meccan54 ayahsQur’anic text · UthmaniSaheeh International
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Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.
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ARABIC150%
41:1
حمٓ١
TransliterationHameem
Translation · Saheeh InternationalHa, Meem
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Ḥā Mīm. The discussion on similar letters has already passed in Sūrah Al-Baqarah.
Translation · Saheeh InternationalA Book whose verses have been detailed, an Arabic Qur'an for a people who know
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
It is a book whose verses are perfectly clear; as clear as can be. He has made it an Arabic Qur’ān for a nation that knows, because they are the ones who will benefit from its meanings and contents by achieving guidance towards the truth.
Translation · Saheeh InternationalAs a giver of good tidings and a warner; but most of them turn away, so they do not hear
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
It is a giver of glad tidings to the believers of the generous reward Allah has prepared for them, and a warner for the disbelievers of the painful punishment of Allah. But the majority of them turn away from it; they do not listen open-heartedly to its contents.
Translation · Saheeh InternationalAnd they say, "Our hearts are within coverings from that to which you invite us, and in our ears is deafness, and between us and you is a partition, so work; indeed, we are working
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And they say, “our hearts are covered with multiple veils so they do not comprehend what you are calling us to. Our ears are deaf to hearing what you say. There is a veil between you and us; none of your speech reaches us, so you carry on doing as you are on your path, and we will do the same on our path. We will never follow you.
Translation · Saheeh InternationalSay, O [Muhammad], "I am only a man like you to whom it has been revealed that your god is but one God; so take a straight course to Him and seek His forgiveness." And woe to those who associate others with Allah
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O Messenger! Say to these deniers: “I am only a human just like you are. I receive revelation from Allah that your true deity is only one deity who is Allah, so devote your worship to Him alone and seek forgiveness from Him for your sins. Clear loss is for the idolaters who worship others instead of Allah or ascribe partners with Him.
Translation · Saheeh InternationalThose who do not give zakah, and in the Hereafter they are disbelievers
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Those who do not pay Zakat on their wealth are on the day of Judgement - with its everlasting blessings and painful torment in it- among the disbelievers.
Translation · Saheeh InternationalSay, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds
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O Messenger! Say to these idolaters, rebuking them: “Why do you disbelieve in Allah who created the earth in two days: on Sunday and Monday, and you attribute equals to Him whom you worship instead of Him? He is the Lord of all creation.”
Translation · Saheeh InternationalAnd He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask
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He created firm mountains on it, which stabilise it and prevent it from shaking. And He proportioned the provisions of the people and animals by the fourth day, following on from the two previous days: Tuesday and Wednesday, equal for whoever wants to ask regarding it.
Translation · Saheeh InternationalThen He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come [into being], willingly or by compulsion." They said, "We have come willingly
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Then Allah (may He be glorified) resolved to create the sky at a time when it was smoke, saying to it and the earth, “Submit to My command willingly or be forced, it has to be one of the two, They said, “We come willingly; O our Lord! We have no wish except your wish.”
Translation · Saheeh InternationalAnd He completed them as seven heavens within two days and inspired in each heaven its command. And We adorned the nearest heaven with lamps and as protection. That is the determination of the Exalted in Might, the Knowing
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Then Allah completed the creation of the heavens in two days: Thursday and Friday. With that, the creation of the heavens and the earth was completed in six days. Allah inspired in every heaven whatever He would decree concerning it and whatever obedience and worship He would command. Allah also decorated the nearest heaven with stars, and protected it from the satans’ eavesdropping.
All that is the decree of the Almighty who no one can overcome, and who is all aware of His creation.
Translation · Saheeh InternationalBut if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud
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So if these people turn away from bringing faith in what you have brought, then say to them: “I have warned you of a punishment that will fall upon you, like the punishment that fell upon the people of Hud, the ‘Ād, and the people of Saleh, the Thamūd, when they rejected their messengers.
