah condemned them and removed them from His mercy due to their disbelief, because they do not have faith in any way that is beneficial.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat
"We were with the Messenger of Allah (ﷺ), while he was sitting with a group of his Companions, when they saw a glowing shooting star. The Messenger of Allah (ﷺ) said: 'When you saw the likes of this during Jahiliyyah, what would you say about it?' They said: '…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationYā ay-yuhā alladheena ootoo al-kitāba āminoo bimā nazzalnā muṣaddiqan limā maAAakum min qabli an naṭmisa wujoohan fanaruddahā AAalā adbārihā aw nalAAanahum kamā laAAannā aṣhaba as-sabti wakāna amru Allāhi mafAAoolā
Translation · Saheeh InternationalO you who were given the Scripture, believe in what We have sent down [to Muhammad], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers. And ever is the decree of Allah accomplished
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O you of the Jews and the Christians who were given the scripture, have faith in what I revealed to Muhammad (peace be upon him) which confirmed what you had in the Torah and the Gospel, before the faces are blotted out and are turned backwards; or they are removed from the mercy of Allah like those who broke the Sabbath by fishing when this had been prohibited to them, for which Allah transformed them into monkeys.
Allah’s decree is certainly carried out.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 7 ayat
It was Friday from which Allah diverted those who were before us. For the Jews (the day set aside for prayer) was Sabt (Saturday), and for the Christians it was Sunday. And Allah turned towards us and guided us to Friday (as the day of prayer) for us. In fact,…
When did you see it? I said: We saw it on the night of Friday. He said: (Did) you see it yourself? I said: Yes, and the people also saw it and they fasted and Mu'awiya also fasted, whereupon he said: But we saw it on Saturday night. So we will continue to fast…
Allah, the Exalted and Glorious, created the clay on Saturday and He created the mountains on Sunday and He created the trees on Monday and He created the things entailing labour on Tuesday and created light on Wednesday and He caused the animals to spread on …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationInna Allāha lā yaghfiru an yushraka bihi wayaghfiru mā doona thalika liman yashāo waman yushrik billāhi faqadi iftarā ithman AAaẓeemā
Translation · Saheeh InternationalIndeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly fabricated a tremendous sin
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 2 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah does not forgive that anything from His creation should be associated to Him. Besides this and disbelief, He pardons the disobedience of whomever He wills, out of His bounty. Or He punishes those He wills among them according to their disobedience, out of His perfect justice. Whoever worships others next to Allah has committed a terrible sin, which is not forgiven if someone dies still doing it.
Jami' al-Tirmidhi 3120 Gharib · stated in textquotes 12 words of this ayah
Narrated Qatadah bin An-Nu'man:
"There was a household among us called Banu Ubairiq, among whom was a Bishr, a Bushair, and a Mubashshir. Bushair was a hypocrite who would recite poetry reviling the Companions of the Prophet (ﷺ) then he would attribute it to some of the Arabs. Then he would say: 'So-and-so said this and that from what you said to Qatadah. 'Certainly Allah is Oft-Forgiving, Most Merciful. And argue not on behalf of those who deceiv…
Jami' al-Tirmidhi 3121 no stated gradequotes 12 words of this ayah
Narrated Thuwair - Ibn Abi Fakhitah:
from his father that 'Ali bin Abi Talib said: "There is no Ayah in the Qur'an more beloved to me than this Ayah: Verily Allah forgives not associating others with Him, but He forgives what is less than that for whomever He wills (4:116)."
TransliterationAlam tara ilā alladheena yuzakkoona anfusahum bali Allāhu yuzakkee man yashāo walā yuẓlamoona fateelā
Translation · Saheeh InternationalHave you not seen those who claim themselves to be pure? Rather, Allah purifies whom He wills, and injustice is not done to them, [even] as much as a thread [inside a date seed]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do you not know, O Messenger, the affair of those who are full of praise for themselves and of what they do? Allah alone praises whomever He wills, because He knows whatever is hidden in people’s hearts, and will not lessen the reward for their actions in any way, not even as much as the thread of a date stone.
TransliterationAlam tara ilā alladheena ootoo naṣeeban mina al-kitābi yuminoona biljibti wattaghooti wayaqooloona lilladheena kafaroo hāolāi ahdā mina alladheena āmanoo sabeelā
Translation · Saheeh InternationalHave you not seen those who were given a portion of the Scripture, who believe in superstition and false objects of worship and say about the disbelievers, "These are better guided than the believers as to the way
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do you not know, O Messenger, and wonder at the state of the Jews – who Allah gave a portion of knowledge – that believe in all sorts of false gods, and flatter the idolaters, saying that they are more rightly guided than the Companions of Muhammad (peace be upon him).
Translation · Saheeh InternationalThose are the ones whom Allah has cursed; and he whom Allah curses - never will you find for him a helper
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who have these corrupt beliefs are removed from Allah’s mercy, and whoever is removed from Allah’s mercy you will find no helper to protect them.
TransliterationAm lahum naṣeebun mina al-mulki faidhan lā yutoona an-nāsa naqeerā
Translation · Saheeh InternationalOr have they a share of dominion? Then [if that were so], they would not give the people [even as much as] the speck on a date seed
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
They do not have any share in the dominion, and if they did, they would not give people anything from it, not even as much as the speck on the surface of a date stone.
Translation · Saheeh InternationalOr do they envy people for what Allah has given them of His bounty? But we had already given the family of Abraham the Scripture and wisdom and conferred upon them a great kingdom
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Rather, they envy Muhammad (peace be upon him) and his Companions because of the prophethood, faith and establishment in the land which Allah has given to them. Why do they envy them when Allah gave the descendants of Abraham the revealed scripture and other revelation besides the scripture, and Allah gave them far-reaching power over people.
TransliterationFaminhum man āmana bihi waminhum man ṣadda AAanhu wakafā bijahannama saAAeerā
Translation · Saheeh InternationalAnd some among them believed in it, and some among them were averse to it. And sufficient is Hell as a blaze
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Some of the People of the Scripture have faith in what Allah revealed to Abraham (peace be upon him), and to the prophets among his descendants; and there are those who denied this, and turned people away from having faith in it, and who do the same with what was revealed to the Prophet Muhammad (peace be upon him). The fire of Hell is sufficient as a punishment for those of them who disbelieve.
Translation · Saheeh InternationalIndeed, those who disbelieve in Our verses - We will drive them into a Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. Indeed, Allah is ever Exalted in Might and Wise
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who disbelieve in the signs and verses of Allah will be entered into a fire that surrounds them on the Day of Judgement. Whenever their skins have been burned, they will be replaced with fresh skins, so that they continue to feel the punishment. Allah is Mighty, and nothing detracts from His might. And He is Wise in His administration and decree.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat
"On the Day of Judgement, when the people who were tried (in this world) are given their rewards, the people who were pardoned (in life), will wish that their skins had been cut off with scissors while they were in the world."
This Hadith is Gharib, we do not…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalBut those who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they abide forever. For them therein are purified spouses, and We will admit them to deepening shade
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who have faith in Allah and follow His messengers, doing good actions, will be entered on the Day of Judgement into gardens with rivers flowing beneath their palaces, where they will live eternally. In these gardens there will be mates for them, purified from any impurity, and they will be entered into expansive refreshing shade.
Translation · Saheeh InternationalIndeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allah instructs you. Indeed, Allah is ever Hearing and Seeing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah instructs you, O believers, to return things in your care to the people who own them. He instructs you, if you judge between people in any matter, to judge between them with justice according to His sacred laws. Allah’s laws in every situation for you are, of course, excellent. Allah hears all that you say and sees all that you do.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 5 ayat
"Once a delegation of `Abdul Qais came to Allah's Messenger (ﷺ) and said, "We belong to such and such
branch of the tribe of Rabi'ah and we can only come to you in the sacred months. Order us to do
something good so that we may take it from you and also invi…
A delegation of the tribe of `Abdul Qais came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! We are
from the tribe of Rabi`a, and the infidels of the tribe of Mudar stands between us and you; so we
cannot come to you except during the Sacred Months. …
The delegates of the tribe of `Abdul-Qais came and said, "O Allah's Messenger (ﷺ)! We are from the tribe of
Rabi`a, and there is the infidels of the tribe of Mudar intervening between you and us, so we cannot
come to you except in the Sacred Months. So pleas…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalO you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 3 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O you who have faith, follow Allah and His Messenger: doing what they instruct and staying away from what they prohibit, and follow those in authority, as long as they do not instruct you to do wrong. If you disagree about something, then refer it to Allah’s revelation and the traditions of His Prophet (peace be upon him), if you have faith in Allah and the Last Day.
Referring to the revelation and the traditions is better than continuing in your disagreements and in giving mere opinions, and will bring about the best result for you.
Sahih al-Bukhari 4378 Sahih · by compilationquotes 7 words of this ayah
Narrated Ibn `Abbas:
The Verse: "Obey Allah and Obey the Apostle and those of you (Muslims) who are in authority."
(4.59) was revealed in connection with `Abdullah bin Hudhafa bin Qais bin `Adi' when the Prophet (ﷺ)
appointed him as the commander of a Sariyya (army detachment).
Sahih Muslim 4614 Sahih · by compilationquotes 7 words of this ayah
It has been narrated on the authority of Ibn Juraij that the Qur'anic injunction:
" 0 you who believe, obey Allah, His Apostle and those in authority from amongst You" (iv. 59) -was revealed in respect of 'Abdullah b. Hudhafa b. Qais b. Adi al-Sahmi who was despatched by the Prophet (ﷺ) as leader of a military campaign. The narrator said: He was informed of this fact by Ya'la b. Muslim who was informed by Sa'id b. Jubair who in turn was informed by Ibn Abbas.
Jami' al-Tirmidhi 1721 Hasan Sahih Gharib · stated in textquotes 7 words of this ayah
Narrated Al-Hajjaj bin Muhammad:
That Ibn Juraij commented on Allah's saying: Obey Allah and obey the Messenger, and those in authority among you. He said: "Abdullah bin Hudhafah bin Qais bin 'Adi As-Sahmi was sent by the Messenger of Allah (ﷺ) over a military expedition. I was informed of that by Ya'la bin Muslim, from Sa'eed bin Jubair, from Ibn 'Abbas.
This Hadith is Hasan Sahih Gharib. We do not know if it except as a narration of Ibn Juraij.
TransliterationAlam tara ilā alladheena yazAAumoona an-nahum āmanoo bimā onzila ilayka wamā onzila min qablika yureedoona an yatahakamoo ilā at-taghooti waqad omiroo an yakfuroo bihi wayureedu ashshaytanu an yuḍillahum ḍalālan baAAeedā
Translation · Saheeh InternationalHave you not seen those who claim to have believed in what was revealed to you, [O Muhammad], and what was revealed before you? They wish to refer legislation to Taghut, while they were commanded to reject it; and Satan wishes to lead them far astray
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Have you not seen, O Messenger, the contradiction of the hypocrites among the Jews, who claim falsely that they have faith in what was revealed to you and in what was revealed to the messengers before you, but in resolving their disagreements want to refer back to what Allah has not legislated, and what people have invented, when they were instructed to reject such things.
Satan wants to lead them far away from the truth, and they will not be guided through this.
Translation · Saheeh InternationalAnd when it is said to them, "Come to what Allah has revealed and to the Messenger," you see the hypocrites turning away from you in aversion
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If these hypocrites are told to come to the law that Allah has revealed in His Scripture, and to the Messenger to judge between them in their disagreements, you will see them, O Messenger, turning away from you completely to others.
Translation · Saheeh InternationalSo how [will it be] when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allah, "We intended nothing but good conduct and accommodation
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
How will their situation be when misfortunes come upon them because of the sins they have committed, and then they come to you, O Messenger, apologising and swearing by Allah that when they turned to other things to try and settle their disagreements they were only trying to do good and bring about reconciliation between the people who were disagreeing.
