meccan206 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?
Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.
quran-json-3.1.2
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openiti-0256Bukhari-Sahih
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openiti-0354Mutanabbi-Diwan
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quran-morphology-8f38b39
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tafsir-muyassar-5bbe089
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hadith-json-70b83d6
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quran-wbw-f41d709
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tafsir-ar-tafsir-al-jalalayn-main
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tafsir-ar-tafseer-al-saddi-main
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juz-boundaries-semarketir
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ARABIC150%
7:1
الٓمٓصٓ١
TransliterationAliflāmmeemsad
Translation · Saheeh InternationalAlif, Lam, Meem, Sad
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
This surah begins with the disconnected letters, the explanation for which has already preceded in Surah Baqarah.
Translation · Saheeh International[This is] a Book revealed to you, [O Muhammad] - so let there not be in your breast distress therefrom - that you may warn thereby and as a reminder to the believers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The noble Qur’ān is a scripture revealed by Allah to you, O Prophet, so do not let there be any distress or doubt in your heart about it. He revealed it to you to warn people by it and to be a proof, and to remind those who have faith through it, because it is they who benefit from being reminded.
TransliterationIttabiAAoo mā onzila ilaykum min rabbikum walā tattabiAAoo min doonihi awliyāa qaleelan mā tadhakkaroon
Translation · Saheeh InternationalFollow, [O mankind], what has been revealed to you from your Lord and do not follow other than Him any allies. Little do you remember
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Follow, O people, the Scripture which your Lord revealed to you, and the traditions of your Prophet. Do not follow the desires of those you imagine to be friends and protectors amongst the devils or evil scholars, turning to them and leaving what was revealed to you because of your desires. How little you remember! If you had remembered, you would not have preferred falsehood over the truth, and you would have followed what your Messenger came with, acting in obedience to it and leaving anything besides it.
TransliterationWakam min qaryatin ahlaknāhā fajāahā basunā bayātan aw hum qāiloon
Translation · Saheeh InternationalAnd how many cities have We destroyed, and Our punishment came to them at night or while they were sleeping at noon
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
How many cities Allah has destroyed through His punishment because they persisted in their disbelief and error! Allah sent His punishment down on them in their obliviousness at night or during the day: they could not do anything to avoid the punishment, and their false gods could do nothing to protect them from it.
Translation · Saheeh InternationalThen We will surely question those to whom [a message] was sent, and We will surely question the messengers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah will certainly question the communities He sent messengers to on the Day of Judgement: about how they received the messengers. Also, He will certainly question the messengers about whether they delivered what they were instructed to deliver, and how their communities responded to it.
Translation · Saheeh InternationalThen We will surely relate [their deeds] to them with knowledge, and We were not [at all] absent
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah will inform everyone about what they did in the world, through His knowledge, because He was always aware of whatever they did. Nothing is hidden from Him, and He was never, at any point, absent from them.
Translation · Saheeh InternationalAnd the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The weighing of what they did on the Day of Judgement will be with justice, with no one being wronged in the least. Those whose good actions weigh more than their bad actions have succeeded in reaching the goal and being saved from what they feared.
Translation · Saheeh InternationalAnd those whose scales are light - they are the ones who will lose themselves for what injustice they were doing toward Our verses
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those whose bad actions weigh more than their good actions are the people who have lost themselves, gaining their destruction on the Day of Judgement and being excluded from eternal bliss because of their rejection of Allah’s signs and verses.
Translation · Saheeh InternationalAnd We have certainly established you upon the earth and made for you therein ways of livelihood. Little are you grateful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah certainly established you, O children of Adam, on the earth, and gave you the means of making a living. You should be thankful to Allah for that, but you give little thanks.
Translation · Saheeh InternationalAnd We have certainly created you, [O Mankind], and given you [human] form. Then We said to the angels, "Prostrate to Adam"; so they prostrated, except for Iblees. He was not of those who prostrated
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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O people, Allah created your father Adam, making him in the best of forms and the best of designs. Then He commanded the angels to bow down to him, honouring him, so they did so, all bowing down, except for Iblīs, the Satan, who refused to bow down out of pride and stubbornness.
TransliterationQāla mā manaAAaka allā tasjuda idh amartuka qāla anā khayrun minhu khalaqtanee min nārin wakhalaqtahu min ṭeen
Translation · Saheeh International[Allah] said, "What prevented you from prostrating when I commanded you?" [Satan] said, "I am better than him. You created me from fire and created him from clay
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah asked Satan rebuking him: 'What stopped you from following My command to bow down to Adam?' Satan said: 'What prevented me is that I am better than Adam: You created me from fire and Adam from mud, and fire is greater then mud.'
TransliterationQāla fahbiṭ minhā famā yakoonu laka an tatakabbara feehā fakhruj innaka mina as-saghireen
Translation · Saheeh International[Allah] said, "Descend from Paradise, for it is not for you to be arrogant therein. So get out; indeed, you are of the debased
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah told Satan: 'Go down from Paradise, because it is not appropriate for you to be proud in it; as it is a place for those who are good and pure-hearted. You are O Satan disgraced and humiliated, even though you consider yourself to be superior to Adam.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 8 ayat
The night Allah's Messenger (ﷺ) was taken for a journey from the sacred mosque (of Mecca) Al-Ka`ba:
Three persons came to him (in a dreamy while he was sleeping in the Sacred Mosque before the
Divine Inspiration was revealed to Him. One of them said, "Which …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh International[Satan] said, "Reprieve me until the Day they are resurrected
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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Satan asked Allah: 'O my Lord, give me relief until the Day of Rising, so that I could tempt and misguide whomever of the children of Adam I am able to tempt.'
Translation · Saheeh International[Satan] said, "Because You have put me in error, I will surely sit in wait for them on Your straight path
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Satan said: 'Because You have made me fall into error through not following Your command to bow down to Adam, I will surely sit in wait for the children of Adam upon Your straight path, to turn them away and mislead them from it, just as I was misled through not bowing down to Adam.'
Translation · Saheeh InternationalThen I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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'I will surely come to them from every direction, causing them to neglect the Afterlife, and desire the life of this world, giving them doubts, and making their low desires seem beautiful to them. And You will not find O my Lord most of them thankful to You, because of the denial and ingratitude I will lead them to.
Translation · Saheeh International[Allah] said, "Get out of Paradise, reproached and expelled. Whoever follows you among them - I will surely fill Hell with you, all together
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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Allah said: 'Go down from Paradise O Satan, humiliated and removed from My mercy. I will certainly fill Hell with you and all those who follow and obey you and go against My command.
TransliterationWayā ādamu oskun anta wazawjuka al-jannata fakulā min ḥaythu shitumā walā taqrabā hathihi ashshajarata fatakoonā mina aẓ-ẓālimeen
Translation · Saheeh InternationalAnd "O Adam, dwell, you and your wife, in Paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Then Allah told Adam: 'O Adam go and dwell you and your wife Eve in the Paradise, and eat from the good things in it, but do not approach and eat from that tree, for if you both eat from that tree after My prohibiting it you would be of those who transgress My limits.'
TransliterationFawaswasa lahumā ashshaytanu liyubdiya lahumā mā wooriya AAanhumā min sawātihimā waqāla mā nahākumā rabbukumā AAan hathihi ashshajarati illā an takoonā malakayni aw takoonā mina al-khālideen
Translation · Saheeh InternationalBut Satan whispered to them to make apparent to them that which was concealed from them of their private parts. He said, "Your Lord did not forbid you this tree except that you become angels or become of the immortal
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Satan told them: 'Allah has only forbidden you from eating from that tree because He does not want you to become angels or to live eternally in Paradise.'
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 5 ayat
When Satan hears the call to prayer, he turns back and breaks the wind so as not to hear the call being made, but when the call is finished he turns round and distracts (the minds of those who pray), and when he hears the Iqama, he again runs away so as not to…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalSo he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, "Did I not forbid you from that tree and tell you that Satan is to you a clear enemy
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So Satan brought them down from their high position through trickery and deception. When they ate from the tree which they had been forbidden to eat from, their private parts became exposed and visible to them. So they started to fix leaves from Paradise onto themselves in order to cover up. Their Lord called to them: 'Did I not forbid you both from eating from this tree, and did I not warn you that Satan is your clear enemy?'
Translation · Saheeh InternationalThey said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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Adam and Eve said: 'O our Lord! We have wronged ourselves by doing what You forbade us from, and surely If You do not forgive us and have mercy on us we will be amongst the losers, losing our share of the worldly life and Hereafter.'
Translation · Saheeh International[Allah] said, "Descend, being to one another enemies. And for you on the earth is a place of settlement and enjoyment for a time
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah told Adam, Eve and Satan: 'Go down from Paradise to the earth, where some of you will be enemies of others, and where you would have a place to settle with enjoyment of what is in the earth until an appointed time.'
Translation · Saheeh InternationalHe said, "Therein you will live, and therein you will die, and from it you will be brought forth
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah addressed Adam and Eve and their descendants: 'On this Earth you will live for the length of time I decree for you, and on this Earth you will die. After being buried, you will be taken out from your graves and brought back to life.'
TransliterationYā banee ādama qad anzalnā AAalaykum libāsan yuwāree sawātikum wareeshan walibāsu at-taqwā thalika khayrun thalika min āyāti Allāhi laAAallahum yaththakkaroon
Translation · Saheeh InternationalO children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allah that perhaps they will remember
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O children of Adam, Allah made for you clothing, necessary for covering your nakedness, and clothing for you to adorn yourselves with, and the clothing of Mindfulness, which is through following what Allah instructs and staying away from what He has not allowed, which is better than the physical types of clothing. What is mentioned here about clothing is from among the signs of Allah, showing His power over everything, so that perhaps people will remember His blessings to them and be thankful for them.
Translation · Saheeh InternationalO children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing to show them their private parts. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils allies to those who do not believe
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O children of Adam, do not let Satan deceive you by making disobedience look beautiful to you, making you leave covering your nakedness with clothing, or leave the clothing of Mindfulness. Do not be deceived as he tricked your parents, making eating from the tree seem good to them, and the result of that was that he got them expelled from Paradise, and their nakedness became clear to them.
Satan and his tribe watch and see you, and you cannot see or watch them, so always be on your guard against him and his tribe. Allah made the satans friends and helpers of those who do not have faith in Allah. As for those who have faith and do good, the satans have no way against them.
Translation · Saheeh InternationalAnd when they commit an immorality, they say, "We found our fathers doing it, and Allah has ordered us to do it." Say, "Indeed, Allah does not order immorality. Do you say about Allah that which you do not know
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If the idolaters commit an indecent act, they defend it, saying they found their fathers doing it and that Allah had commanded them to do it. Tell them O Muhammad: 'Indeed Allah does not command the wrong, rather, He forbids it, so how can you claim such a thing about Him? Or are you O Idolators inventing things about Allah, saying what you do not know about Him?'
Translation · Saheeh InternationalSay, [O Muhammad], "My Lord has ordered justice and that you maintain yourselves [in worship of Him] at every place [or time] of prostration, and invoke Him, sincere to Him in religion." Just as He originated you, you will return [to life]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say O Muhammad: 'Indeed Allah commands justice, not indecency or sin. And He commands loyalty to Him in worship generally, and particularly in places of worship, that you call on Him alone, sincere in your dedication to Him.' As He created you from nothing the first time, He will bring you back to life a second time. He Who is able to create you in the first place is able to return you and bring you back to life.
Translation · Saheeh InternationalA group [of you] He guided, and a group deserved [to be in] error. Indeed, they had taken the devils as allies instead of Allah while they thought that they were guided
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah made people into two groups: one group of them He guided, making it easy for them to find guidance and removing the barriers to it; and another He made go astray from the path of truth, because they made the satans their friends and helpers instead of Allah, ignorantly becoming bound to them, considering themselves to be correctly guided to a straight path.
Translation · Saheeh InternationalO children of Adam, take your adornment at every masjid, and eat and drink, but be not excessive. Indeed, He likes not those who commit excess
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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O children of Adam, dress beautifully in every place of worship, and eat and drink, but do not be extravagant. Truly, He does not love those who are extravagant. O children of Adam, wear clean, pure, beautiful, clothes that cover your nakedness when you pray and when you make circumambulation of the Kaaba. Eat and drink whatever you like from the good things that Allah has allowed.
But do not be extravagant in this, nor go beyond what is allowed. Allah does not love those who go beyond the limits..
Translation · Saheeh InternationalSay, "Who has forbidden the adornment of Allah which He has produced for His servants and the good [lawful] things of provision?" Say, "They are for those who believe during the worldly life [but] exclusively for them on the Day of Resurrection." Thus do We detail the verses for a people who know
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say O Messenger to the idolaters who forbid what Allah has allowed of clothing and food; 'Who has forbidden you from wearing clothes as adornment, and who has forbidden you from eating the good things I have provided you to eat and drink?' Say to them O Messenger: 'These good things to eat and drink and wear are in this world, for the believers; while others may share in them in this world, they are exclusively for the believers on the Day of Judgement when the disbelievers will not have a share in them, because the disbelievers have been forbidden Paradise.' Likewise Allah makes clear His signs and ayahs in this way for people who reflect, because it is they who benefit from them.