Translation · Saheeh International[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When their messengers came to them, each following the other in bringing one message, instructing them to worship none other than Allah alone. The disbelievers said, “If our Lord wished to send down angels as messengers to us, He would have sent them. Therefore, we reject whatever you have been sent with, because you are humans like we are.”
Translation · Saheeh InternationalAs for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
As for the people of Hud, the ‘Ād, together with their disbelief in Allah they showed undue arrogance on earth and oppressed those around them. Having been deceived by their own strength, they said, “Who is there that is stronger than us?” There was no one stronger than them, according to their assumption, so Allah replied to them: “Do these people not know and see that the one who created them and gave them the strength that made them rebellious, is stronger than them?” They would reject the signs of Allah that Hud brought to them.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat
"Abu Jahl said to the Prophet (ﷺ): 'We do not deny you, but we deny what you came with.' So Allah Most High revealed: It is not you that they deny but is Allah's Ayat which the wrong-doers reject (6:33)."
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalSo We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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So I sent upon them a wind that had with it a disturbing noise, on days of misfortune for them, due to the punishment which came to them. So that I may make them suffer a punishment of humiliation and disgrace in the world. And indeed, the punishment of the Hereafter that awaits them is more humiliating for them; they will not find anyone to help save them from the punishment.
Translation · Saheeh InternationalAnd as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn
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As for the people of Saleh, the Thamūd, I guided them by making the path of truth clear to them, but they preferred deviance to guidance to the truth, so the humiliating punishment seized them because of the disbelief and sins they would commit.
Translation · Saheeh InternationalAnd We saved those who believed and used to fear Allah
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And I saved those who had faith in Allah and His messengers and would be mindful of Allah by fulfilling His commands and refraining from the things He did not allowed. I saved them from the punishment that came upon their people.
Translation · Saheeh InternationalAnd [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows
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And on the day when the enemies of Allah will be gathered towards the hellfire, the Zabāniyah, appointed angels, will thrust each and every one of them into it. They will not be able to escape from it.
Translation · Saheeh InternationalUntil, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do
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When they come to the hellfire they are driven towards and deny the actions they would do in the world, their ears, eyes and skins will testify to their sins and disbelief in the world.
Translation · Saheeh InternationalAnd they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned
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And the disbelievers will say to their skins, “Why did you testify against us, by stating the things we used to do in the world?” Their skins will say in reply to them, “The one who grants everything the ability to speak, granted us the ability to speak. He is the one who created you initially when you were in the world, and to Him you will return in the Hereafter to give account and be requited.”
Translation · Saheeh InternationalAnd you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
You did not used to hide when committing sins to a degree that your ears, eyes and skins cannot testify against you, because you did not believe in accountability, punishment or reward after death. Rather, you thought that Allah (may He be glorified) was not aware of many things you did and that it remained hidden from Him, so you were deceived.