What they say is false, and doing good involves following the rulings of Allah’s sacred law.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat
I never remained behind Allah's Messenger (ﷺ) from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned, nobody was blamed for remaining behind as Allah's Messenger (ﷺ) and the M…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalThose are the ones of whom Allah knows what is in their hearts, so turn away from them but admonish them and speak to them a far-reaching word
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah knows what hypocrisy and ulterior motives these people hide in their hearts, so turn away from them, O Messenger, and make clear to them the laws of Allah: encouraging them to be loyal to Allah, making clear to them how wrong it is to turn away from Him, and advise them in a way that will move them.
Translation · Saheeh InternationalAnd We did not send any messenger except to be obeyed by permission of Allah. And if, when they wronged themselves, they had come to you, [O Muhammad], and asked forgiveness of Allah and the Messenger had asked forgiveness for them, they would have found Allah Accepting of repentance and Merciful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah did not send any messenger except to be followed in what they instructed by Allah’s will and decree. If, when they wronged themselves by committing sins, they had come to you, O Messenger, confessing what they had done and regretting it, repenting from what they did, and if they had asked for forgiveness from Allah, and you had asked for forgiveness for them, they would have found Allah Forgiving and Compassionate with them.
Translation · Saheeh InternationalBut no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
What these hypocrites claim is not true. Allah swears by Himself that they will not have real faith until they refer for judgements to the Messenger, during his lifetime, and to the sacred law after his death, in every disagreement between them, and are happy with the Messenger’s ruling, without feeling hatred about it, or doubting it, and accepting it completely and faithfully, outwardly and inwardly.
Sahih Muslim 5956 Sahih · by compilationquotes 15 words of this ayah
'Urwa b. Zubair reported that 'Abdullah b. Zubair had narrated to him that a person from the Ansar disputed with Zubair in the presence of Allah's Messenger (ﷺ) in regard to the watering places of Harra from which they watered the date-palms. The Ansari said:
Let the water flow, but he (Zubair) refused to do this and the dispute was brought to Allah's Messenger (ﷺ) and he said to Zubair: Zubair, water (your date-palms), then let the water flow to your neighbor. The Ansari was enraged and said: Allah's Messenger, (you have given this decision) for he is the son of your father's sister. The face of Allah's Apostle (ﷺ) underwent a change, and then said: Zubair, water (your d…
Sahih al-Bukhari 2266 Sahih · by compilationquotes 9 words of this ayah
Narrated `Abdullah bin Az-Zubair:
An Ansari man quarreled with Az-Zubair in the presence of the Prophet (ﷺ) about the Harra Canals which
were used for irrigating the date-palms. The Ansari man said to Az-Zubair, "Let the water pass' but
Az-Zubair refused to do so. So, the case was brought before the Prophet (ﷺ) who said to Az-Zubair, "O
Zubair! Irrigate (your land) and then let the water pass to your neighbor." On that the Ansari got angry
and sa…
Sahih al-Bukhari 2599 Sahih · by compilationquotes 9 words of this ayah
Narrated `Urwa bin Az-Zubair:
Az-Zubair told me that he quarreled with an Ansari man who had participated in (the battle of) Badr in
front of Allah's Messenger (ﷺ) about a water stream which both of them used for irrigation. Allah's Messenger (ﷺ)
said to Az-Zubair, "O Zubair! Irrigate (your garden) first, and then let the water flow to your
neighbor." The Ansari became angry and said, "O Allah's Messenger (ﷺ)! Is it because he is your cousin?"…
Sahih al-Bukhari 4379 Sahih · by compilationquotes 9 words of this ayah
Narrated `Urwa:
Az-Zubair quarrelled with a man from the Ansar because of a natural mountainous stream at Al-Harra.
The Prophet (ﷺ) said "O Zubair! Irrigate (your lands and the let the water flow to your neighbor The
Ansar said, "O Allah's Messenger (ﷺ) (This is because) he (Zubair) is your cousin?" At that, the Prophet's
face became red (with anger) and he said "O Zubair! Irrigate (your land) and then withhold the water
till it…
Translation · Saheeh InternationalAnd if We had decreed upon them, "Kill yourselves" or "Leave your homes," they would not have done it, except for a few of them. But if they had done what they were instructed, it would have been better for them and a firmer position [for them in faith]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If I had ordered them to kill one another or to leave their homes, then only a small number of them would have obeyed My instruction. So they should thank Me for not ordering them to do some¬ thing which would have been very difficult for them. If they had done what they were advised to do, it would have been better than going against the order, as well as being a stronger confirmation of their faith.
Translation · Saheeh InternationalAnd whoever obeys Allah and the Messenger - those will be with the ones upon whom Allah has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who follow Allah and the Messenger will be with those whom Allah has blessed with entry into Paradise from amongst the prophets, the truthful ones whose acceptance of what the prophets brought was complete and who practised it, the martyrs who were killed in Allah’s path, and the righteous whose outward and inward states and actions are virtuous.
What excellent companions these are in Paradise!
Sahih al-Bukhari 4380 Sahih · by compilationquotes 6 words of this ayah
Narrated `Aisha:
I heard Allah's Messenger (ﷺ) saying, "No prophet gets sick but he is given the choice to select either this
world or the Hereafter." `Aisha added: During his fatal illness, his voice became very husky and I
heard him saying: "In the company of those whom is the Grace of Allah, of the prophets, the Siddiqin
(those followers of the prophets who were first and foremost to believe in them), the martyrs and the
pious…
Sahih Muslim 6137 Sahih · by compilationquotes 6 words of this ayah
'A'isha reported:
I heard that never a prophet dies until he is given an option to opt the life of (this) world or that of the Hereafter. She further said: I heard Allah's Messenger (ﷺ) say in his last illness in which he' died. I heard him saying in gruffness of the voice: Along with those persons upon whom Allah bestowed favours from amongst the Apostles, the testifiers of truth, the martyrs, the pious and goodly company are they (i…
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 5 ayat
I came to the Prophet (ﷺ) with some men from my tribe and stayed with him for twenty nights. He was
kind and merciful to us. When he realized our longing for our families, he said to us, "Go back and
stay with your families and teach them the religion, and o…
We came to the Prophet (ﷺ) and stayed with him for twenty days and nights. We were all young and of
about the same age. The Prophet (ﷺ) was very kind and merciful. When he realized our longing for our
families, he asked about our homes and the people there a…
We came to the Prophet (ﷺ) and we were (a few) young men of approximately equal age and stayed with
him for twenty nights. Then he thought that we were anxious for our families, and he asked us whom
we had left behind to look after our families, and we told …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalO you who have believed, take your precaution and [either] go forth in companies or go forth all together
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O you who have faith in Allah and follow His Messenger, be on your guard against your enemies by adopting the means that will help you to fight them. Go out to fight them one group after the other or go out altogether and do what is in your interests and what will bring loss to your enemies.
Translation · Saheeh InternationalAnd indeed, there is among you he who lingers behind; and if disaster strikes you, he says, "Allah has favored me in that I was not present with them
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There are among you, O Muslims, some people who hesitate to go out to fight your enemies, because of their cowardice, and who also try to keep others behind. They are the hypocrites and who are weak in faith. If you are killed or defeated, then one of them, happy that he is safe, says, ‘Allah has favoured me in that I was not present at the fight with them, otherwise I would have also been harmed like them’.
Translation · Saheeh InternationalBut if bounty comes to you from Allah, he will surely say, as if there had never been between you and him any affection. "Oh, I wish I had been with them so I could have attained a great attainment
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If Allah’s grace of support and gains of war come to you, O Muslims, this person – who lags behind from striving in Allah’s path – says, as if there was friendship or affinity between you and him, ‘If only I was with them in that fight, I would have also gained great success’. Worldly benefits are the only goal of such a person.
Translation · Saheeh InternationalSo let those fight in the cause of Allah who sell the life of this world for the Hereafter. And he who fights in the cause of Allah and is killed or achieves victory - We will bestow upon him a great reward
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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Let the true believers – who sell the life of this world in exchange for the Afterlife, desiring the Afterlife more than the goods of this world – fight in the path of Allah so that Allah’s Word is victorious. Anyone who fights in the path of Allah, so that His Word triumphs, and is killed as a martyr or defeats the enemy and is successful, Allah will give them a great reward: Paradise and the pleasure of Allah.
TransliterationWamā lakum lā tuqātiloona fee sabeeli Allāhi walmustaḍAAafeena mina ar-rijāli wannisāi walwildāni alladheena yaqooloona rabbanā akhrijnā min hathihi al-qaryati aẓ-ẓālimi ahluhā wajAAal lanā min ladunka waliyyan wajAAal lanā min ladunka naṣeerā
Translation · Saheeh InternationalAnd what is [the matter] with you that you fight not in the cause of Allah and [for] the oppressed among men, women, and children who say, "Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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What is preventing you, O believers, from striving in the path of Allah in order to raise His Word and to rescue the oppressed men, women and children who call to Allah, saying, ‘Our Lord, let us leave Makkah, because its people are oppressive – due to their associating partners with Allah and their aggression towards His servants. Give us someone from You who will take control of our affairs, take care of us and protect us from harm’.
Translation · Saheeh InternationalThose who believe fight in the cause of Allah, and those who disbelieve fight in the cause of Taghut. So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak
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The true believers fight in the path of Allah in order to raise His Word. The disbelievers, on the other hand, fight in the path and way of Satan. So fight the supporters of Satan. If you fight them, you will defeat them, because Satan’s strategy is weak and it cannot harm those who place their reliance in Allah.
Translation · Saheeh InternationalHave you not seen those who were told, "Restrain your hands [from fighting] and establish prayer and give zakah"? But then when fighting was ordained for them, at once a party of them feared men as they fear Allah or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, The enjoyment of this world is little, and the Hereafter is better for he who fears Allah. And injustice will not be done to you, [even] as much as a thread [inside a date seed]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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Have you, O Messenger, thought about the condition of some of your Companions who asked that striving in Allah’s path be ordained for them, but they were told, ‘Restrain your hands from fighting, establish the prayer and give charity ’. This was before striving in Allah’s path was ordained. When they migrated to Medina and Islam became strong, and fighting was ordained, they found it difficult, and some of them began fearing people as they should fear Allah or even more than that.
They said, ‘Our Lord, why did You ordain fighting for us? Why did You not delay it for a while so we could enjoy the worldly life’. Say to them, O Messenger: The enjoyment of the world, no matter how much, is little and perishable. Yet the Hereafter is better for the one who is mindful of Allah because its delights are everlasting. Your good actions will not be reduced in the least, not even to the extent of the thread that is on the date stone.
Translation · Saheeh InternationalWherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, "This is from Allah "; and if evil befalls them, they say, "This is from you." Say, "All [things] are from Allah." So what is [the matter] with those people that they can hardly understand any statement
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
At any time and place, death will surely come to you when reach your prescribed life term, even if you are in guarded palaces far from battle. And when these hypocrites receive something pleasing, such as a child or wealth, they say, ‘This is from Allah’. Yet when they face some difficulty with respect to their children or wealth, they attribute a bad sign and misfortune to the Prophet (peace be upon him) and they say, ‘This evil is because of you’.
Say, O Messenger, in response to these people: Everything, good or bad, occurs by Allah’s decree and decision. What is the matter with these people, who say such things, that they can hardly understand anything you tell them?
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
Some poor people came to the Prophet (ﷺ) and said, "The wealthy people will get higher grades and will
have permanent enjoyment and they pray like us and fast as we do. They have more money by which
they perform the Hajj, and `Umra; fight and struggle in All…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationMā asabaka min ḥasanatin famina Allāhi wamā asabaka min sayyiatin famin nafsika waarsalnāka linnāsi rasoolan wakafā billāhi shaheedan
Translation · Saheeh InternationalWhat comes to you of good is from Allah, but what comes to you of evil, [O man], is from yourself. And We have sent you, [O Muhammad], to the people as a messenger, and sufficient is Allah as Witness
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O humankind, any good that pleases you – such as wealth or children – is from Allah. He has sent it to you through His grace. Whatever bad occurs to you in respect of your wealth or children is from your own self because of the sins you commit. I have sent you, O Prophet, as a messenger to all people to communicate to them the message of your Lord.