Translation · Saheeh InternationalSay, "My Lord has only forbidden immoralities - what is apparent of them and what is concealed - and sin, and oppression without right, and that you associate with Allah that for which He has not sent down authority, and that you say about Allah that which you do not know
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say O Messenger (peace be upon him) to inform the idolaters who have forbidden what Allah has allowed: 'Indeed Allah has only forbidden lewd indecent acts done openly or secretly, all forms of disobedience, and transgressing unjustly against people in terms of their selves, wealth, or honour. And He has forbidden worshipping others next to Him – for which there is no proof to do so.
And He has forbidden that you say things about Him wihout knowledge, in terms of His Names, Attributes, Actions and sacred law.
Translation · Saheeh InternationalAnd for every nation is a [specified] term. So when their time has come, they will not remain behind an hour, nor will they precede [it]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Every generation and people are given a fixed time. If their decreed time arrives, they cannot delay it, even by a small amount, and they cannot advance it.
Translation · Saheeh InternationalO children of Adam, if there come to you messengers from among you relating to you My verses, then whoever fears Allah and reforms - there will be no fear concerning them, nor will they grieve
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O children of Adam, if messengers of your own come to you from Allah, reciting what Allah has revealed to them from His scripture, then follow them and what they bring. Those who are Mindful, following His instructions and staying away from what He has not allowed, making right what they do, there will be no fear upon them on the Day of Judgement, and they will not grieve about the pleasures that passed them by in this world.
Translation · Saheeh InternationalBut the ones who deny Our verses and are arrogant toward them - those are the companions of the Fire; they will abide therein eternally
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
As for the disbelievers, who reject Allah’s signs, and do not have faith in them, too proud to act in accordance with what their messengers bring to them, they are the companions of Hell, where they will live eternally.
Translation · Saheeh InternationalAnd who is more unjust than one who invents about Allah a lie or denies His verses? Those will attain their portion of the decree until when Our messengers come to them to take them in death, they will say, "Where are those you used to invoke besides Allah?" They will say, "They have departed from us," and will bear witness against themselves that they were disbelievers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The greatest wrongdoer is the person who: invents a lie about Allah, considering Him to have a partner; or says He is deficient in some way; or says something about Him that He has not said; or rejects His clear signs and verses which guide to the correct way of life. Those who do such things will receive the portion of worldly pleasure that is destined for them in the Preserved Tablet, until the angel of death and his helpers come to them to take their souls, and they are asked: 'Where are the gods you used to worship besides Allah, claiming they would help you?
Call on those idols if they can benefit you! The idolaters will say to the angels: 'The gods we used to worship have gone, and that we do not know where they are!' Then they will admit that they were disbelievers, but their admission at that time will be a proof against them and will not benefit them.
TransliterationQāla odkhuloo fee omamin qad khalat min qablikum mina al-jinni walinsi fee an-nāri kullamā dakhalat ommatun laAAanat okhtahā ḥattā itha iddārakoo feehā jameeAAan qālat okhrāhum lioolāhum rabbanā hāolāi aḍalloonā faātihim AAathaban ḍiAAfan mina an-nāri qāla likullin ḍiAAfun walākin lā taAAlamoon
Translation · Saheeh International[Allah] will say, "Enter among nations which had passed on before you of jinn and mankind into the Fire." Every time a nation enters, it will curse its sister until, when they have all overtaken one another therein, the last of them will say about the first of them "Our Lord, these had misled us, so give them a double punishment of the Fire. He will say, "For each is double, but you do not know
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The angels will say: 'Enter you O idolaters the fire of Hell with the crowds of nations of jinn and people who passed away before you in disbelief and error!'. Whenever a nation enters Hell it condemns its sister nation which entered the fire of Hell before it, until they all reach one another and are gathered together. The last of them to enter, who are the lowly people and followers will ask concerning the previous nations who were their leaders and masters: 'O our Lord!
These are the ones who led us astray from right guidance, so give them a double punishment, for that they beautified for us the path of misguidance.' Allah will reply to them: 'Each group of you will receive a doubled share of the punishment; but you will not perceive this.'
Translation · Saheeh InternationalAnd the first of them will say to the last of them, "Then you had not any favor over us, so taste the punishment for what you used to earn
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The leaders and chiefs will exclaim: 'You do not have, O followers, over us any preference, therefore deserving any lightening of the punishment, as it is the result of your own actions. You do not have any excuse for having followed what was false. So taste then, O followers, the punishment just as we taste it, because of what you earned through your own disbelief and disobedience.
Translation · Saheeh InternationalIndeed, those who deny Our verses and are arrogant toward them - the gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a needle. And thus do We recompense the criminals
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who reject Allah’s clear signs and verses, and are too proud to follow them, have lost everything, because the gates of heaven will not open to their actions because of their disbelief; nor will they open for their souls when they die. Such people will never enter Paradise until the camel – one of the largest animals – goes into the eye of a needle – one of the smallest things.
The aforementioned is impossible, and so is the idea that they will ever enter Paradise. In such a way does Allah reward those who stubbornly do wrong.
Sahih Muslim 6861 Sahih · by compilationquotes 8 words of this ayah
Qais reported:
I said to 'Ammar: What is your opinion about that which you have done in case (of your siding with Hadrat 'Ali)? Is it your personal opinion or something you got from Allah's Messenger (ﷺ)? 'Ammar said: We have got nothing from Allah's Messenger (ﷺ) which people at large did not get, but Hudhaifa told me that Allah's Apostle (ﷺ) had especially told him amongst his Companion, that there would be twelve hypocrites out …
Sahih Muslim 6862 Sahih · by compilationquotes 6 words of this ayah
Qais b. 'Ubad reported:
We said to 'Ammar: Was your fighting (on the side of 'Ali in the Battle of Siffin) a matter of your own choice or you got its hints from Allah's Messenger (ﷺ) for it, is likely for one to err in one's own discretion or was it because of any covenant that Allah's Messenger (ﷺ) got from you? He said: It was not because of any covenant that Allah's Messenger (ﷺ) got from us which he did get from other people, and he fur…
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 2 ayat
I said to 'Ammar: What is your opinion about that which you have done in case (of your siding with Hadrat 'Ali)? Is it your personal opinion or something you got from Allah's Messenger (ﷺ)? 'Ammar said: We have got nothing from Allah's Messenger (ﷺ) which peop…
We said to 'Ammar: Was your fighting (on the side of 'Ali in the Battle of Siffin) a matter of your own choice or you got its hints from Allah's Messenger (ﷺ) for it, is likely for one to err in one's own discretion or was it because of any covenant that Allah…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationLahum min jahannama mihādun wamin fawqihim ghawāshin wakathalika najzee aẓ-ẓālimeen
Translation · Saheeh InternationalThey will have from Hell a bed and over them coverings [of fire]. And thus do We recompense the wrongdoers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
For these people who rejected the truth, because they were too proud, is a bed of Hell to lie on, and above them is a covering of torment. This is the way in which Allah rewards those who overstep His limits through their disbelief in Him, and through their turning away from Him.
Translation · Saheeh InternationalBut those who believed and did righteous deeds - We charge no soul except [within] its capacity. Those are the companions of Paradise; they will abide therein eternally
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Yet those who have faith in their Lord and who do good actions to the best of their ability – and Allah does not burden a soul with more than it can bear – they are the companions of Paradise, entering into it and living there eternally.
TransliterationWanazaAAnā mā fee ṣudoorihim min ghillin tajree min taḥtihimu alanhāru waqāloo al-ḥamdu lillāhi alladhee hadānā lihatha wamā kunnā linahtadiya lawlā an hadānā Allāhu laqad jāat rusulu rabbinā bilḥaqqi wanoodoo an tilkumu al-jannatu oorithtumoohā bimā kuntum taAAmaloon
Translation · Saheeh InternationalAnd We will have removed whatever is within their breasts of resentment, [while] flowing beneath them are rivers. And they will say, "Praise to Allah, who has guided us to this; and we would never have been guided if Allah had not guided us. Certainly the messengers of our Lord had come with the truth." And they will be called, "This is Paradise, which you have been made to inherit for what you used to do
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 2 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Their bliss in Paradise is made complete by Allah removing whatever hatred and resentment is in their hearts, with rivers running beneath them. When they come to live there and settle in their homes, they will exclaim whilst recognizing Allah’s blessings on them, praising Him: 'All praise and thanks belongs to Allah Who allowed us to do the good actions which brought us to this place, and we would not have been able to do that if Allah had not enabled us to do so.
The messengers of our Lord came with the truth about which there was no doubt, true in its promises of good for the righteous and true in its threats for the wrongdoers. It will then be announced to them: 'This, truly this, is the Paradise which Allah has made you inherit out of His Mercy, for the good actions you used to do seeking the countenance of Allah.'
Sahih Muslim 6978 Sahih · by compilationquotes 8 words of this ayah
Abu Sa'id al-Khudri and Abu Huraira both reported Allah's Messenger (ﷺ) as saying:
There would be an announcer (in Paradise) who would make this announcement: Verily I there is in store for you (everlasting) health and that you should never fall ill and that you live (for ever) and do not die at all. And that you would remain young and never grow old. And that you would always live in affluent circumstances and never become destitute, as words of Allah, the Exalted and Glorious, are:" And it would …
Sahih al-Bukhari 6296 Sahih · by compilationquotes 6 words of this ayah
Narrated Abu Sa`id Al-Khudri:
Allah's Messenger (ﷺ) said, "The believers, after being saved from the (Hell) Fire, will be stopped at a bridge
between Paradise and Hell and mutual retaliation will be established among them regarding wrongs
they have committed in the world against one another. After they are cleansed and purified (through
the retaliation), they will be admitted into Paradise; and by Him in Whose Hand Muhammad's soul is,
everyon…
TransliterationWanādā aṣhabu al-jannati aṣhaba an-nāri an qad wajadnā mā waAAadanā rabbunā ḥaqqan fahal wajadtum mā waAAada rabbukum ḥaqqan qāloo naAAam faaththana muaththinun baynahum an laAAnatu Allāhi AAalā aẓ-ẓālimeen
Translation · Saheeh InternationalAnd the companions of Paradise will call out to the companions of the Fire, "We have already found what our Lord promised us to be true. Have you found what your Lord promised to be true?" They will say, "Yes." Then an announcer will announce among them, "The curse of Allah shall be upon the wrongdoers
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The companions of Paradise will call the companions of Hell when they have all entered their places, saying: 'Indeed we have found what our Lord promised us about Paradise to be true, as we have entered into it. Have you found what Allah had promised you about Hell to be true?' The disbelievers will reply: 'We have found what was promised about Hell to be true.' Then a caller will proclaim that the wrongdoers be removed from Allah’s mercy, because the doors of His mercy were open to them and they turned away from them in their worldly life.
Sahih al-Bukhari 3813 Sahih · by compilationquotes 12 words of this ayah
Narrated Abu Talha:
On the day of Badr, the Prophet (ﷺ) ordered that the corpses of twenty four leaders of Quraish should be
thrown into one of the dirty dry wells of Badr. (It was a habit of the Prophet (ﷺ) that whenever he
conquered some people, he used to stay at the battle-field for three nights. So, on the third day of the
battle of Badr, he ordered that his she-camel be saddled, then he set out, and his companions followed
him…
Translation · Saheeh InternationalWho averted [people] from the way of Allah and sought to make it [seem] deviant while they were, concerning the Hereafter, disbelievers
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These wrongdoers used to themselves turn away from Allah’s religion, and used to turn others away from it, wanting to make the path of truth seem crooked so that people would not follow it. They also rejected the Afterlife, not believing in it, nor preparing for it.
Translation · Saheeh InternationalAnd between them will be a partition, and on [its] elevations are men who recognize all by their mark. And they call out to the companions of Paradise, "Peace be upon you." They have not [yet] entered it, but they long intensely
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Between these two groups – the companions of Paradise and the companions of Hell – is a partition called ‘al-A‘rāf’, meaning ‘the Heights’. On this partition are people whose good and bad actions are equal. They know the companions of Paradise by their signs, such as the light on their faces, and the companions of Hell by their signs, such as the darkness on their faces.
These people of the partition call the companions of Paradise, honouring them, saying, ‘Peace be upon you’. They do not enter Paradise yet, but they hope to enter it through Allah’s mercy.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat
I and two of my companions were so much afflicted by hunger that we had lost our power of seeing and hearing. We presented ourselves (as guests) to the Companions of the Prophet (ﷺ), but none amongst them would entertain us. So we came to Allah's Apostle (ﷺ), …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd when their eyes are turned toward the companions of the Fire, they say, "Our Lord, do not place us with the wrongdoing people
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When their eyes turn to the people who are the companions of Hell, and they see the severe punishment they are afflicted with, they pray: 'O our Lord! Do not put us with the wrongdoers, who disbelieved and worshipped others besides you!
Translation · Saheeh InternationalAnd the companions of the Elevations will call to men [within Hell] whom they recognize by their mark, saying, "Of no avail to you was your gathering and [the fact] that you were arrogant
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The companions of the Heights will call to people in Hell who had disbelieved, whom they recognize by their marks: ;It did not benefit you in the slightest when they used to gather together to prevent people from Allah’s path and arrogantly turn away from the truth.'