Sahih al-Bukhari 4610 Sahih · by compilationquotes 7 words of this ayah
Narrated Ibn Mas`ud:
(regarding) the Verse: 'And you have not been screening against yourself lest your ears, and your eyes
and your skins should testify against you..' (41.22) While two persons from Quraish and their brotherin-
law from Thaqif (or two persons from Thaqif and their brother-in-law from Quraish) were in a
house, they said to each other, "Do you think that Allah hears our talks?" Some said, "He hears a
portion thereof" …
Sahih al-Bukhari 4611 Sahih · by compilationquotes 7 words of this ayah
Narrated `Abdullah:
There gathered near the House (i.e. the Ka`ba) two Quraishi persons and a person from Thaqif (or two
persons from Thaqif and one from Quraish), and all of them with very fat bellies but very little
intelligence. One of them said, "Do you think that Allah hears what we say?" Another said, "He hears
us when we talk in a loud voice, but He doesn't hear us when we talk in a low tone." The third said, "If
He can hear …
Sahih al-Bukhari 7235 Sahih · by compilationquotes 7 words of this ayah
Narrated `Abdullah:
Two person of Bani Thaqif and one from Quarish (or two persons from Quraish and one from Bani
Thaqif) who had fat bellies but little wisdom, met near the Ka`ba. One of them said, "Did you see that
Allah hears what we say? " The other said, "He hears us if we speak aloud, but He does not hear if we
speak in stealthy quietness (softly)." The third fellow said, "If He hears when we speak aloud, then He
surely hears …
Sahih Muslim 6855 Sahih · by compilationquotes 7 words of this ayah
Ibn Mas'ud reported that there gathered near the House three persons amongst whom two were Quraishi and one was a Thaqafi or two were Thaqafis and one was a Quraishi. They lacked understanding but wore more flesh. One of them said:
Do you think that Allah hears as we speak? The other one said: He does hear when we speak loudly and He does not hear when we speak in undertones, and still the other one said: If He listens when we speak loudly, He also listens when we speak in undertones. It was on this occasion that this verse was revealed:" You did not conceal yourselves lest your ears, your eyes and your skins would stand witness against you" (x…
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat
(regarding) the Verse: 'And you have not been screening against yourself lest your ears, and your eyes
and your skins should testify against you..' (41.22) While two persons from Quraish and their brotherin-
law from Thaqif (or two persons from Thaqif and th…
There gathered near the House (i.e. the Ka`ba) two Quraishi persons and a person from Thaqif (or two
persons from Thaqif and one from Quraish), and all of them with very fat bellies but very little
intelligence. One of them said, "Do you think that Allah hea…
Two person of Bani Thaqif and one from Quarish (or two persons from Quraish and one from Bani
Thaqif) who had fat bellies but little wisdom, met near the Ka`ba. One of them said, "Did you see that
Allah hears what we say? " The other said, "He hears us if we…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWathalikum ẓannukumu alladhee ẓanantum birabbikum ardākum faaṣbaḥtum mina al-khāsireen
Translation · Saheeh InternationalAnd that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers
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And that very evil thought you thought up concerning your Lord, destroyed you, and so because of it, you became the very ones who lost in the world and the Hereafter.
Translation · Saheeh InternationalSo [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease
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If these people against whom their ears, eyes and skins testified, are to be patient, the hellfire will be their abode and dwelling place they will go to. And if they seek the pleasure of Allah for themselves and entry into Paradise, they will not achieve either of them, ever.
TransliterationWaqayyaḍnā lahum quranāa fazayyanoo lahum mā bayna aydeehim wamā khalfahum waḥaqqa AAalayhimu al-qawlu fee omamin qad khalat min qablihim mina al-jinni walinsi innahum kānoo khāsireen
Translation · Saheeh InternationalAnd We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers
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I sent upon these disbelievers, companions from the satans. who would constantly be around them and beautifying disbelief, sins and rejection of the resurrection and requital. the punishment became incumbent upon them as the nations before from the humans and Jinn. Indeed they were the losers, who will lose themselves and their families on the Day of Judgement when they enter the fire.
Translation · Saheeh InternationalAnd those who disbelieve say, "Do not listen to this Qur'an and speak noisily during [the recitation of] it that perhaps you will overcome
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When they became helpless in countering evidence with evidence, the disbelievers said, urging one another, “Do not listen to this Qur’ān that Muhammad recites to you and do not submit to it, rather, shout and raise your voices when he recites it to you so that perhaps you can gain the upper hand over him and he stops reciting and calling towards it, then we will be relieved of him.”
Translation · Saheeh InternationalBut We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing
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So we will definitely make those who disbelieved in Allah and rejected His messengers suffer from a severe punishment on the Day of Judgement. I will definitely requite them with a punishment for the worst of their actions, i.e. ascribing partners with Allah and sins.