Allah is enough of a witness to the truth of what you communicate from Him, because of the evidences and proof He has given you.
Translation · Saheeh InternationalHe who obeys the Messenger has obeyed Allah; but those who turn away - We have not sent you over them as a guardian
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Whoever follows the Messenger by fulfilling his instructions and avoiding his prohibitions has actually followed Allah. If anyone turns away from following you, O Messenger, do not feel sad about it, because I have not sent you as a guard to watch over what they do. I am the One Who will watch them and hold them to account for their actions.
Translation · Saheeh InternationalAnd they say, "[We pledge] obedience." But when they leave you, a group of them spend the night determining to do other than what you say. But Allah records what they plan by night. So leave them alone and rely upon Allah. And sufficient is Allah as Disposer of affairs
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The hypocrites say to you, ‘We follow your instruction and we will act with obedience’. Yet when they leave you, a group of them secretly plan the opposite of what they said to you. Allah knows their planning and He will recompense them accordingly. So turn away from them and pay no attention, as they will not harm you at all. Surrender your matter to Allah and rely on Him alone for He is sufficient for you as a Guardian to watch over your affairs and take care of you.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat
I heard Abu Dhar swearing that the following Holy verse:-- "These two opponents (believers and
disbelievers) disputing with each other about their Lord," (22.19) was revealed concerning those men
who fought on the day of Badr, namely, Hamza, `Ali, Ubaida bin…
Abu Dharr used to take an oath confirming that the Verse:
'These two opponents (believers, and disbelievers) dispute with each other about their Lord.' (22.19)
was Revealed in connection with Hamza and his two companions and `Utbah and his two companions
on…
" These two adversaries who dispute about their Lord" (xxii. 19) was revealed in connection with those who on the Day of Badr came out (of rows to fight against the non-believers and they were) Hamza, 'Ali, 'Ubaida b. Harith (from the side of the Muslims) and …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalThen do they not reflect upon the Qur'an? If it had been from [any] other than Allah, they would have found within it much contradiction
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Why do these people not reflect over the Qur'ān and study it until they realise that it contains no differences or inconsistency, so that they can accept the truth of what you brought? Had it been from anyone other than Allah, they would have found inconsistencies in its rulings and differences in its meanings.
Translation · Saheeh InternationalAnd when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed Satan, except for a few
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whenever there comes a public matter comprising safety and happiness for the Muslims, or matters of fear and sadness, the hypocrites rush to spread its news amongst the people. If they had waited and referred the matter to Allah’s Messenger (peace be upon him) and to those in charge of their affairs, those who are able to reason and draw conclusions would know what is to be done with respect to spreading such news or concealing it.
If it were not for Allah’s grace and mercy on you, almost all of you would have followed the whisperings of Satan.
Sahih Muslim 3568 Sahih · by compilationquotes 19 words of this ayah
'Umar b. al-Khattab (Allah be pleased with him) reported:
When Allah's Apostle (ﷺ) kept himself away from his wives, I entered the mosque, and found people striking the ground with pebblesand saying: Allah's Messenger (ﷺ) has divorced his wives, and that was before they were commanded to observe seclusion 'Umar said to himself: I must find this (actual position) today. So I went to 'A'isha (Allah be pleased with her) and said (to her): Daughter of Abu Bakr, have you gone to…
Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone
When Allah's Apostle (ﷺ) kept himself away from his wives, I entered the mosque, and found people striking the ground with pebblesand saying: Allah's Messenger (ﷺ) has divorced his wives, and that was before they were commanded to observe seclusion 'Umar said …
When Allah's Apostle (ﷺ) kept himself away from his wives, I entered the mosque, and found people striking the ground with pebblesand saying: Allah's Messenger (ﷺ) has divorced his wives, and that was before they were commanded to observe seclusion 'Umar said …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalSo fight, [O Muhammad], in the cause of Allah; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allah will restrain the [military] might of those who disbelieve. And Allah is greater in might and stronger in [exemplary] punishment
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Fight, O Prophet, in Allah’s path to raise His Word. You will not be questioned about or held accountable for others. You are only responsible to fight yourself and to urge the believers to do so. Perhaps Allah will push back the force of the disbelievers by your fighting. Allah is stronger in force and more severe in punishment.
Translation · Saheeh InternationalWhoever intercedes for a good cause will have a reward therefrom; and whoever intercedes for an evil cause will have a burden therefrom. And ever is Allah, over all things, a Keeper
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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Whoever intercedes or directs another person to some good them in a manner containing no sin or oppression, will receive a share of the reward of the good outcome; and whoever makes a bad intercession, which contains sin or oppression, will receive a share of the sin. Allah watches everything that a person does and will reward him accordingly.
So if you become a means of goodness, you will receive a share in that good; and if you become a means of doing evil, you will be guilty for a part of it.
Translation · Saheeh InternationalAnd when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed, Allah is ever, over all things, an Accountant
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When anyone offers a greeting of peace to you, then respond to him with something better than what he offered or return a similar greeting to him. To respond with something better is more virtuous. Allah keeps watch over what you do and He will reward each person according to his actions.
TransliterationAllāhu lā ilāha illā huwa layajmaAAannakum ilā yawmi al-qiyāmati lā rayba feehi waman aṣdaqu mina Allāhi ḥadeethā
Translation · Saheeh InternationalAllah - there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allah in statement
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Allah is the One Who alone deserves to be worshipped. He will gather every single one of you on the Day of Judgement, about which there is no doubt, in order to reward you for your actions. There is no one more truthful in speech than Allah.
Translation · Saheeh InternationalWhat is [the matter] with you [that you are] two groups concerning the hypocrites, while Allah has made them fall back [into error and disbelief] for what they earned. Do you wish to guide those whom Allah has sent astray? And he whom Allah sends astray - never will you find for him a way [of guidance]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Why is it, O believers, that you have become two groups differing over how to deal with the hypocrites? One group wants to fight against them because of their disbelief and another group wants to leave them because of their faith. You should not disagree over them for Allah has returned them to disbelief and misguidance because of their actions.
Do you wish to guide those whom Allah has not shown the truth? If Allah misguides anyone, you will never find a way to guide such a person.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat
When the Prophet (ﷺ) set out for (the battle of) Uhud, some of those who had gone out with him, returned.
The companions of the Prophet (ﷺ) were divided into two groups. One group said, "We will fight them
(i.e. the enemy)," and the other group said, "We wil…
When the Prophet (ﷺ) went out for (the battle of) Uhud, some of his companions (hypocrites) returned
(home). A party of the believers remarked that they would kill those (hypocrites) who had returned,
but another party said that they would not kill them. So,…
By Allah, Al-Hasan bin `Ali led large battalions like mountains against Muawiya. `Amr bin Al-As
said (to Muawiya), "I surely see battalions which will not turn back before killing their opponents."
Muawiya who was really the best of the two men said to him, …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalThey wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah. But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper
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The hypocrites wish that you disbelieve in what was revealed to you as they have done, so that you can be equal to them in disbelief. Due to their animosity, do not take them as friends until they migrate in Allah’s path; hence indicating their faith. If they turn away and continue with their bad actions, then seize them and kill them wherever you find them.
Do not take from them any friend to help you with your affairs nor anyone to assist you against your enemies.
Translation · Saheeh InternationalExcept for those who take refuge with a people between yourselves and whom is a treaty or those who come to you, their hearts strained at [the prospect of] fighting you or fighting their own people. And if Allah had willed, He could have given them power over you, and they would have fought you. So if they remove themselves from you and do not fight you and offer you peace, then Allah has not made for you a cause [for fighting] against them
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But you cannot act like this with those of them who join a people with whom you have a peace treaty or those who come to you reluctant to fight against you or their own people. If Allah willed to give them power over you, He would have done so and they would have fought you. Therefore, accept the safety that Allah has given you and do not interfere with them by killing or taking any one of them as captives.
If they stay away without fighting you and they come to you to make peace, then Allah has not given you any authority to fight them or take any of them as prisoners.
Translation · Saheeh InternationalYou will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
You, O believers, will find another group of hypocrites who pretend to have faith when they are before you in order to protect themselves; but they display their disbelief when they are with their people, so that they are safe from them as well. Whenever they are called to disbelief in Allah and to ascribe partners to Him, they plunge into it.
These are the ones, if they do not keep away from fighting you or if they do not make peace with you and restrain themselves, to seize and kill wherever you find them. These are the ones whom Allah has given you a clear authority for seizing and killing them because they are treacherous.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat
That the Prophet (ﷺ) ransomed two men for the Muslims with a man from the idolaters.
This Hadith is Hasan Sahih.
The paternal uncle of Abu Al-Muhallab's name is 'Abdur Rahman bin 'Amr, and they also say it was Muhawiyah bin 'Amr. And Abu Qilabah's name is…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment presented to the deceased's family [is required] unless they give [up their right as] charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah. And Allah is ever Knowing and Wise
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
It is unlawful for a believer to kill another believer, unless it occurs by mistake. If anyone kills a believer by mistake, he must free a believing slave as a compensation for his action. The relatives of the killer, who inherit from him, will be responsible for the blood money to be handed over to the successors of the victim, unless the successors give up the right If the victim belonged to a people at war with you, but he was a believer, then the killer must free a believing slave and no blood money will be owed.
If the victim was not a believer but belonged to a people with whom you have a treaty, such as disbelievers living in an Islamic state, the relatives of the killer, who inherit from him, will be responsible for blood money to be handed over to the successors of the victim and the killer must free a believing slave as compensation for his action.
If he cannot find anyone to free or he cannot afford the price, then he must fast continuously for two consecutive months so that Allah accepts his repentance for what he has done. Allah knows the actions of His servants and their intentions; and He is Wise in His legislation and planning.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
"The Muhajirin and the Ansar and the wives of the Prophet (ﷺ) and we did the same. When we reached Makkah, Allah's Messenger (ﷺ) said, "Give up your intention of doing the Hajj (at this moment) and perform 'Umra, except the one who had garlanded the Hady." So,…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalBut whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally, and Allah has become angry with him and has cursed him and has prepared for him a great punishment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If anyone kills a believer, deliberately intending to do so, his recompense will be Hell to live there eternally. Allah will be angry with him, distance him from His mercy, and will prepare for him a great punishment for committing such a serious crime. The belief of the Ahl as-Sunnah wa’l-Jamā’ah is that if the killer is a believing Muslim, he will not literally remain in Hell eternally; but he will be punished in it for a long period and will then be removed from there through Allah’s grace.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 7 ayat
The Prophet (ﷺ) said, "Name yourselves with my name (use my name) but do not name yourselves with
my Kunya name (i.e. Abul Qasim). And whoever sees me in a dream then surely he has seen me for
Satan cannot impersonate me. And whoever tells a lie against me (…
I heard the Prophet (ﷺ) saying, "Ascribing false things to me is not like ascribing false things to anyone
else. Whosoever tells a lie against me intentionally then surely let him occupy his seat in Hell-Fire." I
heard the Prophet (ﷺ) saying, "The deceased w…
The Prophet (p.b.u.h) said, "Whoever intentionally swears falsely by a religion other than Islam, then
he is what he has said, (e.g. if he says, 'If such thing is not true then I am a Jew,' he is really a Jew).