Translation · Saheeh International[Allah will say], "Are these the ones whom you [inhabitants of Hell] swore that Allah would never offer them mercy? Enter Paradise, [O People of the Elevations]. No fear will there be concerning you, nor will you grieve
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who disbelieve will say concerning the believers: 'Are these faithful people those you swore Allah would not show mercy to?' Then these people who have faith will be told to enter Paradise, not fearing what awaits them, and not grieving over the pleasures of the world which passed them by, because of the eternal bliss they find themselves in.
TransliterationWanādā aṣhabu anāri aṣhaba al-jannati an afeeḍoo AAalaynā mina al-māi aw mimmā razaqakumu Allāhu qāloo inna Allāha ḥarramahumā AAalā al-kāfireen
Translation · Saheeh InternationalAnd the companions of the Fire will call to the companions of Paradise, "Pour upon us some water or from whatever Allah has provided you." They will say, "Indeed, Allah has forbidden them both to the disbelievers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The companions of Hell will call the companions of Paradise, begging them to pour some water or provide some of the food they have been given onto them. The companions of Paradise will tell them that Allah has forbidden both of these to the disbelievers, because of their disbelief, and that they will not help them in what Allah has forbidden for them.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 8 ayat
During the Pre-Islamic period of Ignorance, the people used to perform Tawaf of the Ka`ba naked
except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to
the men who would perform the Tawaf wearing them; and women (of t…
The Quraish people and those who embraced their religion, used to stay at Muzdalifa and used to call
themselves Al-Hums, while the rest of the Arabs used to stay at `Arafat. When Islam came, Allah
ordered His Prophet to go to `Arafat and stay at it, and then…
A man who wants to perform the Hajj (from Mecca) can perform the Tawaf around the Ka`ba as long
as he is not in the state of Ihram till he assumes the Ihram for Hajj. Then, if he rides and proceeds to
`Arafat, he should take a Hadi (i.e. animal for sacrifice…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalWho took their religion as distraction and amusement and whom the worldly life deluded." So today We will forget them just as they forgot the meeting of this Day of theirs and for having rejected Our verses
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
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These disbelievers are the ones who used to mock and make fun of faith and were deluded by the life of the world, being engrossed in its pleasures and luxuries. On the Day of Judgement, Allah will forget them, and they will be left to suffer the punishment because they forgot the meeting of the Day of Judgement which they neglected despite them having full knowledge of it.
They rejected Allah’s signs and proofs in condemnation, despite knowing and recognizing the truth of His message.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat
"Abu Jahl said to the Prophet (ﷺ): 'We do not deny you, but we deny what you came with.' So Allah Most High revealed: It is not you that they deny but is Allah's Ayat which the wrong-doers reject (6:33)."
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd We had certainly brought them a Book which We detailed by knowledge - as guidance and mercy to a people who believe
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And Allah has indeed sent them this Qur’ān, the Scripture revealed to Muhammad (peace be upon him), explaining it and clarifying all things with His Knowledge. It guides the believers to the right path and to the truth, and is a mercy for them because of what it guides them to, of goodness in this world and in the Afterlife.
TransliterationHal yanẓuroona illā taweelahu yawma yatee taweeluhu yaqoolu alladheena nasoohu min qablu qad jāat rusulu rabbinā bilḥaqqi fahal lanā min shufaAAāa fayashfaAAoo lanā aw nuraddu fanaAAmala ghayra alladhee kunnā naAAmalu qad khasiroo anfusahum waḍalla AAanhum mā kānoo yaftaroon
Translation · Saheeh InternationalDo they await except its result? The Day its result comes those who had ignored it before will say, "The messengers of our Lord had come with the truth, so are there [now] any intercessors to intercede for us or could we be sent back to do other than we used to do?" They will have lost themselves, and lost from them is what they used to invent
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who disbelieve in reality only wait for what they have been warned: a painful punishment in the Afterlife as a result of their actions. The believers were also foretold about the reward of that day. Those who ignored the Qur’ān in the life of this world, not acting according to what is in it, will then say: 'Indeed the messengers of our Lord came with the truth, in which there was no doubt.
If only there was a mediator who could now plead on our behalf so we could be excused from the punishment. Or if only we could return to the life of the world to do good actions that would save us instead of the bad we committed!' The disbelievers have lost themselves, gaining their own ruin because of their disbelief. Those who they used to worship beside Allah have abandoned them, and can be of no help to them.
Translation · Saheeh InternationalIndeed, your Lord is Allah, who created the heavens and earth in six days and then established Himself above the Throne. He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allah, Lord of the worlds
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O people, your Lord is Allah, who created the heavens and the earth in six days, with no precedent. He established Himself on the Throne in a way befitting His Majesty. He made the darkness of the night disappear into the light of the day and the light of the day into the darkness of night, both chasing each other quickly so that neither is delayed.
He also created the sun, the moon and the stars all subservient under His dominion. Is the whole of creation not His? Who besides Him is creator? His alone is the command. He is High above any flaw. He is described with the attributes of splendour and perfection- the Lord of the Worlds.
Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone
Anas reported that there were brought to Allah's Messenger (ﷺ) dates. He distributed them in the state that he had been sitting upright (in an easy posture) and he had also been eating them a (bit) quickly.
Allah's Messenger (ﷺ) said, "On the Day of Resurrection the Kanz (Treasure or wealth of which, Zakat has
not been paid) of anyone of you will appear in the shape of a huge bald headed poisonous male snake
and its owner will run away from it, but it will foll…
I heard Jundab b. Qasri saying that the Messenger of Allah (ﷺ) said: He who observed the morning prayer (in congregation), he is in fact under the protection of Allah and it never happens that Allah should make a demand in connection with the protection (that …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalCall upon your Lord in humility and privately; indeed, He does not like transgressors
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O believers, call on your Lord with complete humility, silently and in private, sincere in your prayer, not showing off, and not worshipping others along with Allah in your prayers. He does not love those who overstep the limits in their prayers; and one of the worst ways someone can do this is by invoking others besides Him, as the idolaters do.
Translation · Saheeh InternationalAnd cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allah is near to the doers of good
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do not ruin things on earth by committing sins after Allah has put it right by sending the messengers (peace be upon them) and establishing things in accordance with His laws. Call on Allah alone, fearing His punishment and hoping for His reward. The mercy of Allah is truly close to those who do good, so be from among them.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat
I was in the company of Allah's Messenger (ﷺ) that he gave a description of Paradise and then Allah's Apostle (ﷺ) concluded with these words: There would be bounties which the eye has not seen and the ear has not heard and no human heart has ever perceived the…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd it is He who sends the winds as good tidings before His mercy until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby [some] of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
It is Allah who sends the winds as good news of coming rain, until when they carry a cloud heavy with water He drives the cloud to a barren land and sends down rain on it, bringing out all kinds of fruits and crops. The way that this vegetation is brought out is similar to the way the dead will be brought out of the graves and back to life.
This is, O people, so that perhaps you will then reflect on the power of Allah and the wonder of His creation, and that He is able to bring the dead to life.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
Once during the lifetime of Allah's Messenger (ﷺ), the people of Medina suffered from drought. So while the
Prophet was delivering a sermon on a Friday a man got up saying, "O Allah's Messenger (ﷺ)! The horses and
sheep have perished. Will you invoke Allah t…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd the good land - its vegetation emerges by permission of its Lord; but that which is bad - nothing emerges except sparsely, with difficulty. Thus do We diversify the signs for a people who are grateful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Good land produces vegetation in abundance, by Allah’s permission. Likewise, the believer understands the teachings they are given and they benefit from them, acting accordingly with righteousness. On the other hand, the rotten, salty land only produces vegetation in small amounts, and there is little goodness in what it produces. Likewise, the disbeliever will not benefit from the true teachings they receive, and will not perform good actions that benefit him.
Through such variation Allah reveals His signs and proofs in different ways, to confirm the truth to a people who are thankful for Allah’s blessings, who do not disbelieve them, and who follow their Lord.
Translation · Saheeh InternationalWe had certainly sent Noah to his people, and he said, "O my people, worship Allah; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Indeed I sent Noah as a messenger to his people calling them to the Oneness of Allah and to leave off worshipping anything besides Him. Noah said to them: 'O people! Worship Allah alone, you have no true God except Him. I fear for you O people, the punishment of a great day if you persist in your disbelief.'
Translation · Saheeh International[Noah] said, "O my people, there is not error in me, but I am a messenger from the Lord of the worlds
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Noah told the leaders of his people: 'I am not in error, as you claim, but rather I am on guidance from my Lord, and I am a messenger from Him who is my Lord, your Lord, and the Lord of all creations.'
Translation · Saheeh InternationalI convey to you the messages of my Lord and advise you; and I know from Allah what you do not know
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
'I only convey to you the revelation Allah has sent me with. I only want what is good for you when I encourage you to follow what Allah instructed and to receive the reward for doing so, and warn you from what Allah has prohibited and the punishment you would receive for disobeying Him. And I know from Allah may He be Exalted what you do not know, because of the knowledge Allah has given to me through revelation. '
TransliterationAwaAAajibtum an jāakum dhikrun min rabbikum AAalā rajulin minkum liyundhirakum walitattaqoo walaAAallakum turḥamoon
Translation · Saheeh InternationalThen do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you and that you may fear Allah so you might receive mercy
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
' Do you find it strange O people, that revelation and good teaching has come to you from your Lord on the tongue of a man from amongt yourselves whom you know well?! I have grown up amongst you and I have never been a liar or misguided, nor have I come to you from another people. I have come to warn you about the punishment of Allah so that you might follow His instructions and stay away from what He has prohibited hoping that then you would receive Mercy through having faith in Him.'
Translation · Saheeh InternationalBut they denied him, so We saved him and those who were with him in the ship. And We drowned those who denied Our signs. Indeed, they were a blind people
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
However, Noah’s people rejected him, and did not have faith in Allah, but continued in their disbelief. Noah at last asked Allah to destroy the disbelievers. Allah saved Noah and those who were with him and who had faith from drowning, by enabling them to retreat in the Ark. He destroyed those who rejected His signs, and who continued rejecting them, drowning them in a great flood as their punishment.
Indeed they were a people whose hearts were blind to the truth.
Translation · Saheeh InternationalAnd to the 'Aad [We sent] their brother Hud. He said, "O my people, worship Allah; you have no deity other than Him. Then will you not fear Him
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I sent to the people of ‘Ād a messenger whose name was Hūd (peace be upon him). Hūd said to them: 'O people! Worship Allah alone, for you have no true God except Him, will you not then be mindful of Him by following His instructions and staying away from what He has prohibited, so that you would be saved from His punishment?'
TransliterationQāla al-malao alladheena kafaroo min qawmihi innā lanarāka fee safāhatin wainnā lanaẓunnuka mina al-kathibeen
Translation · Saheeh InternationalSaid the eminent ones who disbelieved among his people, "Indeed, we see you in foolishness, and indeed, we think you are of the liars
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The leaders and notables among his people who disbelieved in Allah and rejected His messenger said: Indeed we only think you O Hūd as someone foolish and backward, calling us to worship Allah alone, and to leave the worship of our idols. In fact we are certain that you are a liar in claiming that you have been sent by Allah!'
Translation · Saheeh InternationalI convey to you the messages of my Lord, and I am to you a trustworthy adviser
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' I am only conveying what Allah had instructed me to deliver to you, that you belief in Allah’s Oneness and His sacred law. I am to you all a trustworthy adviser, delivering what I am instructed, no less or more.'
TransliterationAwaAAajibtum an jāakum dhikrun min rabbikum AAalā rajulin minkum liyundhirakum wadhkuroo idh jaAAalakum khulafāa min baAAdi qawmi nooḥin wazādakum fee al-khalqi basṭatan fadhkuroo ālāa Allāhi laAAallakum tufliḥoon
Translation · Saheeh InternationalThen do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and increased you in stature extensively. So remember the favors of Allah that you might succeed
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'Is it strange and amazing that a reminder should come to you from your Lord from a man amongst you and from your likeness, not through an angel or a jinn. Thank Allah and praise Him for having established you on the earth making you successors to the people of Noah who were destroyed because of their disbelief. Thank Allah for having favoured you by making you strong in stature, and remember Allah’s great blessings on you so that you may be succesful, attaining what you desire and avoiding what is feared.'
TransliterationQāloo ajitanā linaAAbuda Allāha waḥdahu wanadhara mā kāna yaAAbudu ābāonā fatinā bimā taAAidunā in kunta mina as-sadiqeen
Translation · Saheeh InternationalThey said, "Have you come to us that we should worship Allah alone and leave what our fathers have worshipped? Then bring us what you promise us, if you should be of the truthful
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Hūd’s people said: 'Have you come to tell us to worship Allah alone and to leave what our parents and ancestors worshipped! Bring us the punishment you promise if you are telling the truth in what you claim.'
TransliterationQāla qad waqaAAa AAalaykum min rabbikum rijsun waghaḍabun atujādiloonanee fee asmāin sammaytumoohā antum waābāokum mā nazzala Allāhu bihā min sultanin fantaẓiroo innee maAAakum mina al-muntaẓireen
Translation · Saheeh International[Hud] said, "Already have defilement and anger fallen upon you from your Lord. Do you dispute with me concerning [mere] names you have named them, you and your fathers, for which Allah has not sent down any authority? Then wait; indeed, I am with you among those who wait
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Hūd said: 'Already the punishment of Allah and His Anger is on its way! Do you argue with me about idols you and your fathers have called gods, when they have no basis, since Allah has sent down no proof of their divinity. Wait then for the punishment you ask for, for I am also waiting, for indeed it is on its way.'