Translation · Saheeh InternationalThat is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
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That aforementioned requital is the requital of those who disbelieved in Him and rejected His messengers; it is the hellfire which they will live forever never to come out of it. It is a requital for their rejection of the verses of Allah and not believing in them despite their clarity and strength in proof.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat
"Abu Jahl said to the Prophet (ﷺ): 'We do not deny you, but we deny what you came with.' So Allah Most High revealed: It is not you that they deny but is Allah's Ayat which the wrong-doers reject (6:33)."
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWaqāla alladheena kafaroo rabbanā arinā alladhayni aḍallānā mina al-jinni walinsi najAAalhumā taḥta aqdāminā liyakoonā mina alasfaleen
Translation · Saheeh InternationalAnd those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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And those who disbelieved in Allah and rejected His messengers will say, “O our Lord! Show us those humans and Jinn who led us astray: Iblīs who introduced disbelief and inviting towards it and the son of Adam who introduced bloodshed, so that we can put them in the hellfire under our feet; so that they are the lowest of the people and the ones most severely punished.”
Translation · Saheeh InternationalIndeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
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Indeed, those who say, “Our Lord is Allah; we do not have any Lord other than Him.” and they are steadfast on fulfilling His commands and refrain from that which He has prohibited, the angels will descend upon them when death nears them, saying to them, “Do not fear death or whatever is to come after it and do not grieve over what you are going to leave behind in the world. Take the glad tidings of Paradise which you were promised in the world for your faith in Allah and your good deeds.”
Jami' al-Tirmidhi 3334 Gharib · stated in textquotes 6 words of this ayah
Narrated Anas bin Malik:
that the Messenger of Allah (ﷺ) recited: Verily those who say: "Our Lord is Allah, and then they stand firm (41:30)." - He said: "People have said it, then most of them disbelieved, so whoever dies upon it, then he is among those who stood firm."
Translation · Saheeh InternationalWe [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
“We were your friends in the worldly life; we used to correct you and protect you, and we will also be your friends in the Hereafter, so our friendship with you is continuous. In Paradise, you will be able to fulfil whatever your hearts desire and crave, and you will get whatever you seek.”
Translation · Saheeh InternationalAnd who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
There is no one whose speech is better than the one who calls towards the oneness of Allah and acting upon His law, whilst doing good actions that please Him, saying, “Indeed, I am one of those who submit and humble myself to Allah”. Indeed, whoever does all that is the one who is best in speech.
Translation · Saheeh InternationalAnd not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Doing good deeds in obedience to Allah that please Him, and doing evil and committing sins which anger Him, are not equal. Counter with good conduct the evil of the one who does bad to you. If you counter his evil by doing good to him, you will soon find the previous enmity you had between you change, and it will be as if he is now an affectionate close friend.
Translation · Saheeh InternationalBut none is granted it except those who are patient, and none is granted it except one having a great portion [of good]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Only those who are patient upon harm caused to them and difficulties they face from the people, are given the ability to display this praiseworthy character. Only those who are extremely fortunate are granted the ability to do it, because of the abundant goodness and immense benefit there is in it.
TransliterationWaimmā yanzaghannaka mina ashshaytani nazghun fastaAAidh billāhi innahu huwa as-sameeAAu alAAaleem
Translation · Saheeh InternationalAnd if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And if the satan whispers evil to you at any time, hold fast to Allah and seek refuge in Him. He is the Hearing of whatever you say and the Knower of your situation.
Translation · Saheeh InternationalAnd of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
From the signs of Allah that point towards His greatness and oneness is the night and the day in their coming after one another, and the sun and moon. O people! Do not prostrate to the sun nor the moon; rather, prostrate to Allah alone who created them all, if you truly do worship Him.