And whoever commits suicide with piece of iron …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalO you who have believed, when you go forth [to fight] in the cause of Allah, investigate; and do not say to one who gives you [a greeting of] peace "You are not a believer," aspiring for the goods of worldly life; for with Allah are many acquisitions. You [yourselves] were like that before; then Allah conferred His favor upon you, so investigate. Indeed Allah is ever, with what you do, Acquainted
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O you who have faith in Allah and follow His Messenger, when you go out to fight in Allah’s path, be sure about the case of those you are fighting. Do not say to the person who displays something indicating that he is a believer, ‘You are not a believer! You only displayed Islam out of fear for your life and wealth’; so that you then kill him in order to get the trivial goods of the world, such as the booty you acquire from this person after killing him.
Yet Allah has much provision that is better and greater than this. In the past you were also like this person: hiding your faith from the people. Then Allah favoured you with Islam and protected your lives. So be careful, as Allah knows well what you do. Nothing is hidden from Him and He will reward you for your actions.
Jami' al-Tirmidhi 3114 Hasan · stated in textquotes 11 words of this ayah
Narrated Ibn 'Abbas:
"A man from Banu Sulaim who had some sheep with him, passed by some of the Companions of the Messenger of Allah (ﷺ). He gave Salam to them and they said: 'He did not give Salam except to protect himself.' So they attacked him, killed him, and took his sheep. They went to the Messenger of Allah (ﷺ) with them, and Allah, Most High, revealed: O you who believe! When you go in the cause of Allah, verify and say not to an…
Sahih Muslim 7354 Sahih · by compilationquotes 8 words of this ayah
Ibn Abbas reported that some Muslims met a person with a small flock of sheep. He said:
As-Salam-o-'Alaikum. They caught hold of him and killed him and took possession of his flock. Then this verse was revealed:" He who meets you and extends you salutations, don't say: You are not a Muslim" (iv. 94). Ibn 'Abbas, however, recited the word as-Salam instead of" as-Salam".
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat
This hadith has been narrated on the authority of Jabir b. 'Abdullah through another chain of transmitters.
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalNot equal are those believers remaining [at home] - other than the disabled - and the mujahideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain [behind], by degrees. And to both Allah has promised the best [reward]. But Allah has preferred the mujahideen over those who remain [behind] with a great reward
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those believers who remain behind from striving in Allah’s path – besides those who have an excuse, such as sickness – are not equal to those who strive in Allah’s path, spending their wealth and giving their time. Allah has given those who strive in His path a rank above those who remain behind. Those who strive, as well as those who remain behind with a valid excuse, shall receive the reward they deserve.
Allah has preferred those who strive over those who sit back by giving them a greater reward from Him.
Translation · Saheeh InternationalDegrees [of high position] from Him and forgiveness and mercy. And Allah is ever Forgiving and Merciful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
This reward will be ranks of loftiness and positions in the Paradise, one above the other, together with forgiveness of their sins and mercy. Allah is always Forgiving and Merciful towards His servants.
Translation · Saheeh InternationalIndeed, those whom the angels take [in death] while wronging themselves - [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." The angels will say, "Was not the earth of Allah spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When the angels take the souls of those who wrong themselves by not migrating from the land of disbelief to the land of Islam, the angels say to them at that time, while reprimanding them, ‘What was the status of your religion that you did not migrate?’ They reply, presenting the excuse, ‘We were weak and powerless, and we could not defend ourselves’.
The angels again criticise them, ‘Were not the lands of Allah spacious enough for you to leave the place you were in order to save your religion and yourselves from humiliation and domination?’ The end of those who did not migrate will be the fire of Hell, where they will settle. What an evil place of return it will be for them! This is because their failure to migrate, despite being able to do so, indicates that they were not true in their Islam.
Translation · Saheeh InternationalAnd whoever emigrates for the cause of Allah will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allah and His Messenger and then death overtakes him - his reward has already become incumbent upon Allah. And Allah is ever Forgiving and Merciful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whoever migrates from the land of disbelief to the land of Islam in order to gain Allah’s pleasure will find a much better place in the land they migrated to, in comparison to the land they left. In this new land, they will receive honour and much provision. Whoever leaves their home as migrants to Allah and His Messenger and then pass away before reaching the land they are migrating to, their reward shall definitely be with Allah, even though they did not reach the land of migration.
Allah is Forgiving and Merciful to those of His servants who repent to Him.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
At times Allah's Messenger (ﷺ) used to get up in the morning in the state of Janaba after having sexual
relations with his wives. He would then take a bath and fast.
The Prophet (ﷺ) said, "When Allah has ordained some affair in the Heaven, the angels beat with their
wings in obedience to His statement, which sounds like a chain dragged over a rock." (`Ali and other
sub-narrators said, "The sound reaches them.") "Until wh…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWaitha ḍarabtum fee alarḍi falaysa AAalaykum junahun an taqṣuroo mina as-salāti in khiftum an yaftinakumu alladheena kafaroo inna al-kāfireena kānoo lakum AAaduwwan mubeenā
Translation · Saheeh InternationalAnd when you travel throughout the land, there is no blame upon you for shortening the prayer, [especially] if you fear that those who disbelieve may disrupt [or attack] you. Indeed, the disbelievers are ever to you a clear enemy
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When you travel in the land, there is no sin on you if you shorten the prayer from four units to two units of prayer, if you fear that the disbelievers will harm you. The disbelievers are open enemies to you, O believers.
Sahih Muslim 1468 Sahih · by compilationquotes 6 words of this ayah
Yahya b. Umayya said:
I told 'Umar b. al-Khattab that Allah had said:" You may shorten the prayer only if you fear that those who are unbelievers may afflict you" (Qur'an, iv. 101), whereas the people are now safe. He replied: I wondered about it in the same way as you wonder about it, so I asked the Messenger of Allah (ﷺ) about it and he said: It is an act of charity which Allah has done to you, so accept His charity.
Jami' al-Tirmidhi 3118 Hasan Sahih · stated in textquotes 6 words of this ayah
Narrated Ya'la bin Umayyah:
"I said to 'Umar : 'Allah said: That you shorten the Salat if you fear and the people are safe (4:101).' So 'Umar said: 'I wondered about that just as you have wondered. So I mentioned that to the Messenger of Allah (ﷺ), and he said: "It is charity which Allah has given to you, so accept His charity."
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
I told 'Umar b. al-Khattab that Allah had said:" You may shorten the prayer only if you fear that those who are unbelievers may afflict you" (Qur'an, iv. 101), whereas the people are now safe. He replied: I wondered about it in the same way as you wonder about…
"I said to 'Umar : 'Allah said: That you shorten the Salat if you fear and the people are safe (4:101).' So 'Umar said: 'I wondered about that just as you have wondered. So I mentioned that to the Messenger of Allah (ﷺ), and he said: "It is charity which Allah…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWaitha kunta feehim faaqamta lahumu as-salāta faltaqum taifatun minhum maAAaka walyakhudhoo asliḥatahum faitha sajadoo falyakoonoo min warāikum waltati taifatun okhrā lam yuṣalloo falyuṣalloo maAAaka walyakhudhoo ḥidhrahum waasliḥatahum wadda alladheena kafaroo law taghfuloona AAan asliḥatikum waamtiAAatikum fayameeloona AAalaykum maylatan wahidatan walā junaha AAalaykum in kāna bikum adhan min maṭarin aw kuntum marda an taḍaAAoo asliḥatakum wakhudhoo ḥidhrakum inna Allāha aAAadda lilkāfireena AAathaban muheenā
Translation · Saheeh InternationalAnd when you are among them and lead them in prayer, let a group of them stand [in prayer] with you and let them carry their arms. And when they have prostrated, let them be [in position] behind you and have the other group come forward which has not [yet] prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one [single] attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allah has prepared for the disbelievers a humiliating punishment
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When you, O Messenger, are with them in the army, fighting the enemy, and you wish to lead them in prayer, then divide the army into two groups: one group should stand and pray with you, keeping their weapons with them during the prayer, whilst the other group guards you. When the first group has completed one unit of prayer with the Imam, it must complete the rest of the prayer on its own, and then go to the back to face the direction of the enemy.
Then the other group, which was on guard and which has not prayed as yet, should come and pray one unit of prayer with the leader. When the leader completes the prayer with the salām, they should complete the balance of their prayer on their own. They should be careful of the enemy and keep their weapons with them. The disbelievers wish that you become unmindful of your weapons and your goods when you are in prayer, so that they can attack you in a single assault.
There is no sin on you to put down your weapons when you are in difficulty because of rain, illness, and the like. but be careful of the enemy as much as possible. Allah has prepared for the disbelievers a punishment that will humiliate them.
Sahih al-Bukhari 4393 Sahih · by compilationquotes 9 words of this ayah
Narrated Ibn `Abbas:
Regarding the Verse: "Because of the inconvenience of rain or because you are ill." (4.102) (It was
revealed in connection with) `Abdur-Rahman bin `Auf who was wounded.
Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone
"O Messenger of Allah! Make a Dhat Anwat for us as they have a Dhat Anwat.' The Prophet (s.a.w) said: "Subhan Allah! This is like what Musa's people said: Make for us a god like their gods. By the One in Whose is my soul! You shall follow the way of those who …
that the Messenger of Allah (ﷺ) halted between Dajnan and 'Usfan, and the idolaters aid: "These people have a prayer which is more loved to them than their fathers and their children." That is, 'Asr. They gathered their forces and advanced altogether. And Jibr…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd when you have completed the prayer, remember Allah standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When you, O believers, have finished the prayer, then remember Allah by glorifying Him by saying ‘Subḥān Allāh’, praising Him by saying ‘Alḥamdulillāh’ and declaring His Oneness by saying ‘Lā ilāha illallāh’. This is to be done however possible, whether you are standing, sitting or lying on your sides. When the fear is gone and you are safe, then establish the prayer by fulfilling all its articles, obligations and recommendations, as you have been instructed.
Prayer is an obligation on the believers that is linked to particular times and may not be delayed without a valid reason when one is a resident. However, when you are travelling you are allowed to join and shorten prayers.
Translation · Saheeh InternationalAnd do not weaken in pursuit of the enemy. If you should be suffering - so are they suffering as you are suffering, but you expect from Allah that which they expect not. And Allah is ever Knowing and Wise
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do not become weak and lazy, O believers, in pursuing your disbelieving enemy. If you are suffering pain because of the killing and injury that afflicts you, then they too are suffering the same pain as well. So do not let their patience be greater than yours, because you have hope of reward, help and support from Allah, which they cannot hope for.
Allah knows the conditions of His servants and is Wise in His planning and legislation.
Translation · Saheeh InternationalIndeed, We have revealed to you, [O Muhammad], the Book in truth so you may judge between the people by that which Allah has shown you. And do not be for the deceitful an advocate
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I have sent down to you, O Messenger, the Qur'ān, which contains the truth, so that you can clarify matters and judge between the people in accordance with what Allah has taught and inspired you with, and not according to your whims and fancy. Do not be one to defend those who betray their own selves and their promises against those who demand their rights from them.
Translation · Saheeh InternationalAnd do not argue on behalf of those who deceive themselves. Indeed, Allah loves not one who is a habitually sinful deceiver
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do not argue on behalf of any person who commits a sin denying it, until you come to know more about the matter. Allah does not love these deceitful liars.