Translation · Saheeh InternationalSo We saved him and those with him by mercy from Us. And We eliminated those who denied Our signs, and they were not [at all] believers
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So Allah saved Hūd (peace be upon him), and those of the believers who were with him, through a mercy from Him, and He removed and destroyed those who rejected His signs, who did not have faith and deserved their punishment because of their denial.
Translation · Saheeh InternationalAnd to the Thamud [We sent] their brother Salih. He said, "O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. This is the she-camel of Allah [sent] to you as a sign. So leave her to eat within Allah 's land and do not touch her with harm, lest there seize you a painful punishment
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Then Allah sent to the tribe of Thamūd their brother Ṣāliḥ, to call them to belief in the Oneness of Allah and to worship Him alone. Ṣāliḥ said: 'O People! Believe in Allah alone, you have no other God worthy of being worshipped. I have come to you with a sign proving the truth of what I have brought you: namely a camel which will come out of a rock.
It has an allocated time to drink from the water, and for you a seperate time to drink. Allow her to eat within Allah’s land and do not harm her in any way, or a painful punishment would befall you.'
Translation · Saheeh InternationalAnd remember when He made you successors after the 'Aad and settled you in the land, [and] you take for yourselves palaces from its plains and carve from the mountains, homes. Then remember the favors of Allah and do not commit abuse on the earth, spreading corruption
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'Praise Allah for making you representatives on the earth after the destruction of the people of ‘Ād who had persevered in disbelief, and thank Him for establishing you in the land so that you could enjoy it and satisfy your desires. You build palaces in the plains and carve houses for yourselves out of the mountains. Remember Allah’s blessings upon you and thank Him for them, and do not to put your efforts into causing corruption on earth and leave off your disbelief in Allah and your disobedience to Him.
TransliterationQāla al-malao alladheena istakbaroo min qawmihi lilladheena istuḍAAifoo liman āmana minhum ataAAlamoona an-na saliḥan mursalun min rabbihi qāloo innā bimā orsila bihi muminoon
Translation · Saheeh InternationalSaid the eminent ones who were arrogant among his people to those who were oppressed - to those who believed among them, "Do you [actually] know that Salih is sent from his Lord?" They said, "Indeed we, in that with which he was sent, are believers
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The leaders and important people, who looked down in pride at the people who had faith, those they considered to be weak, asked them: 'Do you really know that Ṣāliḥ is a messenger from Allah?' The believers replied: 'We have sure faith in him, and we act in agreement with what he has brought us.'
Translation · Saheeh InternationalSaid those who were arrogant, "Indeed we, in that which you have believed, are disbelievers
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The arrogant among his people said: 'Indeed we dibelieve in what you have faith in, O believers, and we will not have faith in it nor act in agreement with its sacred laws.'
TransliterationFaAAaqaroo an-nāqata waAAataw AAan amri rabbihim waqāloo yā saliḥu itinā bimā taAAidunā in kunta mina al-mursaleen
Translation · Saheeh InternationalSo they hamstrung the she-camel and were insolent toward the command of their Lord and said, "O Salih, bring us what you promise us, if you should be of the messengers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
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So they killed the camel which they had been forbidden to harmfully touch, too proud to follow Allah’s command. Doubting what Ṣāliḥ had promised would happen, they mocked him saying: 'O Salih! Bring the painful punishment you have told us would afflict us, If you really are a messenger from Allah!'
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 7 ayat
Allah's Messenger (ﷺ) forbade the sale called 'Habal-al-Habala which was a kind of sale practiced in the Pre-
Islamic Period of ignorance. One would pay the price of a she-camel which was not born yet would be
born by the immediate offspring of an extant she…
The people used to sell camels on the basis of Habal-al-Habala. The Prophet (ﷺ) forbade such sale. Nafi`
explained Habal-al-Habala by saying. "The camel is to be delivered to the buyer after the she-camel
gives birth."
That he and Abu Talha came in the company of the Prophet (ﷺ) and Safiya was accompanying the
Prophet, who let her ride behind him on his she-camel. During the journey, the she-camel slipped and
both the Prophet (ﷺ) and (his) wife fell down. Abu Talha (the su…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalSo the earthquake seized them, and they became within their home [corpses] fallen prone
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When the punishment the disbelievers had asked for arrived, and they were taken by a great earthquake, so that in the morning they lay fallen, their faces and knees on the earth, none of them escaping from the destruction.
Translation · Saheeh InternationalAnd he turned away from them and said, "O my people, I had certainly conveyed to you the message of my Lord and advised you, but you do not like advisors
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Ṣāliḥ (peace be upon him) turned away from his people, having given up all hope for them. He said: 'O people, I had delivered what Allah had instructed me to deliver to you, and had advised you well, encouraging and warning you, but you were a people who did not have any love for sincere advisers who wanted to lead you to goodness and distance you from evil.
TransliterationWalooṭan idh qāla liqawmihi atatoona al-fahishata mā sabaqakum bihā min aḥadin mina alAAālameen
Translation · Saheeh InternationalAnd [We had sent] Lot when he said to his people, "Do you commit such immorality as no one has preceded you with from among the worlds
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Allah sent Lot to his people to call them to belief in the Oneness of Allah and to stop them from rebelling against Him. He said: 'Do you commit such a forbidden and shameful act as sodomy, when no one before you has committed such a crime!'
TransliterationInnakum latatoona ar-rijāla shahwatan min dooni an-nisāi bal antum qawmun musrifoon
Translation · Saheeh InternationalIndeed, you approach men with desire, instead of women. Rather, you are a transgressing people
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'Do you go to men to satisfy your lust instead of women, who you were supposed to go to?! Then in that case you have not followed sense or any sound report or even what is natural! Rather you have gone beyond the limits of Allah, overstepping the bounds of moderation, good sense and the natural nobility of humankind.
TransliterationWamā kāna jawāba qawmihi illā an qāloo akhrijoohum min qaryatikum innahum onāsun yataṭahharoon
Translation · Saheeh InternationalBut the answer of his people was only that they said, "Evict them from your city! Indeed, they are men who keep themselves pure
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His people, who committed this shameless wrong which they had been forbidden from doing, only responded by turning away from the truth, saying: 'Drive Lot and his followers out of your city. They are a people who have kept away from this action of ours, so it is not befitting that they stay living here among us.'
TransliterationFaanjaynāhu waahlahu illā imraatahu kānat mina al-ghābireen
Translation · Saheeh InternationalSo We saved him and his family, except for his wife; she was of those who remained [with the evildoers]
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So Allah saved Lot and his family by instructing them to leave the city by night. His family were saved except for his wife, who remained behind in the city and suffered the same punishment as the rest.
Translation · Saheeh InternationalAnd We rained upon them a rain [of stones]. Then see how was the end of the criminals
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Allah brought down upon them a great rain of rocks of baked clay, overturning the city and turning it upside down. So consider what the end of the sinful people of Lot was. Their end was ruin and eternal disgrace.
TransliterationWailā madyana akhāhum shuAAayban qāla yā qawmi oAAbudoo Allāha mā lakum min ilāhin ghayruhu qad jāatkum bayyinatun min rabbikum faawfoo al-kayla walmeezāna walā tabkhasoo an-nāsa ashyāahum walā tufsidoo fee alarḍi baAAda iṣlahihā thalikum khayrun lakum in kuntum mumineen
Translation · Saheeh InternationalAnd to [the people of] Madyan [We sent] their brother Shu'ayb. He said, "O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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To the tribe of Midian Allah sent their brother Shu‘ayb (peace be upon him). He said: 'O people! Worship Allah alone for you have no God worthy of worship other than Him. A clear proof from Allah has come to you confirming what I bring to you from your Lord is the truth. Give people their rights, by measuring and weighing things correctly, not short-changing people by saying bad things about their goods, or by cheating them, and do not to cause corruption on earth through disbelief and disobedience after things have been set right through the sending of prophets.
All of this is better for you and more beneficial if you are believers, because then you would leave disobedience, and draw close to Allah by doing what He has commanded.'
Translation · Saheeh InternationalAnd do not sit on every path, threatening and averting from the way of Allah those who believe in Him, seeking to make it [seem] deviant. And remember when you were few and He increased you. And see how was the end of the corrupters
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'Do not sit in wait on every road, threatening the people travelling there in order to steal their possessions, and preventing those who want to be guided from the path of Allah, wanting the path of Allah to be crooked so that people would not follow it. Remember the blessings of Allah upon you so that you might be thankful, for you had been few in the land and He increased your numbers.
Reflect on what had been the end of those who caused corruption in the earth before you, since their end had been destruction and ruin!'
Translation · Saheeh InternationalAnd if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allah judges between us. And He is the best of judges
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'And if there is a group among you who believe in what I have brought from my Lord, and another group who did not believe in it, then you, O deniers, should wait to see how Allah judges between the two groups. It would then become clear who stood for the truth and who were liars; and that those who stand for the truth will be saved, while those who are liars will be destroyed.'
TransliterationQāla al-malao alladheena istakbaroo min qawmihi lanukhrijannaka yā shuAAaybu walladheena āmanoo maAAaka min qaryatinā aw lataAAoodunna fee millatinā qāla awalaw kunnā kāriheen
Translation · Saheeh InternationalSaid the eminent ones who were arrogant among his people, "We will surely evict you, O Shu'ayb, and those who have believed with you from our city, or you must return to our religion." He said, "Even if we were unwilling
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The leaders and important people who were proud among the people of Shu’ayb (peace be upon him) said: 'We will drive you out of our city O Shu'ayb, you and those with you who believe you, unless you and they return back to your old way of life and worship. Shu‘ayb said in astonishment: 'Should we return to a way of life and religion that we hate because we know what falsehood it is based on?!'
Translation · Saheeh InternationalWe would have invented against Allah a lie if we returned to your religion after Allah had saved us from it. And it is not for us to return to it except that Allah, our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allah we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision
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'If we follow what you believe of disbelief and polytheism after we have been saved from it by Allah’s grace, we would have invented a lie against Him. It would not be appropriate or right for us to return to your false religion unless Allah wills us to do so – as we will do whatever He wills. Allah surrounds everything in knowledge, and so He knows what is right for His slaves.
Nothing is hidden from Him. We put our trust in Allah alone, so He will make us firm on the right path and protect us from the ways leading to Hell. O our Lord! Judge between us and these disbelieving people with the truth, and help those who hold to the truth and those who are wronged against those who are wrongdoers. You O Lord are the best of Judges.'.
Translation · Saheeh InternationalSaid the eminent ones who disbelieved among his people, "If you should follow Shu'ayb, indeed, you would then be losers
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The important people and leaders of his people who refused the call to believe in the Oneness of Allah, warned people against Shu’ayb and his faith, saying: 'O people, if you follow Shu’ayb’s path, leaving the way of life of our ancestors, you would certainly find ruin through doing so.'
Translation · Saheeh InternationalThose who denied Shu'ayb - it was as though they had never resided there. Those who denied Shu'ayb - it was they who were the losers
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Those who rejected Shu’ayb were all destroyed, and it was as if they had never lived in their homes or found enjoyment there.Those who rejected Shu’ayb were the losers, losing themselves and their possessions, whereas those who had faith did not fail in the least, contrary to what those who disbelieved claimed.
Translation · Saheeh InternationalAnd he turned away from them and said, "O my people, I had certainly conveyed to you the messages of my Lord and advised you, so how could I grieve for a disbelieving people
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Then their prophet Shu‘ayb (peace be upon him) turned from them when they were destroyed saying: 'O people! Indeed I had delivered what my Lord had instructed me to deliver to you, and I had given you good advice; but you had not taken my advice, nor followed my guidance, so how then can I grieve for a people who disbelieved in Allah and insisted on disbelief?'
Translation · Saheeh InternationalAnd We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to Allah]
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God did not send a prophet to any city, the people of which denied and rejected the truth, except that He tried them with suffering and poverty and illness so that they might humble themselves before God, and leave their pride and disbelief. This was a warning for Quraysh and for all peoples who disbelieve and reject the way of God.
TransliterationThumma baddalnā makāna as-sayyiati al-ḥasanata ḥattā AAafaw waqāloo qad massa ābāanā ad-darrāo wassarrāo faakhadhnāhum baghtatan wahum lā yashAAuroon
Translation · Saheeh InternationalThen We exchanged in place of the bad [condition], good, until they increased [and prospered] and said, "Our fathers [also] were touched with hardship and ease." So We seized them suddenly while they did not perceive
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After trying them with suffering and illness Allah improved their situation and turned their suffering into well-being and safety, until they became many and their wealth increased, and they said that the bad and good that they had experienced was a normal part of life and that the same thing had happened to their ancestors before them. They did not recognise that there was a lesson to be learned in the difficulties that occurred to them and that there was a test for them in the good that they were given.
Then Allah overtook them suddenly with the punishment, while they were unaware of it and did not expect it.
Translation · Saheeh InternationalAnd if only the people of the cities had believed and feared Allah, We would have opened upon them blessings from the heaven and the earth; but they denied [the messengers], so We seized them for what they were earning
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If the people of the towns and cities which Allah sent His messengers to had believed in what their messengers brought them, and had been mindful of their Lord, leaving their disbelief and disobedience and following His commands, then Allah would have opened the doors of goodness upon them in every way; but they did not believe and were not mindful of Him.