Translation · Saheeh InternationalBut if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So if they show arrogance, turning away, not prostating to Allah the Creator, the angels that are with Allah glorify and praise Him (may He be glorified) throughout the day and night anyway, and they do not become bored of worshipping Him.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat
The people used to consider the performance of `Umra in the months of Hajj an evil deed on the earth,
and they used to call the month of Muharram as Safar and used to say, "When (the wounds over) the
backs (of the camels) have healed and the foot-marks (of t…
The Quraish people and those who embraced their religion, used to stay at Muzdalifa and used to call
themselves Al-Hums, while the rest of the Arabs used to stay at `Arafat. When Islam came, Allah
ordered His Prophet to go to `Arafat and stay at it, and then…
The Prophet (ﷺ) said, "Some people will be taken out of the Fire through the intercession of Muhammad
they will enter Paradise and will be called Al-Jahannamiyin (the Hell Fire people).
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And also from among the signs of Allah that point towards His oneness and power to resurrect, is that you see the earth without any plants on it. Then, when He sends rainwater on it, it begins to move due to the hidden growth of seeds within it and it raises. Indeed, the being who revived this barren earth through growth is the one who will revive the dead and resurrect them to take them to account and requite them.
Indeed, He is capable of everything; reviving the earth after it has become barren is not impossible for Him, nor is reviving the dead and resurrecting them from their graves.
Translation · Saheeh InternationalIndeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Indeed, those who deviate from Allah's signs, rejecting or distorting them and turning others away from them are not hidden from us. Allah know who they are. So, is the one who will be thrown into the hellfire more privileged or the one who will come safe from the punishment on the Day of Judgement? O people! Do whatever good or bad you wish; Allah has made good and evil clear to you and He sees whatever you do from it.
TransliterationLā yateehi al-batilu min bayni yadayhi walā min khalfihi tanzeelun min ḥakeemin ḥameed
Translation · Saheeh InternationalFalsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And indeed, it is a noble and protected book. Falsehood in the form of subtraction, addition, change or distortion cannot come to it directly or indirectly. It is a revelation from One who is Wise in His creation, decree and legislation, and praiseworthy in all conditions.
TransliterationMā yuqālu laka illā mā qad qeela lirrusuli min qablika inna rabbaka ladhoo maghfiratin wadhoo AAiqābin aleem
Translation · Saheeh InternationalNothing is said to you, [O Muhammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger! The rejection directed towards you is nothing but the same that has been directed towards the messengers before you, so be patient, because your Lord Forgiving of those of His servants who repent to Him, but one who is painfully punishing of those who insist on their sins and do not repent.
Translation · Saheeh InternationalAnd if We had made it a non-Arabic Qur'an, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Had I revealed this Qur’ān in a language other than that of the Arabs, the disbelievers among them would have said, “Why are its verses not made clear to us so that we can understand them?” Can the Qur’ān be in any language other than Arabic, while the one who brings it is an Arab? O Messenger! Say to these people: For those people who bring faith in Allah and believe in His messengers, the Qur’ān is a guidance from deviance and a cure for the ignorance and its consequences in the hearts.
As for those who do not have faith in Allah, their ears are deaf and they are blinded from it so they do not understand it. These people are called from a distant place, so how could they hear the voice of the caller?
Translation · Saheeh InternationalAnd We had already given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning the Qur'an, in disquieting doubt
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Verily I gave Moses the Torah and it was disagreed upon. Some believed in it, while others disbelieved in it. Had there not been a promise from Me that there will be judgement passed between the servants on the Day of Judgement in matters they disputed over, judgement would already have been passed upon those who disputed in the Torah. I would have made the ones on the truth clear from those on falsehood and honoured those on the truth whilst disgracing those on falsehood.
Indeed, the disbelievers are definitely in suspicious doubts with regards the Qur’ān.
Translation · Saheeh InternationalWhoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whoever does good deeds, the benefit of his actions returns to him, because no one’s good deeds benefit Allah. And whoever does bad deeds, the effect of that return to him because no one’s sins harm Allah. Allah will soon requite each person according to what they deserve. O Messenger! Your Lord is not oppressive to His servants; He will never decrease even one good deed of theirs, nor increase an evil one.