Jami' al-Tirmidhi 3120 Gharib · stated in textquotes 12 words of this ayah
Narrated Qatadah bin An-Nu'man:
"There was a household among us called Banu Ubairiq, among whom was a Bishr, a Bushair, and a Mubashshir. Bushair was a hypocrite who would recite poetry reviling the Companions of the Prophet (ﷺ) then he would attribute it to some of the Arabs. Then he would say: 'So-and-so said this and that from what you said to Qatadah. 'Certainly Allah is Oft-Forgiving, Most Merciful. And argue not on behalf of those who deceiv…
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
"There was a household among us called Banu Ubairiq, among whom was a Bishr, a Bushair, and a Mubashshir. Bushair was a hypocrite who would recite poetry reviling the Companions of the Prophet (ﷺ) then he would attribute it to some of the Arabs. Then he would …
"There was a household among us called Banu Ubairiq, among whom was a Bishr, a Bushair, and a Mubashshir. Bushair was a hypocrite who would recite poetry reviling the Companions of the Prophet (ﷺ) then he would attribute it to some of the Arabs. Then he would …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationYastakhfoona mina an-nāsi walā yastakhfoona mina Allāhi wahuwa maAAahum idh yubayyitoona mā lā yarda mina al-qawli wakāna Allāhu bimā yaAAmaloona muḥeeta
Translation · Saheeh InternationalThey conceal [their evil intentions and deeds] from the people, but they cannot conceal [them] from Allah, and He is with them [in His knowledge] when they spend the night in such as He does not accept of speech. And ever is Allah, of what they do, encompassing
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When committing sin, they hide from people out of fear and shame; but they cannot hide from Allah. He is with them and knows what they do. Nothing is hidden from Him when they secretly plan to say things that He is not pleased with, such as defending a sinner or falsely accusing an innocent person. Allah surrounds them and knows what they do secretly and openly.
Nothing is hidden from Him and He will repay them for their actions.
Jami' al-Tirmidhi 3120 Gharib · stated in textquotes 7 words of this ayah
Narrated Qatadah bin An-Nu'man:
"There was a household among us called Banu Ubairiq, among whom was a Bishr, a Bushair, and a Mubashshir. Bushair was a hypocrite who would recite poetry reviling the Companions of the Prophet (ﷺ) then he would attribute it to some of the Arabs. Then he would say: 'So-and-so said this and that from what you said to Qatadah. 'Certainly Allah is Oft-Forgiving, Most Merciful. And argue not on behalf of those who deceiv…
TransliterationHāantum hāolāi jādaltum AAanhum fee al-ḥayāti ad-dunyā faman yujādilu Allāha AAanhum yawma al-qiyāmati am man yakoonu AAalayhim wakeelā
Translation · Saheeh InternationalHere you are - those who argue on their behalf in [this] worldly life - but who will argue with Allah for them on the Day of Resurrection, or who will [then] be their representative
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
You – O those concerned with the matter of these people who commit sin – argued on behalf of them in the world in order to establish their innocence and protect them from the punishment; but who will argue with Allah for them on the Day of Judgement when He knows their real condition? Who will be their representative in the matter on that day?
Without any doubt, no one will be able to do that.
Translation · Saheeh InternationalAnd whoever does a wrong or wrongs himself but then seeks forgiveness of Allah will find Allah Forgiving and Merciful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If anyone does an evil action or wrongs themselves by committing sins, and then they ask for forgiveness from Allah, regretfully admitting their sin and leaving it, they will find that Allah is always ready to forgive their sins and show them mercy.
Translation · Saheeh InternationalAnd whoever commits a sin only earns it against himself. And Allah is ever Knowing and Wise
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who commit a minor or major sin will have to face the punishment themselves. No one else will be held responsible. Allah knows the actions of His servants and is Wise in His planning and legislation.
Jami' al-Tirmidhi 3120 Gharib · stated in textquotes 7 words of this ayah
Narrated Qatadah bin An-Nu'man:
"There was a household among us called Banu Ubairiq, among whom was a Bishr, a Bushair, and a Mubashshir. Bushair was a hypocrite who would recite poetry reviling the Companions of the Prophet (ﷺ) then he would attribute it to some of the Arabs. Then he would say: 'So-and-so said this and that from what you said to Qatadah. 'Certainly Allah is Oft-Forgiving, Most Merciful. And argue not on behalf of those who deceiv…
TransliterationWaman yaksib khaṭeeatan aw ithman thumma yarmi bihi bareean faqadi iḥtamala buhtānan waithman mubeenā
Translation · Saheeh InternationalBut whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a slander and manifest sin
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If a person does a wrong action unintentionally or a sin intentionally and then accuses an innocent person of the same, they have taken on themselves a serious lie and a clear sin by acting in that manner.
Translation · Saheeh InternationalAnd if it was not for the favor of Allah upon you, [O Muhammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allah has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allah upon you been great
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If it were not for Allah’s grace in protecting you, O Messenger, a group of these people who deceive themselves would have tried to mislead you from the truth and you would have passed an unfair judgement. In reality, they only mislead their own selves, because they will have to face the consequences of their crime of misleading others. Allah has revealed the Qur'ān and Sunna to you and He has taught you guidance and light which you did not know before.
Allah’s grace on you, by giving you prophethood and protecting you, is great.
TransliterationLā khayra fee katheerin min najwāhum illā man amara biṣadaqatin aw maAAroofin aw iṣlahin bayna an-nāsi waman yafAAal thalika ibtighāa mardati Allāhi fasawfa nuteehi ajran AAaẓeemā
Translation · Saheeh InternationalNo good is there in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking means to the approval of Allah - then We are going to give him a great reward
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
There is no good or benefit in much of the secret talk that people engage in, unless their speech includes an encouragement towards charity, good actions brought by the sacred law or those good actions known and approved off by people, or calling towards reconciliation between arguing parties. Whoever does such good, whilst seeking Allah’s pleasure, He shall give them a great reward.
Translation · Saheeh InternationalAnd whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken and drive him into Hell, and evil it is as a destination
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whoever opposes and disobeys what the Messenger has brought after the truth has become clear to them, and follows a path other than that of the believers, I will leave them with what they have chosen; and I will not bring them to the truth, since they have deliberately turned away. I will then enter them into the fire of Hell to suffer in its heat.
What an evil place to return to!
Jami' al-Tirmidhi 3120 Gharib · stated in textquotes 18 words of this ayah
Narrated Qatadah bin An-Nu'man:
"There was a household among us called Banu Ubairiq, among whom was a Bishr, a Bushair, and a Mubashshir. Bushair was a hypocrite who would recite poetry reviling the Companions of the Prophet (ﷺ) then he would attribute it to some of the Arabs. Then he would say: 'So-and-so said this and that from what you said to Qatadah. 'Certainly Allah is Oft-Forgiving, Most Merciful. And argue not on behalf of those who deceiv…
TransliterationInna Allāha lā yaghfiru an yushraka bihi wayaghfiru mā doona thalika liman yashāo waman yushrik billāhi faqad ḍalla ḍalālan baAAeedā
Translation · Saheeh InternationalIndeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly gone far astray
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 2 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah does not forgive the crime of associating partners with Him, for anyone who does so and dies in that state will live eternally in the fire of Hell. He may forgive all other sins besides associating partners with Him for whomever He wills if such people die committing those sins without repentance, out of His mercy and grace. Whoever associates anything as a partner with Allah has gone far away from the truth, as he has made the creation equal with the Creator.
Jami' al-Tirmidhi 3120 Gharib · stated in textquotes 12 words of this ayah
Narrated Qatadah bin An-Nu'man:
"There was a household among us called Banu Ubairiq, among whom was a Bishr, a Bushair, and a Mubashshir. Bushair was a hypocrite who would recite poetry reviling the Companions of the Prophet (ﷺ) then he would attribute it to some of the Arabs. Then he would say: 'So-and-so said this and that from what you said to Qatadah. 'Certainly Allah is Oft-Forgiving, Most Merciful. And argue not on behalf of those who deceiv…
Jami' al-Tirmidhi 3121 no stated gradequotes 12 words of this ayah
Narrated Thuwair - Ibn Abi Fakhitah:
from his father that 'Ali bin Abi Talib said: "There is no Ayah in the Qur'an more beloved to me than this Ayah: Verily Allah forgives not associating others with Him, but He forgives what is less than that for whomever He wills (4:116)."
Translation · Saheeh InternationalThey call upon instead of Him none but female [deities], and they [actually] call upon none but a rebellious Satan
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Instead of Allah, the idolators in Makkah worship female idols which were named with feminine names, such as al-Lāt and al-‘Uzzā, which can neither benefit nor harm anyone. In reality, they only worship Satan, who rebelled and sinned against his Lord, as he is the one who instructed them to worship the idols.
TransliterationLaAAanahu Allāhu waqāla laattakhidhanna min AAibādika naṣeeban mafrooda
Translation · Saheeh InternationalWhom Allah has cursed. For he had said, "I will surely take from among Your servants a specific portion
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It was for this reason that Allah distanced Satan from His mercy. Satan then took an oath before his Lord saying: I will take a set portion of Your servants, whom I will mislead from the truth.
Translation · Saheeh InternationalAnd I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allah." And whoever takes Satan as an ally instead of Allah has certainly sustained a clear loss
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He also said: I will block them from your straight path. I will give them hopes with false promises that will make their misguidance seem attractive. I will instruct them to cut the ears of cattle, forbid that which Allah has made lawful, and change Allah’s creation and the natural disposition He made within all creatures. Whoever takes Satan as a friend to follow suffers a clear loss by doing so.
Translation · Saheeh InternationalBut the ones who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they will abide forever. [It is] the promise of Allah, [which is] truth, and who is more truthful than Allah in statement
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I will enter those who have faith in Me and do good actions that bring them close to Me into gardens with palaces overlooking flowing streams, where they will live eternally. This is a promise from Allah who is true in His promise. No one is more true then Him in His statements and promises.
TransliterationLaysa biamāniyyikum walā amāniyyi ahli al-kitābi man yaAAmal sooan yujza bihi walā yajid lahu min dooni Allāhi waliyyan walā naṣeerā
Translation · Saheeh InternationalParadise is not [obtained] by your wishful thinking nor by that of the People of the Scripture. Whoever does a wrong will be recompensed for it, and he will not find besides Allah a protector or a helper
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The issue of salvation and success O Muslims is not dependent on mere hopes and desires, nor in what the People of the Scripture hope and wish for; rather, it is based on action. Whoever, from amongst you, does an evil action will be rewarded for it on the Day of Judgement. They will not find any friend to bring any benefit to them nor any helper to protect them from harm.
Jami' al-Tirmidhi 3123 Gharib · stated in textquotes 14 words of this ayah
Narrated Abu Bakr As-Siddiq:
"I was with the Prophet (ﷺ) when this Ayah was revealed to him: Whoever works evil will have the recompense of it (4:123). So the Messenger of Allah (ﷺ) said: 'O Abu Bakr! Shall I recite to you an Ayah revealed to me?' I said: 'Of course O Messenger of Allah!' So he recited it to me, and I do not know except that I found it as a fatal blow, but I repressed it. So the Messenger of Allah (ﷺ) said: 'What is bothering yo…
TransliterationWaman yaAAmal mina as-salihati min dhakarin aw onthā wahuwa muminun faolāika yadkhuloona al-jannata walā yuẓlamoona naqeerā
Translation · Saheeh InternationalAnd whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, [even as much as] the speck on a date seed
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Any person, whether male or female, who does good actions and has true faith in Allah will enter Paradise, because they combined faith with practice. The reward of their actions will not be reduced in the least, not even to the extent of a speck on a date stone.
Translation · Saheeh InternationalAnd who is better in religion than one who submits himself to Allah while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allah took Abraham as an intimate friend
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No one is better in religion than the one who surrenders to Allah outwardly and inwardly, does good actions and follows the religion of Abraham, which forms the basis of the religion of Muhammad (peace be upon him): inclining away from idolatry and disbelief to monotheism and faith. Allah chose His Prophet Abraham as a close friend from amongst all of His creation.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat
Zaid bin 'Amr bin Nufail went to Sham, inquiring about a true religion to follow. He met a Jewish religious scholar and asked him about their religion. He said, "I intend to embrace your religion, so tell me some thing about it." The Jew said, "You will not em…
I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer, my sacrifice, my living and my dying are for Allah, the Lord of the worlds; There is no partner with Him and this is…
“I have directed my face towards the One who created the Heavens and the earth, as a Hanif, and I am not of the idolaters. Indeed, my Salat, my sacrifice, my living, and my dying is for Allah, the Lord of all that exists, there is no partner for Him, and with …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd to Allah belongs whatever is in the heavens and whatever is on the earth. And ever is Allah, of all things, encompassing
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The dominion of everything in the heavens and the earth is Allah’s alone. Allah, with His knowledge, power and planning, surrounds everything in His creation.