Instead they rejected what their prophets came with. So Allah overtook them with the punishment suddenly because of what they had earned through their sins and disobedience.
TransliterationAwa amina ahlu al-qurā an yatiyahum basunā ḍuḥan wahum yalAAaboon
Translation · Saheeh InternationalOr did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play
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Or do they feel safe from the punishment of Allah overcoming them during the day, mid- morning, while they are amusing themselves forgetfully, busy with the life of this world?
Translation · Saheeh InternationalThen did they feel secure from the plan of Allah? But no one feels secure from the plan of Allah except the losing people
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Look at the blessings Allah has given them of strength and abundance, how He gave them as a means of testing them. Do these people who reject the truth among the people of these cities feel safe from Allah’s plan and His faultless arrangement of things? No one feels safe from Allah’s plan except a people who are lost. Yet those who are successful fear His Planning.
They do not become amazed and proud because of what Allah has given to them, but rather see His Generosity to them and are thankful to Him.
TransliterationAwalam yahdi lilladheena yarithoona alarḍa min baAAdi ahlihā an law nashāo aṣabnāhum bidhunoobihim wanaṭbaAAu AAalā quloobihim fahum lā yasmaAAoon
Translation · Saheeh InternationalHas it not become clear to those who inherited the earth after its [previous] people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear
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Is it not clear to those who inherit the earth after the peoples before them were destroyed because of their sins – a people that they do not learn from, but actually copy in behaviour – that if Allah wanted to overcome them for their disobedience He would do so, as He often does, sealing their hearts so that they do not listen to the lesson and are not benefitted by being reminding of such a warning?
Translation · Saheeh InternationalThose cities - We relate to you, [O Muhammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before. Thus does Allah seal over the hearts of the disbelievers
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These previous nations, of the peoples of Noah, Hūd, Sāliḥ, Lot and Shu’ayb- I relate their narrative to you O Messenger, concerning their rejection of the truth and their stubbornness, and the destruction that befell them, to serve as an example for those who reflect, and a warning for those who take advice. Messengers came to the people of these cities with clear signs of the truth of what they brought, but Allah did not guide them to the truth because of their rejection of it the first time, a just recompense for their rejection despite seeing the clear signs and proofs.
In the same way that Allah closed the hearts of the peoples of these cities who rejected their prophets, Allah closes the hearts of those who reject Muhammad (blessings and peace be upon him), so that they are not guided to faith. In the same way that God sealed the hearts of the peoples of these towns which rejected their prophets, God seals the hearts of those who reject Muhammad, blessings and peace be upon him, so that they are not guided to faith.
Translation · Saheeh InternationalThen We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them. So see how was the end of the corrupters
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Then Allah sent the Prophet Moses (peace be upon him), after these messengers, to Pharaoh and his people with clear miracles showing the truth of what he came with. Yet they only rejected these miracles and disbelieved them. So reflect on what the end of Pharaoh and his people was as a result of their rejection: Allah destroyed them by drowning them, condemning them in this world and in the Afterlife.
Transliterationḥaqeequn AAalā an lā aqoola AAalā Allāhi illā al-ḥaqqa qad jitukum bibayyinatin min rabbikum faarsil maAAiya banee isrāeel
Translation · Saheeh International[Who is] obligated not to say about Allah except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Moses said: 'Since I have been sent from Allah it is only appropriate for me to say the truth about Him. I have brought you a clear proof showing the truth of what I say, proving that I am sent from Allah to you. Release the Children of Israel from the slavery and miserable treatment they have suffered and let them leave with me.'
Translation · Saheeh InternationalAnd he drew out his hand; thereupon it was white [with radiance] for the observers
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Then he drew out his hand from his shirt, near to his chest or under his arm, and it appeared completely white, not because of illness, but radiating brilliantly to all who saw it because of its extreme whiteness.
TransliterationQāla al-malao min qawmi firAAawna inna hatha lasahirun AAaleem
Translation · Saheeh InternationalSaid the eminent among the people of Pharaoh, "Indeed, this is a learned magician
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The notables and leaders said once they witnessed the transformation of the stick and the whiteness of his hand: 'Moses is nothing but a skilled and masterful magician.'
Translation · Saheeh InternationalAnd the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So Pharaoh sent people to call the magicians, and when they came to Pharaoh they asked him if they would have a reward if they were the winners and overcame Moses with their magic.
TransliterationQāloo yā moosā immā an tulqiya waimmā an nakoona naḥnu al-mulqeen
Translation · Saheeh InternationalThey said, "O Moses, either you throw [your staff], or we will be the ones to throw [first]
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Due to their pride, they were certain that they would win against Moses. They asked him: 'Choose O Moses if you want to be the first to throw, or if you want us to throw first.'
Translation · Saheeh InternationalHe said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Trusting in Allah that he would overcome them, Moses was not worried about them. He told them to throw their ropes and sticks. When they threw them they cast a mighty spell over the eyes of the people watching the spectacle, so that things looked different to reality, and the people became awed and frightened.
Translation · Saheeh InternationalAnd We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah then inspired Prophet Moses (peace be upon him): 'Throw your stick O Moses!' So he threw it and the stick changed into a snake and swallowed the ropes and sticks the magicians were using instead of real snakes; destroying for the people the illusion that these were crawling snakes.
Translation · Saheeh InternationalSaid Pharaoh, "You believed in him before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Pharaoh said threatening them because of their faith in Allah: 'Do you believe in Allah before I have given you permission to do so. This is only a trick you were deceiving people with, and a plot that you and Moses have planned to drive out the people of the city. But soon you will know what the consequences are and what an example I will make of you!'
TransliterationLaoqaṭiAAanna aydiyakum waarjulakum min khilāfin thumma laoṣallibannakum ajmaAAeen
Translation · Saheeh InternationalI will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
'I will cut off the right hand and left foot or the left hand and right foot of each of you, and would then crucify you on palm trunks, making an example of you to frighten whoever sees you.'
Translation · Saheeh InternationalAnd you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience and let us die as Muslims [in submission to You]
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
'You are only finding fault in us because we had faith in the signs of our Lord when they came to us through Moses. If this is our crime, then we stand firmly by it.' Then they turned to Allah in prayer: 'O our Lord! Pour upon us patience so that we will be able to stand firmly for the truth and let us die in a state of surrendering in devotion to You, doing as You command, and following Your Messenger.'
Translation · Saheeh InternationalAnd the eminent among the people of Pharaoh said," Will you leave Moses and his people to cause corruption in the land and abandon you and your gods?" [Pharaoh] said, "We will kill their sons and keep their women alive; and indeed, we are subjugators over them
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The leaders and notables people among Pharaoh’s people urged Pharaoh, provoking him to act against Moses and the believers who were with him. They said: 'Will you leave Moses and his people to spread corruption in the land, abandoning you and your gods, and calling to the worship of Allah alone?' Pharaoh said: 'We will kill the sons of the Children of Israel, and let their women live to serve us, and we have complete power over them.'
TransliterationQāla moosā liqawmihi istaAAeenoo billāhi waṣbiroo inna alarḍa lillāhi yoorithuhā man yashāo min AAibādihi walAAāqibatu lilmuttaqeen
Translation · Saheeh InternationalSaid Moses to his people, "Seek help through Allah and be patient. Indeed, the earth belongs to Allah. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Moses advised his people: 'O people, ask for the help of Allah alone to remove hardship from you and to bring good, and be patient with the trial we have being given. For indeed the earth belongs to Allah alone, and it does not belong to Pharaoh or anyone else to do as they please in it. Rather, Allah, according to His will, gives turns to different people to have authority in the land, but the good end on earth is for those who have faith, follow the commands of their Lord and stay away from what He has prohibited – they will achieve the good end despite the tests and trials they are given.'
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
" about the hardship of the prostration on them, when they were so spread out, so he said: 'Use your knees.'"
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationQāloo oodheenā min qabli an tatiyanā wamin baAAdi mā jitanā qāla AAasā rabbukum an yuhlika AAaduwwakum wayastakhlifakum fee alarḍi fayanẓura kayfa taAAmaloon
Translation · Saheeh InternationalThey said, "We have been harmed before you came to us and after you have come to us." He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The Children of Israel said to Moses (peace be upon him): 'We suffered at the hands of Pharaoh before you came to us and after you have come, with Pharaoh killing our sons and letting our women live.' Moses (peace be upon him) advised them giving them hope of release from their trial: 'It may be that Allah might destroy your enemy, Pharaoh and his people, and establish you on the earth after them, seeing whether you behave with thankfulness or ingratitude.'
TransliterationWalaqad akhadhnā āla firAAawna bissineena wanaqṣin mina aththamarāti laAAallahum yaththakkaroon
Translation · Saheeh InternationalAnd We certainly seized the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And indeed I gave the people of Pharaoh a number of years of drought and famine, testing them with a shortage of fruits and crops, so that they might reflect and realise that this was a punishment from Allah because of their disbelief, and so they might repent to Him.
Translation · Saheeh InternationalBut when good came to them, they said, "This is ours [by right]." And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allah, but most of them do not know
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whenever the people of Pharaoh experienced wealth, healthy yields, and a thriving economy, they said: 'We have been given this because we deserve it.' But if a misfortune came upon them, such as a drought or famine, diseases, and other hardships, they would blame their bad fortune on Moses and the Children of Israel who were with him. However, the misfortunes happened to them by the decree and permission of Allah, and neither they nor Moses (peace be upon him) had any part in the affair, apart from Moses's supplications against them.
But most of them do not know, saying what happens is due to other things, rather than Allah’s decree.
Translation · Saheeh InternationalAnd they said, "No matter what sign you bring us with which to bewitch us, we will not be believers in you
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The people of Pharaoh said to Moses (peace be upon them), out of their stubbornness against the truth: 'Whatever sign or evidence you bring to us and whatever proof of the falsehood of own beliefs you show us, we will not believe you. '
Translation · Saheeh InternationalSo We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
As a punishment for their rejection and stubbornness, I sent floods of water that destroyed their crops and fruits; locusts and weevils that ate their crops and harvests;frogs which filled their dishes and containers, ruining their food, and disturbing their sleep; and turning the water in their wells and rivers into blood. All these were sent as clear and distinct signs, one after another.
Despite all of these torments, they were too proud to have faith in Allah or to believe in what Moses (peace be upon him) brought. They were a people who committed wrongs, who would not give up falsehood, and would not be guided to the truth.
Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone
I sat with Ka`b bin 'Ujra and asked him about the Fidya. He replied, "This revelation was revealed
concerning my case especially, but it is also for you in general. I was carried to Allah's Messenger (ﷺ) and
the lice were falling in great number on my face. …
The Prophet (ﷺ) came to me at the time of Al-Hudaibiya Pledge while lice were falling on my face. He
said, "Are the lice of your head troubling you?" I said, "Yes." He said, "Shave your head and fast for
three days, or feed six poor persons, or slaughter a s…
I sat with Ka`b bin Ujra in this mosque, i.e. Kufa Mosque, and asked him about the meaning of: "Pay
a ransom (i.e. Fidya) of either fasting or . . . . (2.196)" He said, "I was taken to the Prophet (ﷺ) while lice
were falling on my face. The Prophet (ﷺ) said,…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd when the punishment descended upon them, they said, "O Moses, invoke for us your Lord by what He has promised you. If you [can] remove the punishment from us, we will surely believe you, and we will send with you the Children of Israel
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When these torments came upon them, they asked Moses (peace be upon him): 'O Moses, call upon your Lord, because of what He has given you of prophethood and Allah’s promise to you that He will remove the torment for our turning to Him, to remove from us the torment, for then we will certainly believe in you, and will send the Children of Israel with you, releasing them from captivity.'
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat
`Abdullah bin `Umar said, "The Prophet (ﷺ) said, 'Fever is from the heat of Hell, so put it out (cool it)
with water.' " Nafi` added: `Abdullah used to say, "O Allah! Relieve us from the punishment," (when
he suffered from fever).
Plague is the sign of a calamity with which Allah, the Exalted and Glorious, affects people from His servants. So when you hear about it, don't enter there (where it has broken out), and when it has broken out in a land and you are there, then don't run away f…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalBut when We removed the punishment from them until a term which they were to reach, then at once they broke their word
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
But when Allah removed the torment from them for a set time – before they were destroyed through drowning – they went back on their word and did not believe him or send the Israelites with him, remaining firm on their disbelief, and not allowing the Israelites to go with Moses (peace be upon him).
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat
`Abdullah bin `Umar said, "The Prophet (ﷺ) said, 'Fever is from the heat of Hell, so put it out (cool it)
with water.' " Nafi` added: `Abdullah used to say, "O Allah! Relieve us from the punishment," (when
he suffered from fever).
Plague is the sign of a calamity with which Allah, the Exalted and Glorious, affects people from His servants. So when you hear about it, don't enter there (where it has broken out), and when it has broken out in a land and you are there, then don't run away f…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalSo We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So when the appointed time came for their destruction, I unleashed My punishment on them and drowned them in the sea because of their rejection of the signs of Allah and because they turned away from the truth about which there was no doubt.