TransliterationIlayhi yuraddu AAilmu as-sāAAati wamā takhruju min thamarātin min akmāmihā wamā taḥmilu min onthā walā taḍaAAu illā biAAilmihi wayawma yunādeehim ayna shurakāee qāloo athannāka mā minnā min shaheed
Translation · Saheeh InternationalTo him [alone] is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is [no longer] among us any witness [to that]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
To Allah alone the knowledge of the hour returns. He alone knows when it will occur. No one besides Him knows this. No fruit emerge from their protective sheath and no female conceives except by His knowledge. Nothing of that escapes Him. On the day when Allah will call the idolaters who used to worship idols together with Him, reproaching them for their worship of those idols: “Where are My partners that you used to worship besides Me and claim they are My partners?” The idolaters will say: We confess before you.
There is not one of us who testifies now that you have a partner.
TransliterationWaḍalla AAanhum mā kānoo yadAAoona min qablu waẓannoo mā lahum min maḥeeṣ
Translation · Saheeh InternationalAnd lost from them will be those they were invoking before, and they will be certain that they have no place of escape
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The idols that they used to call on will disappear from them and they will be certain that they will have no escape from Allah’s punishment.
Translation · Saheeh InternationalMan is not weary of supplication for good [things], but if evil touches him, he is hopeless and despairing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Man does not tire of asking for health, wealth, children and other favours. If he is afflicted by poverty, sickness and the like then he becomes extremely despondent of Allah’s mercy.
TransliterationWalain adhaqnāhu raḥmatan minnā min baAAdi ḍarrāa massathu layaqoolanna hatha lee wamā aẓunnu as-sāAAata qāimatan walain rujiAAtu ilā rabbee inna lee AAindahu lalḥusnā falanunabbianna alladheena kafaroo bimā AAamiloo walanudheeqannahum min AAathabin ghaleeẓ
Translation · Saheeh InternationalAnd if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is [due] to me, and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If I have to let him taste from Me health, riches and well-being after difficulty and sickness that afflicted him he will certainly say: This is mine, because I am worthy and deserving of it. I do not think the hour will take place. If it is assumed that the hour will take place then I will have the very best by Allah. Just as He favoured me in the world because I was deserving of that, He will favour me in the afterlife.
I will certainly tell those who rejected Allah about the disbelief and the sins they did and I will make them taste a punishment of extreme severity.
Translation · Saheeh InternationalAnd when We bestow favor upon man, he turns away and distances himself; but when evil touches him, then he is full of extensive supplication
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When I bless man with the favour of health, well-being and the like, he becomes unmindful of Allah’s remembrance and obedience and turns away in pride. When sickness, poverty and the like afflict him then he becomes one of long supplication to Allah, complaining to Him of what has afflicted him for Him to remove it. He does not thank His Lord when He blesses him and is not patient when He tests him.
TransliterationQul araaytum in kāna min AAindi Allāhi thumma kafartum bihi man aḍallu mimman huwa fee shiqāqin baAAeed
Translation · Saheeh InternationalSay, "Have you considered: if the Qur'an is from Allah and you disbelieved in it, who would be more astray than one who is in extreme dissension
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger! Say to these idolaters who reject: Tell me, if this Qur’ān was from Allah and then you rejected and disbelieved in it, what will be your condition? Who is more wrong than the person who is stubborn towards the truth despites its appearance and the clarity and strength of its evidence.
Translation · Saheeh InternationalWe will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I will show them My signs in the heavens and on earth. I will show them My signs within souls so that it will become clear to them without any doubt that this Qur’ān is the truth without any doubt. Is it not enough for these idolaters that the Qur’ān is true by Allah’s testimony that it is from Him? Who can be a greater witness than Allah?
If they were seeking the truth they would have sufficed with the testimony of their Lord.
Translation · Saheeh InternationalUnquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Surely, these idolaters doubt the meeting of their Lord on the Day of Judgement as they deny resurrection and they dont believe in the afterlife. Therefore, they do not prepare for it with righteous action. Indeed, Allah’s knowledge and power encompasses everything.