Translation · Saheeh InternationalAnd they request from you, [O Muhammad], a [legal] ruling concerning women. Say, "Allah gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice." And whatever you do of good - indeed, Allah is ever Knowing of it
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They ask you, O Messenger, about the rights and duties of women. Say: Allah will clarify for you what you have asked and what is recited in the Qur’ān with respect to orphan girls in your care, to whom you do not give the dowry and the inheritance that Allah has ordained for them; and whom you do not wish to marry, yet you prevent them from getting married because of your greed for their wealth.
He also explains to you that your duty with respect to minor children who are helpless is to give them their due right of inheritance and not to wrong them by seizing their wealth. He explains to you the duty of being fair to orphans and looking after their best interests in this world and the Afterlife. Allah knows of any good you do towards orphans and others, and will reward you for it.
Sahih al-Bukhari 4922 Sahih · by compilationquotes 8 words of this ayah
Narrated `Aisha:
(as regards the Verse): 'And about what is recited unto you in the Book, concerning orphan girls to
whom you give not the prescribed portions and yet, whom you desire to marry.' (4.127) This Verse is
about the female orphan who is under the guardianship of a man with whom she shares her property
and he has more right over her (than anybody else) but does not like to marry her, so he prevents her,
from marrying so…
Sahih Muslim 7334 Sahih · by compilationquotes 8 words of this ayah
'Urwa b. Zubair reported that he asked 'A'isha about the words of Allah:
" If you fear that you will not be able to maintain equity amongst the orphan girls, then marry (those) you like from amongst the women two, three or four." She said: O, the son of my sister, the orphan girl is one who is under the patronage of her guardian and she shares with him in his property and her property and beauty fascinate him and her guardian makes up his mind to marry her without giving her due share of …
Sahih Muslim 7337 Sahih · by compilationquotes 8 words of this ayah
'A'isha said in connection with His words (those of Allah):
" What is recited to you in the Book about orphan women whom you give not what is ordained for them, while you like to marry them," these were revealed in connection with an orphan girl who was in the charge of the person and she shared with him in his property and he was reluctant to marry her himself and was also unwilling to marry her to someone else (fearing) that (that person) would share in his property (as the…
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 8 ayat
That he had asked `Aisha about the meaning of the Statement of Allah: "If you fear that you shall not
Be able to deal justly With the orphan girls, then Marry (Other) women of your choice Two or three or
four." (4.3)
She said, "O my nephew! This is about th…
That he asked `Aisha regarding the Statement of Allah:
"If you fear that you shall not be able to deal justly with the orphan girls..." (4.3) She said, "O son of
my sister! An Orphan girl used to be under the care of a guardian with whom she shared property.…
Regarding the Verse:--"They ask your instruction concerning the women. Say: Allah instructs you
about them and yet whom you desire to marry." (4.127) (has been revealed regarding the case of) a
man who has an orphan girl, and he is her guardian and her heir.…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWaini imraatun khāfat min baAAlihā nushoozan aw iAAradan falā junaha AAalayhimā an yuṣliha baynahumā ṣulḥan wassulḥu khayrun waohdirati alanfusu ashshuhha wain tuḥsinoo watattaqoo fainna Allāha kāna bimā taAAmaloona khabeerā
Translation · Saheeh InternationalAnd if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best. And present in [human] souls is stinginess. But if you do good and fear Allah - then indeed Allah is ever, with what you do, Acquainted
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If a woman fears that her husband will ignore her and lose interest in her, there is no sin in them reaching a compromise where the woman gives up some of the rights due to her, such as maintenance and accommodation. In such a case, reconciliation is better than divorce. Souls have been naturally created with greed and miserliness, and will not be keen to give up any right.
The couple should, therefore, deal with this characteristic by training the soul to be forgiving and generous. If you do good in your affairs and are mindful of Allah, by fulfilling His instructions and avoiding His prohibitions, then Allah knows what you do. Nothing is hidden from Him and He will reward you accordingly.
Sahih al-Bukhari 2354 Sahih · by compilationquotes 8 words of this ayah
Narrated Aisha:
Regarding the explanation of the following verse:-- "If a wife fears Cruelty or desertion On her
husband's part." (4.128) A man may dislike his wife and intend to divorce her, so she says to him, "I
give up my rights, so do not divorce me." The above verse was revealed concerning such a case.
Sahih al-Bukhari 2586 Sahih · by compilationquotes 8 words of this ayah
Narrated Aisha:
The following Verse: If a woman fears cruelty or desertion on her husband's part (i.e. the husband
notices something unpleasant about his wife, such as old age or the like, and wants to divorce her, but
she asks him to keep her and provide for her as he wishes). (4.128) "There is no blame on them if
they reconcile on such basis."
Sahih al-Bukhari 4395 Sahih · by compilationquotes 8 words of this ayah
Narrated `Aisha:
Regarding the Verse:--"If a woman fears cruelty or desertion on her husband's part." (4.128) It is
about a man who has a woman (wife) and he does not like her and wants to divorce her but she says to
him, "I make you free as regards myself." So this Verse was revealed in this connection.
Sahih al-Bukhari 4998 Sahih · by compilationquotes 8 words of this ayah
Narrated Aisha:
regarding the Verse: 'If a wife fears cruelty or desertion on her husband's part ...') (4.128) It concerns
the woman whose husband does not want to keep her with him any longer, but wants to divorce her
and marry some other lady, so she says to him: 'Keep me and do not divorce me, and then marry
another woman, and you may neither spend on me, nor sleep with me.' This is indicated by the
Statement of Allah: 'There…
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat
Regarding the explanation of the following verse:-- "If a wife fears Cruelty or desertion On her
husband's part." (4.128) A man may dislike his wife and intend to divorce her, so she says to him, "I
give up my rights, so do not divorce me." The above verse w…
The following Verse: If a woman fears cruelty or desertion on her husband's part (i.e. the husband
notices something unpleasant about his wife, such as old age or the like, and wants to divorce her, but
she asks him to keep her and provide for her as he wish…
Regarding the Verse:--"If a woman fears cruelty or desertion on her husband's part." (4.128) It is
about a man who has a woman (wife) and he does not like her and wants to divorce her but she says to
him, "I make you free as regards myself." So this Verse wa…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging. And if you amend [your affairs] and fear Allah - then indeed, Allah is ever Forgiving and Merciful
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You, husbands, will not be able to be completely fair to your wives with respect to your affection, even if you tried to do so. This is due to circumstances and factors beyond your control. So do not incline fully away from the one you do not love and leave her like a woman suspended, who does not have a husband to fulfill her right and nor is she unmarried so that she may seek to marry another.
If you set things right between yourselves, by giving the wife her due right and being mindful of Allah in that regard, then Allah will be Forgiving and Merciful towards you.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat
I heard Allah's Messenger (may peace he upon him) as saying: On the Day of Resurrection, the sun would draw so close to the people that there woum be left only a distance of one mile. Sulaim b. Amir said: By Allah, I do not know whether he meant by" mile" the …
"I heard the Messenger of Allah (s.a.w) saying: 'On the Day of Judgement, the sun will be drawn near the servants, until it has come a mile or two (away).'" Sulaim bin 'Amir said: " I do not know if it is miles that refer to distance on the land, or Al-Mil wh…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalBut if they separate [by divorce], Allah will enrich each [of them] from His abundance. And ever is Allah Encompassing and Wise
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If a couple separate by divorce (issued by the man) or khul‘ (initiated by the woman), then Allah will make each one of them rich through His vast Bounty: He will enrich the man with a wife that is more suitable for him; and He will enrich the woman with a husband that is more suitable for her. Allah’s bounty and mercy is vast. He is Wise in His planning and decree.
Translation · Saheeh InternationalAnd to Allah belongs whatever is in the heavens and whatever is on the earth. And We have instructed those who were given the Scripture before you and yourselves to fear Allah. But if you disbelieve - then to Allah belongs whatever is in the heavens and whatever is on the earth. And ever is Allah Free of need and Praiseworthy
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The dominion of everything in the heavens and the earth, and all that is between them, is Allah’s alone. He had instructed the People of the Scripture, the Jews and Christians, and has instructed you, O believers, to fulfil Allah’s orders and avoid His prohibitions. If you reject this instruction you only harm yourselves, because Allah is in no need of your obedience, as everything in the heavens and earth is His.
He is in no need of any of His creation. He is the One Who is praised for all His attributes and actions.
Translation · Saheeh InternationalAnd to Allah belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs
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The dominion of everything in the heavens and the earth is Allah’s alone and He alone deserves to be obeyed. Allah is sufficient as One Who takes care of all the affairs of His creation.
Translation · Saheeh InternationalIf He wills, He can do away with you, O people, and bring others [in your place]. And ever is Allah competent to do that
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If He wills He can destroy you, O people, and bring others besides you who will obey Him and not go against Him. Allah has full power to do that.
Translation · Saheeh InternationalWhoever desires the reward of this world - then with Allah is the reward of this world and the Hereafter. And ever is Allah Hearing and Seeing
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Whoever from amongst you, O people, intends to only gain the reward of this world by their actions, they should know that with Allah is the reward of this world and the Afterlife, and they should seek the reward of them both from Him. Allah hears your statements and knows your actions, and He will reward you for them.
TransliterationYā ay-yuhā alladheena āmanoo koonoo qawwāmeena bilqisṭi shuhadāa lillāhi walaw AAalā anfusikum awi al-wālidayni walaqrabeena in yakun ghaniyyan aw faqeeran fallāhu awlā bihimā falā tattabiAAoo al-hawā an taAAdiloo wain talwoo aw tuAAriḍoo fainna Allāha kāna bimā taAAmaloona khabeerā
Translation · Saheeh InternationalO you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted
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O you who have faith in Allah and follow His Messenger, uphold justice in all conditions: testifying to the truth with respect to every person, even if that means you have to admit a right due on you, your parents or your relatives. A person’s being poor or rich should not make you give or avoid giving testimony, because Allah is closer to the poor or rich person than you are; and He knows what is in their best interests.
Do not be led by your desires in your testimony, so that you do not deviate from the truth in it. If you distort the testimony by giving it inaccurately or if you turn away from fulfilling it, then Allah knows what you do.
Translation · Saheeh InternationalO you who have believed, believe in Allah and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allah, His angels, His books, His messengers, and the Last Day has certainly gone far astray
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O believers, be firm in your faith in Allah, His Messenger, the Qur’ān which He revealed to His Messenger and the books He revealed to the messengers before him. Anyone who disbelieves in Allah, His angels, His books, His messengers and the Day of Judgement has strayed far from the straight path.
Translation · Saheeh InternationalIndeed, those who have believed then disbelieved, then believed, then disbelieved, and then increased in disbelief - never will Allah forgive them, nor will He guide them to a way
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Those who repeatedly disbelieve after accepting faith – by entering into the faith, then leaving it, entering into it again, then leaving again, and so on – and then continue in disbelief until they die as disbelievers, Allah will not forgive their sins and nor will He bring them to the straight path that leads to Him.
Translation · Saheeh InternationalGive tidings to the hypocrites that there is for them a painful punishment
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O Prophet, announce to the hypocrites – who show themselves as believers on the outside, but hide disbelief inside – that on the Day of Judgement Allah will give them a painful punishment.
Translation · Saheeh InternationalThose who take disbelievers as allies instead of the believers. Do they seek with them honor [through power]? But indeed, honor belongs to Allah entirely
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This punishment is because they took the disbelievers as their helpers and supporters instead of the believers. How strange that they took them as allies!. Do they search for assistance and protection with them? All assistance and protection belongs only to Allah and comes only from Him.