Translation · Saheeh InternationalAnd We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I made the Children of Israel, who had been humiliated by Pharaoh and his people, inherit the eastern areas of the land and the western areas of it (the lands of the Levant). Allah blessed this land, making it produce the best crops and fruits. So the good word of your Lord was fulfilled O Messenger where Allah says, ‘I wished to favour those who were weak in the earth, and to make them leaders and inheritors’ (Sūrat al-Qaṣaṣ: 5).
So God established them in the land because of their patience in the face of the harm they had suffered from Pharaoh and his people, and God destroyed the agriculture and buildings of Pharaoh, and the palaces they had constructed.
Translation · Saheeh InternationalAnd We took the Children of Israel across the sea; then they came upon a people intent in devotion to [some] idols of theirs. They said, "O Moses, make for us a god just as they have gods." He said, "Indeed, you are a people behaving ignorantly
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I made the Children of Israel cross the sea when Moses hit it with his stick and it parted. They passed a people who were worshipping idols, which they worshipped instead of Allah. The Children of Israel said to Moses (peace be upon him): 'O Moses, make us an idol to worship as these people have idols to worship.' Moses said: 'You are a people who are ignorant of the rights that are due to Allah alone concerning the belief in His Oneness and what is due to Him of reverence, and what is inappropriate to ascribe to Him of polytheism and the like.'
Translation · Saheeh InternationalIndeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
'These people who are worshipping idols are ruined, and all of their works and devotion is false and worthless because they are worshipping other than Allah.'
Translation · Saheeh InternationalHe said, "Is it other than Allah I should desire for you as a god while He has preferred you over the worlds
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Moses said: 'How can I seek for you a god other than the one true God for you to worship, when you have already seen His great signs, and when He has preferred you over all the nations of your time, granting you the destruction of your enemy, and making you leaders in the land and establishing you in it?'
TransliterationWaidh anjaynākum min āli firAAawna yasoomoonakum sooa alAAathabi yuqattiloona abnāakum wayastaḥyoona nisāakum wafee thalikum balāon min rabbikum AAaẓeem
Translation · Saheeh InternationalAnd [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And remember O Children of Israel, when I saved you from the humiliation of Pharaoh and his people, who were making you suffer greatly, killing your sons and letting your women live to serve them. Being saved from Pharaoh and his people was a great test from your Lord, to see if you would be thankful.
Translation · Saheeh InternationalAnd We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, "Take my place among my people, do right [by them], and do not follow the way of the corrupters
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And Allah appointed for Moses a place of meeting of thirty nights in order to speak with him, and then He perfected it by adding ten more, so that there were forty nights all together. Moses told his brother Aaron, when he was leaving for this retreat alone with His Lord: 'O Aaron, take my place as leader among my people, and do what is right, governing them wisely and treating them kindly, and not following the path of those who cause corruption, nor committing disobedience, nor helping the wrongdoers.'
Translation · Saheeh InternationalAnd when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me, but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first of the believers
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When Moses came to meet his Lord for the appointment he had been assigned, which was a full forty nights, and his Lord spoke to him giving him instructions and prohibitions and so on, Moses desired to see his Lord, so he asked to see Him. Allah the Exalted replied: 'You will not see Me in the life of this world, because you will not be able to endure that, but look instead at the mountain when I reveal Myself to it, if it remains in its place and is not affected then You will be able to see Me; but if it becomes flattened, then you will not be able to see Me in the life of this world.' Then when Allah revealed Himself to the mountain it crumbled to dust, and Moses fell down unconscious.
When he recovered from his unconsciousness, he said: 'I declare Your Perfection O Lord, and that You are far above any deficiency being ascribed to You, and I turn to You asking for forgiveness for having asked to see You in this world, and I am the first of my people to believe.'
Jami' al-Tirmidhi 3158 Hasan Gharib Sahih · stated in textquotes 6 words of this ayah
Narrated Sulaiman bin Harb:
"Hammad bin Salamah narrated to us, from Thabit, from Anas, that the Prophet (ﷺ) recited this Ayah: So when his Lord appeared to the mountain, He made it collapse to dust (7:143) - Hammad said: "Like this." Sulaiman held his thumb over the tip of his finger on the right hand (so that only the tip of one finger was protruding) - and he said: "So the mountain fainted. 'And Musa fell down unconscious.'"
Translation · Saheeh International[Allah] said, "O Moses, I have chosen you over the people with My messages and My words [to you]. So take what I have given you and be among the grateful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah told Moses: 'O Moses, I have chosen you and preferred you over other people through the message which I have sent you with, and by My speaking to you directly. Take then the great honour which I have given you, and be among those who are thankful to Allah for such a great gift.'
Translation · Saheeh InternationalAnd We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], "Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah wrote for Moses in the Tablets everything that the Israelites would need for their spiritual and worldly affairs – instruction for those who would be instructed and an explanation of laws that needed explanation. He told Moses to take hold of them firmly and with determination, and to instruct his people, the Israelites, to take hold of the most excellent instructions that they contained, with the promise of the greatest reward for doing what they were instructed in the most perfect way, and to do so with patience and forgiveness.
Allah told Moses that He would show them the destiny of those who went against His commands and who disobeyed Him, and the ruin and loss that they would receive as a result.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat
There was an argument between Adam and Moses (peace be upon both of them) in the presence of their Lord. Adam came the better of Moses. Moses said: Are you that Adam whom Allah created with His Hand and breathed into himHis sprit, and commanded angels to fall …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalI will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness, they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who are unjustly proud towards the servants of Allah and the truth will be turned away by Allah from thinking about His signs on the horizons and within themselves and from understanding His verses even if they see every sign, they will not believe in them, because of their rejection of these signs and their turning away from them, and for opposing Allah and His Messenger.
If they see the path of truth which leads to the pleasure of Allah, they do not follow it, and do not like it; and if they see the way of misguidance and error leading to Allah’s displeasure, they follow it. This only happens to them because they rejected the great signs and verses of Allah proving the truth of what the messengers came with, and did not pay any attention to them.
Translation · Saheeh InternationalThose who denied Our signs and the meeting of the Hereafter - their deeds have become worthless. Are they recompensed except for what they used to do
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who rejected the signs of Allah proving the truth of the messengers, and denied that they would meet with Allah on the Day of Judgement, their good actions will come to nothing, because they were not based on faith; and they will be repaid for their disbelief in Allah and for associating partners with Allah – the repayment for which is living eternally in the fire of Hell.
TransliterationWattakhadha qawmu moosā min baAAdihi min ḥuliyyihim AAijlan jasadan lahu khuwārun alam yaraw an-nahu lā yukallimuhum wala yahdeehim sabeelan ittakhadhoohu wakānoo ẓālimeen
Translation · Saheeh InternationalAnd the people of Moses made, after [his departure], from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it [for worship], and they were wrongdoers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
After Moses had gone to meet with his Lord, his people took to worshipping a statue of a calf made from their ornaments, not possessing any soul, but which made a sound. Did they not know that this calf could not speak to them or guide them to any good way, material or spiritual, and that it could not bring anything of benefit to them or remove anything harmful from them?
But they took to worshipping it and wronged themselves by doing so.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWalammā suqiṭa fee aydeehim waraaw an-nahum qad ḍalloo qāloo lain lam yarḥamnā rabbunā wayaghfir lanā lanakoonanna mina al-khāsireen
Translation · Saheeh InternationalAnd when regret overcame them and they saw that they had gone astray, they said, "If our Lord does not have mercy upon us and forgive us, we will surely be among the losers
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When they regretted their actions and did not know how to make-up for their wrongdoing, realising that they had gone astray from the straight path by worshipping the calf besides to Allah, they said: 'If our Lord does not have mercy on us, by enabling us to do as He instructed, and if He does not forgive us for having worshipped the calf, then we would certainly be among the losers in the life of this world and in the Afterlife.'
Translation · Saheeh InternationalAnd when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, "O son of my mother, indeed the people oppressed me and were about to kill me, so let not the enemies rejoice over me and do not place me among the wrongdoing people
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Moses returned to his people from his meeting with His Lord full of anger and sadness upon finding them worshipping the calf. He said: 'What an evil condition you have fallen into after me O people, which leads only to ruin and misery! Were you tired of waiting for the appointed time of your Lord assigned for me – the forty nights – so you started to worship the calf!' Moses threw the Tablets down because of his extreme anger and sadness, and took his brother Aaron by the head and beard and dragged him, because he had been with them and had not been able to stop them from worshipping the calf.
Aaron said to his brother Moses: 'O son of my mother, indeed the people considered me to be weak, not respecting me, and they had almost killed me; so do not punish me in a way that would make my enemies rejoice, and do not to include me out of your anger among the people who had done wrong by worshipping other than Allah.'
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat
There was an argument between Adam and Moses (peace be upon both of them) in the presence of their Lord. Adam came the better of Moses. Moses said: Are you that Adam whom Allah created with His Hand and breathed into himHis sprit, and commanded angels to fall …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh International[Moses] said, "My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful
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Moses said supplicating to his Lord: 'O Lord, forgive me and me brother Aaron, and enter us into Your Mercy, surrounding us with it, for You are to us the most Merciful of those who have mercy.'
Translation · Saheeh InternationalIndeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors [of falsehood]
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Without doubt, those who worshipped the calf will receive their Lord’s anger, and will have humiliation in this life, for displeasing their Lord and not acting according to His Command. That is how Allah rewards those who invent lies about Allah.
TransliterationWalladheena AAamiloo as-sayyiāti thumma tāboo min baAAdihā waāmanoo inna rabbaka min baAAdihā laghafoorun raḥeem
Translation · Saheeh InternationalBut those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful
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Those who do wrong by associating others with Allah and committing sins, and then repent out of sincere faith, repenting from polytheism to having faith in Him alone, and repenting from disobedience to doing good actions, giving up all kinds of sins whilst seeking His forgiveness-Allah will be forgiving and merciful to them, erasing and overlooking what they have done.
Translation · Saheeh InternationalAnd when the anger subsided in Moses, he took up the tablets; and in their inscription was guidance and mercy for those who are fearful of their Lord
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When the anger of Moses (peace be upon him) had subsided and he calmed down, he picked up the Tablets, which he had thrown down in anger. These Tablets contained guidance and an explanation of the truth; a mercy for those who stand in fear of their Lord, and are mindful of His consequences.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat
I said to `Uthman bin `Affan (while he was collecting the Qur'an) regarding the Verse:-- "Those of
you who die and leave wives ..." (2.240) "This Verse was abrogated by an other Verse. So why
should you write it? (Or leave it in the Qur'an)?" `Uthman said. "…
I said to `Uthman, "This Verse which is in Surat-al-Baqara:
"Those of you who die and leave widows behind...without turning them out." has been abrogated by
another Verse. Why then do you write it (in the Qur'an)?" `Uthman said. "Leave it (where it is), O th…
A man from the companions of Allah's Messenger (ﷺ) who I think, was Ibn `Umar said, "The Verse:--
"Whether you show what is in your minds or conceal it...." was abrogated by the Verse following it."
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWakhtāra moosā qawmahu sabAAeena rajulan limeeqātinā falammā akhadhathumu ar-rajfatu qāla rabbi law shita ahlaktahum min qablu waiyyāya atuhlikunā bimā faAAala as-sufahāo minnā in hiya illā fitnatuka tuḍillu bihā man tashāo watahdee man tashāo anta waliyyunā faghfir lanā warḥamnā waanta khayru al-ghāfireen
Translation · Saheeh InternationalAnd Moses chose from his people seventy men for Our appointment. And when the earthquake seized them, he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers
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Moses chose seventy of the best men among his people to ask for forgiveness for what the foolish among them had done in worshipping the calf. Allah appointed a time and place for them, though when they reached there they became bold and asked Moses to let them see Allah with their eyes. So an earthquake seized them, and they were struck down and killed by the strength of it.
So Moses begged his Lord, saying: 'O Lord, if You had willed to destroy them and myself before they had come to You, You could have done so. Would You destroy us because of what the foolish amongst us have done. What my people have done in worshipping the calf, was only a trial and test by which You led astray whom You willed, and guided whom you willed.
You are our Protector, so forgive us our sins, and have mercy on us, for You are the best of those who forgive and overlook.'
Translation · Saheeh InternationalAnd decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You." [Allah] said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it [especially] for those who fear Me and give zakah and those who believe in Our verses
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' And make us among those You have favoured with Your blessings and well-being, enabling us to do good works. And make us from among Your righteous servants for whom You have prepared Paradise. Indeed we turn to You in repentance, admitting our mistakes.' Allah said: 'I give My punishment to whom I will; those who do the actions leading to misery, and My Mercy surrounds all things in this world.
There is no created being or object that My Mercy has not reached, immersed in My Grace and Kindness. I will decree My Mercy in the Afterlife for those who are mindful of Me, following what I instruct and staying away from what I have prohibited, giving charity from their wealth as they have been ordered, and who have faith in My signs.'
Translation · Saheeh InternationalThose who follow the Messenger, the unlettered prophet, whom they find written in what they have of the Torah and the Gospel, who enjoins upon them what is right and forbids them what is wrong and makes lawful for them the good things and prohibits for them the evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful
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The ones just described are those who follow Muhammad (peace be upon him), the illiterate prophet who cannot read or write, and who is only inspired by His Lord. The name and description of the Prophet and what is revealed to him is to be found in the Torah, revealed to Moses (peace be upon him), and the Gospel, revealed to Jesus (peace be upon him).
Muhammad instructed people to that which is good and right, and forbade those things that sound minds, those with a sound nature, know to be bad: allowing them the good food and drink and relationships which are not harmful, and making unlawful those things which are bad. He also removed the difficult commandments revealed as obligations to previous communities, such as having to kill the one who killed someone else accidentaly.
Those who believed in him from among the Israelites and others, respecting and honouring him and helping him against the disbelievers who were his enemies, following the Qur’ān which was revealed to him, they are the successful ones who will attain what they desire and attain safety from what they fear.
Translation · Saheeh InternationalSay, [O Muhammad], "O mankind, indeed I am the Messenger of Allah to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allah and His Messenger, the unlettered prophet, who believes in Allah and His words, and follow him that you may be guided
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
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Allah tells the Prophet (peace be upon him) to inform people that he is the messenger of Allah to them all, both Arabs and non-Arabs. Allah alone controls the heavens and the earth. There is nothing worthy of worship other than Him, glory be to Him. He brings the dead to life, and causes what is alive to die. People should have faith in Allah and in Muhammad (peace be upon him), the Prophet, His Messenger, who cannot read or write, and who came only with what His Lord revealed to him, in order to guide them to what is good for them in this world and in the Afterlife.
Sahih al-Bukhari 4434 Sahih · by compilationquotes 6 words of this ayah
Narrated Abu Ad-Darda:
There was a dispute between Abu Bakr and `Umar, and Abu Bakr made `Umar angry. So `Umar left
angrily. Abu Bakr followed him, requesting him to ask forgiveness (of Allah) for him, but `Umar
refused to do so and closed his door in Abu Bakr's face. So Abu Bakr went to Allah's Messenger (ﷺ) while
we were with him. Allah's Messenger (ﷺ) said, "This friend of yours must have quarrelled (with somebody)."
In the meantime…
Translation · Saheeh InternationalAnd among the people of Moses is a community which guides by truth and by it establishes justice
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There is a group from the people of Moses amongst the Israelites who stand for the truth, and guide people to it, and who are just in their rulings between people through it.
Translation · Saheeh InternationalAnd We divided them into twelve descendant tribes [as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves
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Allah divided the Israelites into twelve tribes. Then, when his people were asking him to call upon Allah to give them water, He inspired Moses to hit the stone with his stick. Moses hit it and twelve springs gushed out of it, which was the same number as the number of tribes. Each of the tribes knew which one was their own drinking place, which none of the other tribes shared with them.
Allah shaded them with clouds which followed them where they moved and stopped with them. He also sent them manna, which was similar like gum with a sweet taste, and quails, or a bird similar to quails, and told them to eat of the good things He had provided for them. They did not wrong Allah through their disobedience and ingratitude for the blessings they were given, not appreciating them as they should have been, but they wronged themselves, bringing themselves to ruin through going against the commands of Allah and not acknowledging His blessings to them.
Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone
the Prophet met him while he was Junub. He said: " I withdrew - to perform Ghusl. Then he returned, so he said: 'Where have you been?' Or: 'Where did you go?' I replied: 'I was Junub.' So he said: 'Indeed the believer is not defiled.'''
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd [mention, O Muhammad], when it was said to them, "Dwell in this city and eat from it wherever you will and say, 'Relieve us of our burdens,' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]
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Remember, O Messenger, when Allah told the Israelites to enter Jerusalem, and to eat from any of the fruits of the town, whenever they wished, and to ask Allah to remove their disobedience from them. He told them to enter the gate in humility, and that He would forgive them for their mistakes and would increase those who do good in the good things of this world and of the Afterlife.
Translation · Saheeh InternationalBut those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing
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But the wrongdoers among them changed the words they were told to say, and said ‘A grain in a rite’, instead of asking for forgiveness, as they had been instructed to; and they changed what they had been told to do by entering whilst dragging themselves on their rears, rather than entering in humility to Allah, lowering their heads. So Allah sent them a punishment from the heaven because of their disobedience.
Translation · Saheeh InternationalAnd ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient
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Ask the Jews about how Allah punished some of the Israelites. Remind them of the story of the town which was near to the sea where they used to overstep the limits of Allah: fishing on the Sabbath after they had been forbidden from doing so. Allah tested them by making the fish come to them so that they could see them clearly on the surface of the sea on Saturday, and then making them disappear from view during the rest of the week.
Allah gave them this trial because of their disobedience and wrongdoing. So eventually they decided to fish by setting up their nets thereby using a trick, so that the fish would fall into them on Saturday and they could take them and eat them on Sunday.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 7 ayat
It was Friday from which Allah diverted those who were before us. For the Jews (the day set aside for prayer) was Sabt (Saturday), and for the Christians it was Sunday. And Allah turned towards us and guided us to Friday (as the day of prayer) for us. In fact,…
When did you see it? I said: We saw it on the night of Friday. He said: (Did) you see it yourself? I said: Yes, and the people also saw it and they fasted and Mu'awiya also fasted, whereupon he said: But we saw it on Saturday night. So we will continue to fast…
Allah, the Exalted and Glorious, created the clay on Saturday and He created the mountains on Sunday and He created the trees on Monday and He created the things entailing labour on Tuesday and created light on Wednesday and He caused the animals to spread on …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWaidh qālat ommatun minhum lima taAAiẓoona qawman Allāhu muhlikuhum aw muAAaththibuhum AAathaban shadeedan qāloo maAAdhiratan ilā rabbikum walaAAallahum yattaqoon
Translation · Saheeh InternationalAnd when a community among them said, "Why do you advise [or warn] a people whom Allah is [about] to destroy or to punish with a severe punishment?" they [the advisors] said, "To be absolved before your Lord and perhaps they may fear Him
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Mention, O Messenger, when a group among them forbade them from doing what was wrong, cautioning them against it. Another group remarked: 'Why are you advising those whom Allah is going to destroy in this world because of their disobedience, or punish with a firm punishment on the Day of Judgement?' Those advising replied: 'This advising of ours is to be free from blame before Allah, through doing what He commanded us to do of instructing what is right and forbidding what is wrong, so that He would not take us to account for not doing so; and, perhaps, those we advise might benefit from the advice, and give up their disobedience.'
Translation · Saheeh InternationalAnd when they forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying
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When the wrongdoers turned away from what those who advised them had reminded them of, and they would not give up their disobedience, Allah saved the group which had forbidden disobedience from the punishment, and afflicted those who transgressed the limits by fishing on the Saturday with a firm punishment, because they were not obedient to Allah and persisted in their rebellion.
Translation · Saheeh InternationalSo when they were insolent about that which they had been forbidden, We said to them, "Be apes, despised
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When they overstepped the limits, rebelling against Allah out of pride and stubbornness, and they would not be advised, Allah told them: 'O you disobedient ones! Be you monkeys, humiliated!' So they became what He willed, because when He wills something He only says to it ‘Be!’ and it is.
Translation · Saheeh InternationalAnd [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful
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Mention, O Messenger, when Allah declared in clear terms that He would put over the Jews those who would humiliate and humble them in this life until the Day of Judgement. Your Lord is quick with the punishment for those who go against Him, sometimes punishing them in the worldly life. Yet He is Forgiving to whoever repents to Him from among His servants, and is Merciful to them.
Translation · Saheeh InternationalAnd We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience]
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And I broke and separated them up in the earth, dividing them into communities, after they had been united. Among them were those who were righteous and who upheld the rights of Allah and the rights of His creatures; among them were those who were moderate; and among them were those who were excessive in their disobedience. Allah tested them with ease and difficulty, so that they might return from what they were doing.
Translation · Saheeh InternationalAnd there followed them successors who inherited the Scripture [while] taking the commodities of this lower life and saying, "It will be forgiven for us." And if an offer like it comes to them, they will [again] take it. Was not the covenant of the Scripture taken from them that they would not say about Allah except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allah, so will you not use reason
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Then an evil people followed after these people, receiving the Torah from those who came before them. They read it but did not act according to what was in it, taking the miserable goods of this life as a bribe to distort the scripture of Allah; and they gave judgements which were not according to what was revealed in the scripture, convincing themselves that Allah would forgive them their sins.
If some petty worldly gain should come their way, they would take it every time. Did Allah not make promises and contracts with these people that they would not say anything about Allah except the truth, without distorting or changing anything? Their failure to act according to what was in the scripture was not due to ignorance, but was in full knowledge, because they had studied what was in the scripture and knew it, which meant that their disobedience was greater.
Yet the home of the Afterlife and its eternal bliss is far better than any passing gain that they may have been given as a bribe. It is for those who are Mindful, following what He instructs and staying away from what He has prohibited. Do those who take these insignificant goods not understand that what Allah has prepared for those who are mindful in the Afterlife is far better and more lasting?
Translation · Saheeh InternationalBut those who hold fast to the Book and establish prayer - indeed, We will not allow to be lost the reward of the reformers
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Those who hold tightly to the scripture and act according to it, establishing the prayer as it should be established and in its set times, Allah will reward their actions – Allah does not allow the reward of those who act well to be lost.
Translation · Saheeh InternationalAnd [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them, [and Allah said], "Take what We have given you with determination and remember what is in it that you might fear Allah
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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Mention, O Muhammad, when Allah raised the mountain above the Israelites when they refused to accept what was in the Torah. Then the mountain became like a cloud, casting a shadow over them, and they were sure it would fall upon them. They were told to firmly and seriously hold onto what Allah had revealed to them, and to remember the rulings that He had made law for them, and not to forget this, so that they might be Mindful.
TransliterationWaidh akhadha rabbuka min banee ādama min ẓuhoorihim dhurriyyatahum waashhadahum AAalā anfusihim alastu birabbikum qāloo balā shahidnā an taqooloo yawma al-qiyāmati innā kunnā AAan hatha ghāfileen
Translation · Saheeh InternationalAnd [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Mention, O Muhammad, when your Lord took from the loins of the children of Adam their descendants and had them acknowledge, bearing witness to His lordship, making it part of their innate nature to acknowledge that He created them and that He is their Lord. He said to them, ‘Am I not your Lord?’ and they replied, ‘Yes, we bear witness’. Allah said: 'I asked you this question so that you would not deny the proofs of Allah on the Day of Judgement, saying that you did not have any knowledge of it.
Jami' al-Tirmidhi 3159 Hasan · stated in textquotes 10 words of this ayah
Narrated Muslim bin Yasar Al-Juhani:
that 'Umar bin Al-Khattab was asked about this Ayah: And when your Lord brought forth from the Children of Adam, from their loins, their seed and made them testify as to themselves: "Am I not your Lord?" They said: "Yes! We testify," lest you should say on the Day of Resurrection: 'Verily, we have been unaware of this (7:172).'" So 'Umar bin Al-Khattab said: "I heard the Messenger of Allah (ﷺ) being asked about it. S…
TransliterationAw taqooloo innamā ashraka ābāonā min qablu wakunnā dhurriyyatan min baAAdihim afatuhlikunā bimā faAAala al-mubṭiloon
Translation · Saheeh InternationalOr [lest] you say, "It was only that our fathers associated [others in worship] with Allah before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done
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'Lest you might say that your ancestors were the ones who broke the promise, taking others as partners with Allah, and that you were just following them. In this way, you would say: 'O our Lord! Will You destroy us for what our ancestors did, making our actions worthless because of taking others as partners with You?! Indeed we carry no sin because we were just following our ancestors and had no knowledge.'
Translation · Saheeh InternationalAnd thus do We [explain in] detail the verses, and perhaps they will return
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So just as I made clear the signs and evidences for the previous nations, I make clear the lessons for these people (Quraish) so that they might repent from worshiping others as partners with Allah to believing in Him alone and worshipping Him alone, as they had agreed aforetime before they broke their promise.
Translation · Saheeh InternationalAnd recite to them, [O Muhammad], the news of him to whom we gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Recite to the Israelites the news of the man from among them who Allah gave His signs to, so that he knew and understood the truth which they directed him to. But he did not act according to them, leaving them and removing himself away from them, so that Satan became his close companion, and he became one of those who go astray and are ruined, after he had been one of those who were rightly-guided and on the path to being saved.
Translation · Saheeh InternationalAnd if We had willed, we could have elevated him thereby, but he adhered [instead] to the earth and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs. So relate the stories that perhaps they will give thought
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If Allah had desired, He would have made this person benefit through these signs, enabling him to act according to them, so that he would be raised up in this world and in the next. But he chose what led to his failure, being attracted to the desires of the worldly life, and preferring them to the Afterlife. His example in his extreme greed for this world is like the example of a dog, which pants with its tongue constantly, whether it is resting or whether it is chased away.
This example is the example of the people who are astray because of rejecting Allah’s signs. So relate the stories to them O Messenger so that they may think and reject their denial of the truth and their misguidance.
Translation · Saheeh InternationalHow evil an example [is that of] the people who denied Our signs and used to wrong themselves
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Is there anything worse than a people who reject Allah’s signs and proofs, not believing them, wronging themselves through doing so and only gaining their own ruin.
Translation · Saheeh InternationalWhoever Allah guides - he is the [rightly] guided; and whoever He sends astray - it is those who are the losers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whoever Allah allows to be guided to the right path is truly guided, because they chose the path of their Lord; and whoever Allah does not lead to His path, sending them away from it because of their deviation and bad actions, those are the true losers, who lose themselves and their families on the Day of Judgment – is that not complete loss?