Translation · Saheeh InternationalAnd it has already come down to you in the Book that when you hear the verses of Allah [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them. Indeed Allah will gather the hypocrites and disbelievers in Hell all together
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Allah has already revealed to you, O believers, in the noble Qur’ān that if you are sitting in a gathering and you hear a person disbelieving in Allah’s words starting to make fun of them, then you must not sit with them and you must leave the gathering until they begin speaking about something other than disbelief and making fun of Allah’s words.
If you sit with them while you hear them disbelieving in and mocking at Allah’s words, then you are like them in not following Allah’s instruction, because you went against Allah by sitting with them just as they went against Him by disbelieving in Him. Allah will gather the hypocrites, who show themselves as Muslims on the outside but hide disbelief inside themselves, and the disbelievers together in the fire of Hell on the Day of Judgement.
TransliterationAlladheena yatarabbaṣoona bikum fain kāna lakum fatḥun mina Allāhi qāloo alam nakun maAAakum wain kāna lilkāfireena naṣeebun qāloo alam nastaḥwidh AAalaykum wanamnaAAkum mina al-mumineena fallāhu yaḥkumu baynakum yawma al-qiyāmati walan yajAAala Allāhu lilkāfireena AAalā al-mumineena sabeelā
Translation · Saheeh InternationalThose who wait [and watch] you. Then if you gain a victory from Allah, they say, "Were we not with you?" But if the disbelievers have a success, they say [to them], "Did we not gain the advantage over you, but we protected you from the believers?" Allah will judge between [all of] you on the Day of Resurrection, and never will Allah give the disbelievers over the believers a way [to overcome them]
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Those who wait to see what happens to you – whether good or bad; or if Allah gives you victory and gains of war – say, ‘Were we not present together with you?’ in order to get some gains of war. If the disbelievers have some success, they say to them, ‘Did we not protect you from and defend you against the believers by assisting you instead of them’.
Allah will judge between all of you on the Day of Judgement: rewarding the believers by giving them entry into Paradise and the hypocrites by sending them to the lowest level of the fire of Hell. Allah, in His grace, will never give the disbelievers the upper hand over the believers. Instead, the believers will be the winners in the end.
Translation · Saheeh InternationalIndeed, the hypocrites [think to] deceive Allah, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allah except a little
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The hypocrites try to deceive Allah by showing themselves as believers on the outside while hiding disbelief inside. Allah, in turn, deceives them because He protects their lives despite knowing about their disbelief. In the Afterlife, He has prepared the most severe punishment for them. When they stand for prayer they do so lazily, with reluctance.
They only remember Allah a little when they see the believers.
Translation · Saheeh InternationalWavering between them, [belonging] neither to the believers nor to the disbelievers. And whoever Allah leaves astray - never will you find for him a way
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
These hypocrites are wandering and confused. On both the inside and the outside, they are not with the believers, nor with the disbelievers. On the outside, they are with the believers; but inside, they are with the disbelievers. Whoever Allah misleads, you, O Messenger, will never find a way to guide such a person.
TransliterationYā ay-yuhā alladheena āmanoo lā tattakhidhoo al-kāfireena awliyāa min dooni al-mumineena atureedoona an tajAAaloo lillāhi AAalaykum sultanan mubeenā
Translation · Saheeh InternationalO you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allah against yourselves a clear case
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O you who have faith in Allah and follow His Messenger, do not take the disbelievers as your close friends instead of the believers. By doing so, do you wish to give Allah clear evidence against you, proving that you are deserving of punishment?
Translation · Saheeh InternationalIndeed, the hypocrites will be in the lowest depths of the Fire - and never will you find for them a helper
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah will place the hypocrites in the lowest place in the fire of Hell on the Day of Judgement. You will not find anyone to defend them against the punishment.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat
That he said to the Prophet (ﷺ) "You have not been of any avail to your uncle (Abu Talib) (though) by
Allah, he used to protect you and used to become angry on your behalf." The Prophet (ﷺ) said, "He is in a
shallow fire, and had It not been for me, he would…
While we were sitting in a circle in `Abdullah's gathering, Hudhaifa came and stopped before us, and
greeted us and then said, "People better than you became hypocrites." Al-Aswad said: I testify the
uniqueness of Allah! Allah says: "Verily! The hypocrites w…
`Abbas bin `Abdul Muttalib said, "O Allah's Messenger (ﷺ)! Did you benefit Abu Talib with anything as he used to protect and take care of you, and used to become angry for you?" The Prophet (ﷺ) said, "Yes, he is in a shallow place of Fire. Were it not for me, …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalExcept for those who repent, correct themselves, hold fast to Allah, and are sincere in their religion for Allah, for those will be with the believers. And Allah is going to give the believers a great reward
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
But those who turn to Allah repenting from their hypocrisy, correct themselves, hold on to Allah’s pledge and are sincere to Him in their practice, without showing off, such people will be with the believers in this world and the Afterlife. Allah will give the believers a huge reward.
Translation · Saheeh InternationalWhat would Allah do with your punishment if you are grateful and believe? And ever is Allah Appreciative and Knowing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
There is no need for Allah to punish you if you are thankful to Him and have faith in Him. He is the One Who is Kind and Merciful. He only punishes you for your sins. If you do good actions, are thankful to Him for His favours and have faith in Him both inside and outside, He will never punish you. Allah is Grateful to the person who admits His favours; and He knows the faith of His creation.
TransliterationLā yuḥibbu Allāhu al-jahra bissooi mina al-qawli illā man ẓulima wakāna Allāhu sameeAAan AAaleemā
Translation · Saheeh InternationalAllah does not like the public mention of evil except by one who has been wronged. And ever is Allah Hearing and Knowing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah does not like evil statements to be made public. He dislikes that and warns against it. However, if a person is wronged, he may mention the evil in order to complain against the guilty party, to call against him and to retaliate with similar words. In this case, too, it is better for the one who was wronged to be patient and not to disclose the matter.
Allah hears your statements and knows your intentions, so be careful of saying or intending anything evil.
TransliterationIn tubdoo khayran aw tukhfoohu aw taAAfoo AAan sooin fainna Allāha kāna AAafuwwan qadeerā
Translation · Saheeh InternationalIf [instead] you show [some] good or conceal it or pardon an offense - indeed, Allah is ever Pardoning and Competent
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If you expose or hide a good statement or action, or if you pardon the person who does bad to you, Allah is Forgiving and Powerful. So let forgiveness be part of your character in order that Allah forgives you.
Translation · Saheeh InternationalIndeed, those who disbelieve in Allah and His messengers and wish to discriminate between Allah and His messengers and say, "We believe in some and disbelieve in others," and wish to adopt a way in between
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who disbelieve in Allah and His messengers, and who want to make a distinction between Allah and His messengers by believing in Allah yet rejecting His messengers by saying, ‘We accept some messengers and reject others’, and they want to take a path between disbelief and belief, thinking that this will save them.
Translation · Saheeh InternationalThose are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who follow such a stance as regards their faith are in fact disbelievers, for disbelieving in some of the messengers is similar to disbelief in Allah and all His messengers. Allah has prepared a humilating punishment for all disbelievers on the Day of Rising as a just recompense for their deliberate refusal to follow the faith as required of them.
Translation · Saheeh InternationalBut they who believe in Allah and His messengers and do not discriminate between any of them - to those He is going to give their rewards. And ever is Allah Forgiving and Merciful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who believe in Allah, declare His Oneness, do not associate any partner with Him, accept all of His messengers and do not make a distinction between any of them as the disbelievers do, Allah will give such people a great reward for their faith and good actions. Allah is Forgiving and Merciful towards the servant who repents to Him.
TransliterationYasaluka ahlu al-kitābi an tunazzila AAalayhim kitāban mina as-samāi faqad saaloo moosā akbara min thalika faqāloo arinā Allāha jahratan faakhadhathumu as-saAAiqatu biẓulmihim thumma ittakhadhoo alAAijla min baAAdi mā jāathumu al-bayyinātu faAAafawnā AAan thalika waātaynā moosā sultanan mubeenā
Translation · Saheeh InternationalThe People of the Scripture ask you to bring down to them a book from the heaven. But they had asked of Moses [even] greater than that and said, "Show us Allah outright," so the thunderbolt struck them for their wrongdoing. Then they took the calf [for worship] after clear evidences had come to them, and We pardoned that. And We gave Moses a clear authority
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The Jews ask you, O Messenger, to bring down to them at once a Book from the heaven, as it occurred with Moses, to prove your truthfulness. Do not be surprised at them as their predecessors had asked Moses for something much greater when they asked him to show them Allah openly. As a consequence for what they said they were seized by a thunderbolt.
Then Allah brought them back to life and they went on to worship the calf instead of Allah after clear proofs came to them indicating Allah’s Oneness and Him being the only One worthy of worship. Then He forgave them and gave Moses clear evidence against his people.
Translation · Saheeh InternationalAnd We raised over them the mount for [refusal of] their covenant; and We said to them, "Enter the gate bowing humbly", and We said to them, "Do not transgress on the sabbath", and We took from them a solemn covenant
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I frightened them by raising the mountain over them in order to take a firm promise from them to practice what it contained and we said to them, ‘Enter the gate of Jerusalem in prostration by bowing your heads’. They entered dragging their buttocks. I also said to them, ‘Do not disobey Me by fishing on the Saturday’; but they rebelled and went against My command.
I took a firm promise from them for this, but they broke their promise.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 7 ayat
It was Friday from which Allah diverted those who were before us. For the Jews (the day set aside for prayer) was Sabt (Saturday), and for the Christians it was Sunday. And Allah turned towards us and guided us to Friday (as the day of prayer) for us. In fact,…
When did you see it? I said: We saw it on the night of Friday. He said: (Did) you see it yourself? I said: Yes, and the people also saw it and they fasted and Mu'awiya also fasted, whereupon he said: But we saw it on Saturday night. So we will continue to fast…
Allah, the Exalted and Glorious, created the clay on Saturday and He created the mountains on Sunday and He created the trees on Monday and He created the things entailing labour on Tuesday and created light on Wednesday and He caused the animals to spread on …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd [We cursed them] for their breaking of the covenant and their disbelief in the signs of Allah and their killing of the prophets without right and their saying, "Our hearts are wrapped". Rather, Allah has sealed them because of their disbelief, so they believe not, except for a few
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I distanced them from My mercy because they broke the promise that was taken from them, disbelieved in Allah’s words, boldly killed the prophets and said to Muhammad (peace be upon him), 'Our hearts are covered, so we cannot understand what you say’ That is not the case. Instead, Allah has sealed their hearts so no good reaches them. They only have a little faith, which will not be of any use to them.
Translation · Saheeh InternationalAnd [for] their saying, "Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I cursed them because they proudly, but falsely, said, ‘We killed the Messiah, Jesus, son of Mary, the messenger of Allah’. They did not kill him as they claimed, nor did they crucify him; but they killed and crucified a man whom Allah made to resemble Jesus, so they thought the person who was killed was Jesus. Those Jews who claimed to have killed him and those Christians who surrendered him over to them are in doubt and confusion regarding the matter.
They have no knowledge, but make guesses that are of no worth against the truth. Truly, they did not kill Jesus nor crucify him.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat
I came to `Aisha while she was praying, and said to her, "What has happened to the people?" She
pointed out towards the sky. (I looked towards the mosque), and saw the people offering the prayer.