Translation · Saheeh InternationalAnd We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I made for the Hellfire, many people from Humankind and the Jinn, because of My Knowledge that they would do the actions of the people of Hell. They have hearts by which they do not understand what will benefit them and what will harm them; eyes which they do not use to see the signs of Allah within themselves and upon the horizons, so that they can learn from them; and they have ears which they do not use to listen to the verses of Allah, so that they might reflect over them.
Such people resemble cattle in their lack of sense – rather, they are even more astray. They are oblivious to faith in Allah and the Last day.
Translation · Saheeh InternationalAnd to Allah belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
To Allah, glory be to Him, belongs the most beautiful names which show His majesty and perfection. So use them to call on Allah when you ask for whatever you wish for. Also leave those who turn away from the truth of these names by assigning them to false dieties, or denying them, or distorting their meanings. Allah will repay those who do this with a painful punishment.
Translation · Saheeh InternationalAnd among those We created is a community which guides by truth and thereby establishes justice
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Among those Allah created are a nation which is guided by the truth, calling others to it so that they are also guided, and through the truth they are just in their judgement. They are the leaders of guidance whom Allah blessed with faith and good works.
TransliterationWalladheena kaththaboo biāyātinā sanastadrijuhum min ḥaythu lā yaAAlamoon
Translation · Saheeh InternationalBut those who deny Our signs - We will progressively lead them [to destruction] from where they do not know
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who deny My signs, not having faith in them and rejecting them, I will continue to provide for them in the worldly life, not to honour them, but to lead them on gradually until they go further astray. Then they will be overtaken by the punishment when they do not expect it.
Translation · Saheeh InternationalAnd I will give them time. Indeed, my plan is firm
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I delay the punishment of such people until they think they will not receive a punishment, so they keep increasing in their rejection and disbelief, thus their punishment also increases. My Planning is Strong-I outwardly display to them Kindness, but I intend for them to be forsaken.
TransliterationAwalam yatafakkaroo mā bisahibihim min jinnatin in huwa illā nadheerun mubeen
Translation · Saheeh InternationalThen do they not give thought? There is in their companion [Muhammad] no madness. He is not but a clear warner
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do those who reject the signs of Allah and His Messenger not think about things? If they used their minds it would be clear to them that Muhammad (peace be upon him) is not crazy. He is a messenger from Allah, Who sent him to give a clear warning about the punishment of Allah.
Translation · Saheeh InternationalDo they not look into the realm of the heavens and the earth and everything that Allah has created and [think] that perhaps their appointed time has come near? So in what statement hereafter will they believe
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do these people learn nothing from seeing Allah’s control of the heavens and the earth, and all the animals and plants and other things that Allah created in them, and their own life spans, the end of which may be near, so that they might repent to Allah before the time has gone? If they do not have faith in the Qur’ān and the promises it contains, what other book will they believe in?
Translation · Saheeh InternationalWhoever Allah sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whoever Allah does not guide to the truth, sending them away from the right path, then there is no guide to direct them back to guidance. Allah leaves them in their misguidance and disbelief, wandering blindly, not being guided to anything that will ultimately benefit.
Translation · Saheeh InternationalThey ask you, [O Muhammad], about the Hour: when is its arrival? Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allah, but most of the people do not know
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who reject the truth and proud ask you about the Hour, asking when its appointed time is. Say to them O Muhammad: 'I do not have knowledge of it, nor anyone else; but Allah alone has knowledge of it. Only Allah will reveal its decreed time. Its appearance is hidden from all of those in the heavens and earth, and it will only come upon them unexpectedly.' They ask you O Muhammad about the Hour as if you are eager to know it, not realising that you did not ask about it because of your knowledge of your Lord.
Say to them O Muhammad: 'The knowledge of the Hour is with Allah alone, but most people do not know this.'
Translation · Saheeh InternationalSay, "I hold not for myself [the power of] benefit or harm, except what Allah has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say to them O Muhammad: 'I do not have the ability to bring good to myself, or to remove any harm from myself, except by Allah’s will. The dominion of these things belongs to Allah alone, and I only know what Allah taught me. I do not know the unseen, because if I did, I would have used what I know to serve my own interests, and to protect myself from misfortune, due to knowing about things before they happened.
I am only a messenger from Allah, warning of a painful punishment, and bringing good news of Allah’s generous reward for a people who have faith, believing that I am a messenger from Him, and in what was revealed to me.'
TransliterationHuwa alladhee khalaqakum min nafsin wahidatin wajaAAala minhā zawjahā liyaskuna ilayhā falammā taghashshāhā ḥamalat ḥamlan khafeefan famarrat bihi falammā athqalat daAAawā Allāha rabbahumā lain ātaytanā saliḥan lanakoonanna mina ashshākireen
Translation · Saheeh InternationalIt is He who created you from one soul and created from it its mate that he might dwell in security with her. And when he covers her, she carries a light burden and continues therein. And when it becomes heavy, they both invoke Allah, their Lord, "If You should give us a good [child], we will surely be among the grateful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
It is He who created you from one soul, Prophet Adam (peace be upon him), and created from Adam (peace be upon him) his wife, Eve, creating her from his rib, so he would be close friends with her, and find peace with her. When he had relations with her she became pregnant with a light load, not noticed because it is at the beginning of the pregnancy.
A woman continues with the pregnancy going about things without finding it heavy, until she becomes heavy with it when it has grown in her belly, the two of them call upon their Lord, saying: 'O our Lord, if You grant us a healthy child, we will be thankful for Your blessings.'
Translation · Saheeh InternationalBut when He gives them a good [child], they ascribe partners to Him concerning that which He has given them. Exalted is Allah above what they associate with Him
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
But when Allah responds to their prayer, and gives them a healthy child as they asked, they ascribe partners to Allah in what He gave to them when Allah is far above having any partner, and is alone in His divinity.
Translation · Saheeh InternationalDo they associate with Him those who create nothing and they are [themselves] created
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do they consider these idols and other things to be partners with Allah being worthy of worship, when they know that these idols create nothing. Rather, they were created themselves, so how can they consider them to be partners with Allah in divinity?
Translation · Saheeh InternationalAnd the false deities are unable to [give] them help, nor can they help themselves
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
These things that are worshipped instead of Allah cannot help those who worship them, and cannot even help themselves, so worshipping them is clearly foolish and ignorant.
Translation · Saheeh InternationalAnd if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And If you call these idols which you take as gods to guidance, they will not respond to what you call them to, nor can they follow you. It is the same whether you call them, or keep silent, because they are just objects, and are not conscious: they do not hear, and they cannot speak.
TransliterationInna alladheena tadAAoona min dooni Allāhi AAibādun amthālukum fadAAoohum falyastajeeboo lakum in kuntum sadiqeen
Translation · Saheeh InternationalIndeed, those you [polytheists] call upon besides Allah are servants like you. So call upon them and let them respond to you, if you should be truthful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those you call upon instead of Allah were created by Allah, and belong to Him, so they are the same as you in that way, although you are better in that you are living, and are able to speak and walk, and hear and see, while your idols are not so. Call on them and let them respond to you if you are telling the truth in what you say about them.
TransliterationAlahum arjulun yamshoona bihā am lahum aydin yabṭishoona bihā am lahum aAAyunun yubṣiroona bihā am lahum athanun yasmaAAoona bihā quli odAAoo shurakāakum thumma keedooni falā tunẓiroon
Translation · Saheeh InternationalDo they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muhammad], "Call your 'partners' and then conspire against me and give me no respite
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do these idols which they take as gods have feet to walk with, or hands to act with and strike? Or do they have eyes to see with, or ears to hear with? If they are incapable of doing these things, how can you worship them, hoping for benefit from them, or to protect yourself from harm? Say O Messenger: 'Call upon your partners all together, and plot whatever you will against me, and give me no respite.'
Translation · Saheeh InternationalIndeed, my protector is Allah, who has sent down the Book; and He is an ally to the righteous
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Truly, my protector is Allah, Who keeps me safe, so that I need no one besides Him. I fear nothing from your idols, because Allah sent down the Book as a guidance to people; and it is He Who protects those who do good among His creation, keeping them safe and helping them.
TransliterationWalladheena tadAAoona min doonihi lā yastaṭeeAAoona naṣrakum walā anfusahum yanṣuroon
Translation · Saheeh InternationalAnd those you call upon besides Him are unable to help you, nor can they help themselves
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those you call upon O idolators from amongst these idols, are not able to help you, and are not able to help themselves. For they are utterly incapable, unable to do anything. So how can you call upon them instead of calling upon Allah?
Translation · Saheeh InternationalAnd if you invite them to guidance, they do not hear; and you see them looking at you while they do not see
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If you call your idols which you worship instead of Allah to the right path and steadfastness, they will not hear you calling them. You see them facing you with painted eyes, objects that cannot see! For they used to make statues in the form of people and animals, with hands, feet and eyes, but they were just objects, inanimate and unable to move.
Translation · Saheeh InternationalTake what is given freely, enjoin what is good, and turn away from the ignorant
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 2 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Accept from people O Messenger what they are able to do, the actions and conduct that is easy for them, and do not require them to do things that are too difficult for them, because that will drive them away. Instruct them to speak in a beautiful way and to do good actions, and turn away from those who are foolish and do not face them in their ignorance, returning like for like.
Whoever harms you, do not harm them; and whoever denies you something, do not deny them.
Sahih al-Bukhari 4436 Sahih · by compilationquotes 6 words of this ayah
Narrated Ibn `Abbas:
'Uyaina bin Hisn bin Hudhaifa came and stayed with his nephew Al-Hurr bin Qais who was one of
those whom `Umar used to keep near him, as the Qurra' (learned men knowing Qur'an by heart) were
the people of `Umar's meetings and his advisors whether they were old or young. 'Uyaina said to his
nephew, "O son of my brother! You have an approach to this chief, so get for me the permission to see
him." Al-Hurr said, "I …
Sahih al-Bukhari 7009 Sahih · by compilationquotes 6 words of this ayah
Narrated `Abdullah bin `Abbas:
Uyaina bin Hisn bin Hudhaifa bin Badr came and stayed (at Medina) with his nephew Al-Hurr bin
Qais bin Hisn who was one of those whom `Umar used to keep near him, as the Qurra' (learned men
knowing Qur'an by heart) were the people of `Umar's meetings and his advisors whether they were old
or young. 'Uyaina said to his nephew, "O my nephew! Have you an approach to this chief so as to get
for me the permission to s…
TransliterationWaimmā yanzaghannaka mina ashshaytani nazghun fastaAAidh billāhi innahu sameeAAun AAaleem
Translation · Saheeh InternationalAnd if an evil suggestion comes to you from Satan, then seek refuge in Allah. Indeed, He is Hearing and Knowing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And If you feel that Satan is bringing you an evil suggestion or stopping you from doing good, then ask Allah for protection and seek refuge with Him. He hears whatever you say, and is aware of you when you seek protection, and He will protect you from him.
Translation · Saheeh InternationalIndeed, those who fear Allah - when an impulse touches them from Satan, they remember [Him] and at once they have insight
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who are mindful of Allah, following what He instructs and staying away from what He has prohibited, when an evil suggestion comes to them from Satan to do something wrong, they remember the might of Allah and His punishment for the wrongdoers and His reward for those who do good. They turn away from their disobedience, turning to Allah asking for forgiveness, so that they do the right thing, seeing clearly what they were doing wrong, and hold back from doing it.
Translation · Saheeh InternationalBut their brothers - the devils increase them in error; then they do not stop short
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The brothers of the satans, who commit immorality and disbelieve, are drawn by the satans into greater error, committing sin after sin. They do not stop in their efforts: neither the satans with their misguidance nor those who are immoral and who follow them, committing evil.
Translation · Saheeh InternationalAnd when you, [O Muhammad], do not bring them a sign, they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur'an] is enlightenment from your Lord and guidance and mercy for a people who believe
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And If you O Messenger come with a sign, they reject it and turn away from it; and if you do not come to them with a sign, they ask why he did not produce one. Say to them O Messenger: 'It is not up to me to just come with a sign. Rather, I only follow what was revealed to me from Allah: the Qur’ān which I recite to you, an evidence and proof from Allah your Creator, the arranger of your lives, a guidance and mercy for the believers among His creation.
As for those who do not have faith, then they are lost and wretched.'
Translation · Saheeh InternationalSo when the Qur'an is recited, then listen to it and pay attention that you may receive mercy
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When the Qur’ān is recited, listen to it being recited: do not talk, and do not busy yourself with something else, so that Allah may have mercy on you.
TransliterationWadhkur rabbaka fee nafsika taḍarruAAan wakheefatan wadoona al-jahri mina al-qawli bilghuduwwi walasali walā takun mina al-ghāfileen
Translation · Saheeh InternationalAnd remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And remember Allah your Lord, humbly, with lowliness before Him, and with fear and awe. Call upon him in a moderate manner, not too loudly, at the beginning and end of the day, because of the special qualities of these times, and do not be among those who neglect the remembrance of Allah the Exalted.
Translation · Saheeh InternationalIndeed, those who are near your Lord are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The angels who are with your Lord are never too proud to worship Him, Glory be to Him. Rather, they devote themselves to worship with dedication, never tiring, glorifying Him day and night, and prostrating to Him.