Aisha said, "Subhan Allah." I said to her, "Is there a sign?" …
(the wife of the Prophet) Allah's Messenger (ﷺ) used to invoke Allah in the prayer saying "Allahumma inni
a`udhu bika min `adhabi l-qabr, wa a`udhu bika min fitnati l-masihi d-dajjal, wa a`udhu bika min
fitnati l-mahya wa fitnati l-mamat. Allahumma inni a`ud…
Asma' bint Abi Bakr As-Siddiq said, "I went to 'Aishah and the people were offering Salat. I asked her, 'What is wrong with the people ?' She pointed towards the sky with her head. I asked her, 'Is there a sign ?' 'Aishah nodded with her head meaning 'Yes'." A…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalRather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Instead, Allah saved Jesus from their plot and raised him in body and spirit to Himself. Allah is Mighty in His dominion and nothing can overpower Him. He is Wise in His planning, decisions and laws.
TransliterationWain min ahli al-kitābi illā layuminanna bihi qabla mawtihi wayawma al-qiyāmati yakoonu AAalayhim shaheedā
Translation · Saheeh InternationalAnd there is none from the People of the Scripture but that he will surely believe in Jesus before his death. And on the Day of Resurrection he will be against them a witness
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
There is not one of the People of the Scripture except that they will believe in Jesus (peace be upon him) before his death after he descends towards the end of time. On the Day of Judgement, Jesus (peace be upon him) will bear witness against their actions, whether agreeing with the sacred law or not.
Sahih al-Bukhari 3305 Sahih · by compilationquotes 6 words of this ayah
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "By Him in Whose Hands my soul is, surely (Jesus,) the son of Mary will soon
descend amongst you and will judge mankind justly (as a Just Ruler); he will break the Cross and kill
the pigs and there will be no Jizya (i.e. taxation taken from non Muslims). Money will be in
abundance so that nobody will accept it, and a single prostration to Allah (in prayer) will be better
than the whole…
Translation · Saheeh InternationalFor wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allah many [people]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Because of the wrongdoings of the Jews, I prohibited them from some of the pure, edible things that used to be permitted for them, such as any hoofed animal and the fat in cows and sheep. This was also because they blocked themselves and others from Allah’s path, such that obstructing from good became a feature of theirs.
Translation · Saheeh InternationalAnd [for] their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And we have prepared for the disbelievers among them a painful punishment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And because of their dealing in usury after Allah had prohibited them from consuming it and because of their taking the wealth of people without any legitimate right. I have prepared for those of them who disbelieve a punishment causing pain.
Translation · Saheeh InternationalBut those firm in knowledge among them and the believers believe in what has been revealed to you, [O Muhammad], and what was revealed before you. And the establishers of prayer [especially] and the givers of zakah and the believers in Allah and the Last Day - those We will give a great reward
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
But those Jews who are firm and well grounded in knowledge, and have faith, believe in the Qur’ān that Allah has revealed to you, O Messenger, as they believe in the books that He revealed to the messengers before you (such as the Torah and the Gospel). They also establish the prayer, give Zakat of their wealth, accept Allah as the only One worthy of worship without any partner and believe in the Day of Judgement.
Allah will give a great reward to those who have these qualities.
Translation · Saheeh InternationalIndeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I have sent revelation to you, O Messenger, as I had sent revelation to the prophets before you. This revelation to you is not something strange or unexpected. I had sent revelation to Noah and to the prophets who came after him. I sent revelation to Abraham and his two sons, Ishmael and Isaac, and to Jacob, the son of Isaac, and to the Tribes (which refers to the prophets that were from the twelve tribes of the Israelites from the children of Jacob).
TransliterationWarusulan qad qaṣaṣnāhum AAalayka min qablu warusulan lam naqṣuṣhum AAalayka wakallama Allāhu moosā takleemā
Translation · Saheeh InternationalAnd [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I sent messengers whom I have mentioned to you in the Qur’ān; and I also sent messengers whom I have not mentioned to you in the Qur’ān for a reason. And Allah spoke to Moses without an intermediary in a manner that befits Him, as an honour to Moses.
Translation · Saheeh International[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I sent messengers to give good news of a generous reward for those who have faith in Allah, and to warn those who disbelieve in Him of a painful punishment, so that people will not have any argument to present as an excuse against Me after I have sent the messengers. I am Mighty in My dominion and Wise in My decision.
Translation · Saheeh InternationalBut Allah bears witness to that which He has revealed to you. He has sent it down with His knowledge, and the angels bear witness [as well]. And sufficient is Allah as Witness
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If the Jews disbelieve in you O Messenger, then Allah bears testimony to the truth of the Qur’ān that He has revealed to you, He has revealed knowledge of His to His servants so that they may know what He willed regarding what He likes and is pleased with, as well as what He dislikes and condemns. Together with Allah’s testimony, the angels also bear testimony to the truth of what you brought.
Allah’s testimony is sufficient and no one else’s testimony is required.
Translation · Saheeh InternationalIndeed, those who disbelieve and commit wrong [or injustice] - never will Allah forgive them, nor will He guide them to a path
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who disbelieve in Allah and His messengers and wrong themselves by remaining in disbelief, Allah will not forgive them as long as they continue in disbelief, nor will He guide them to a path of salvation from His punishment,
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
He who alleviates the suffering of a brother out of the sufferings of the world, Allah would alleviate his suffering from the sufferings of the Day of Resurrection, and he who finds relief for one who is hard-pressed, Allah would make things easy for him in th…
"A man from Al-Madinah came to Abu Ad-Darda when he was in Dimashq. So he said: 'What brings you O my nephew?' He replied: 'A Hadith reached me which you have narrated from the Messenger of Allah (ﷺ).' He said: 'You did not come for some need?' He said: 'No.' …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalO Mankind, the Messenger has come to you with the truth from your Lord, so believe; it is better for you. But if you disbelieve - then indeed, to Allah belongs whatever is in the heavens and earth. And ever is Allah Knowing and Wise
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O people, the Messenger Muhammad (peace be upon him) has come to you with guidance and the true religion from Allah. So accept what he has brought to you, as this will be better for you in this world and the Afterlife. If you disbelieve in Allah, He is in no need of your faith. Your disbelief does not harm Him, because He controls everything in the heavens, everything in the earth and everything in between.
Allah knows who deserves guidance and makes it easy for them. He also knows who does not deserve it and makes them blind to it. He is Wise in His words, actions, laws and decree.
Translation · Saheeh InternationalO People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say, O Messenger, to the Christians who received the Gospel: Do not overstep the limits in your religion and do not say anything but the truth about Allah in relation to Jesus. The Messiah, Jesus, son of Mary, is only Allah’s messenger sent with the truth. He created him by His word which He sent with Gabriel to Mary, which was the word ‘Be’, and he became.
It was a breath from Allah which Gabriel blew with Allah’s instruction. So have faith in Allah and all His messengers without making a distinction between them. Do not say, ‘The gods are three’. Avoid saying this false statement and it will be better for you in this world and the Afterlife. Allah is the only One God free of any partner or child.
He is Self-sufficient. The dominion of the heavens, the earth and whatever is in between the two is His. He is sufficient as a guardian to carry out the affairs of His creation.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 2 ayat
Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies …
from his father who said: "Whenever the Messenger of Allah (ﷺ) dispatched a commander of an army he would exhort him personally; that he should have Taqwa of Allah, and regarding those of the Muslims who are with him; that he should be good to them. He would s…
From his father who said: "When the Messenger of Allah (sawS) sent a commander of an army, he would exhort him concerning himself to have Taqwa of Allah, and he would exhort him to be good to those who are with him among the Muslims. He would say: 'Fight in th…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalNever would the Messiah disdain to be a servant of Allah, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Jesus, son of Mary, will never be proud and reject being a servant of Allah. The close angels who do not go against Allah’s instruction and who do as they are instructed will also never disregard being Allah’s servants. How, then, do you take Jesus as a god? How do the idolaters take angels as gods? If anyone rejects worshipping Allah and turns away from it, the He will gather all of them before Him on the Day of Rising and will recompense each one with what they deserve.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat
I came to `Aisha while she was praying, and said to her, "What has happened to the people?" She
pointed out towards the sky. (I looked towards the mosque), and saw the people offering the prayer.
Aisha said, "Subhan Allah." I said to her, "Is there a sign?" …
(the wife of the Prophet) Allah's Messenger (ﷺ) used to invoke Allah in the prayer saying "Allahumma inni
a`udhu bika min `adhabi l-qabr, wa a`udhu bika min fitnati l-masihi d-dajjal, wa a`udhu bika min
fitnati l-mahya wa fitnati l-mamat. Allahumma inni a`ud…
Asma' bint Abi Bakr As-Siddiq said, "I went to 'Aishah and the people were offering Salat. I asked her, 'What is wrong with the people ?' She pointed towards the sky with her head. I asked her, 'Is there a sign ?' 'Aishah nodded with her head meaning 'Yes'." A…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd as for those who believed and did righteous deeds, He will give them in full their rewards and grant them extra from His bounty. But as for those who disdained and were arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allah any protector or helper
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who have faith in Allah, accept His Messenger and do good actions with sincerity in agreement with the sacred law, He will give them the reward of their actions without any reduction. In addition, He will give them more out of His grace and kindness. As for those who scorned Allah’s worship and obedience and were arrogant, He will punish them with a painful torment.
Besides Allah, they will not find any friend to bring any benefit to them nor any helper to protect them from harm.
Jami' al-Tirmidhi 3123 Gharib · stated in textquotes 6 words of this ayah
Narrated Abu Bakr As-Siddiq:
"I was with the Prophet (ﷺ) when this Ayah was revealed to him: Whoever works evil will have the recompense of it (4:123). So the Messenger of Allah (ﷺ) said: 'O Abu Bakr! Shall I recite to you an Ayah revealed to me?' I said: 'Of course O Messenger of Allah!' So he recited it to me, and I do not know except that I found it as a fatal blow, but I repressed it. So the Messenger of Allah (ﷺ) said: 'What is bothering yo…
TransliterationYā ay-yuhā an-nāsu qad jāakum burhānun min rabbikum waanzalnā ilaykum nooran mubeenā
Translation · Saheeh InternationalO mankind, there has come to you a conclusive proof from your Lord, and We have sent down to you a clear light
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O People, a clear proof and plain evidence, which leaves no room for excuse and removes all doubt, has come to you from your Lord. He has sent down to you a clear light in the form of this Qur’ān, which falsehood cannot touch from any angle and which is a revelation from the Wise and Praised One.
Translation · Saheeh InternationalSo those who believe in Allah and hold fast to Him - He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who have faith in Allah and hold on to the Qur’ān that He revealed to their Prophet, Allah will have mercy on them by entering them into Paradise, and He will increase their reward and raise their ranks. He will enable them to tread the straight path which has no crookedness: the path that leads to the gardens of Paradise.
Translation · Saheeh InternationalThey request from you a [legal] ruling. Say, "Allah gives you a ruling concerning one having neither descendants nor ascendants [as heirs]." If a man dies, leaving no child but [only] a sister, she will have half of what he left. And he inherits from her if she [dies and] has no child. But if there are two sisters [or more], they will have two-thirds of what he left. If there are both brothers and sisters, the male will have the share of two females. Allah makes clear to you [His law], lest you go astray. And Allah is Knowing of all things
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
They ask you, O Messenger, to give them a ruling with respect to the inheritance of the person who dies without any direct heirs, such as a father or child. Say: Allah explains the ruling with respect to such a person: If a person without any parent or child dies and he has a full sister or a half sister, she will receive half of the wealth he leaves – it being her set share.
His full brother or half brother will receive whatever wealth he leaves behind by way of agnation, if there are no stipulated heirs; yet if there are stipulated heirs, he will inherit the balance that remains. If there are two or more full sisters or half sisters, they will inherit two thirds as their set share. If there are male and female (full or half) siblings, they will inherit by way of agnation in accordance with the rule: the male receives equivalent to the share of two females, which means that the share of the male will be double that of the female.
Allah explains to you the ruling for the person who dies without direct heirs, as well as other laws of inheritance, so that you do not go astray in this regard. Allah knows everything and nothing is hidden from Him.