medinan73 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?
Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.
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tafsir-ar-tafseer-al-saddi-main
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Full registry with license posture and verification gates: Methodology.
Translation · Saheeh InternationalO Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Prophet, remain firm, you and those with you, on being Mindful, through carrying out His commands and refraining from His prohibitions, and fear Him alone. And do not obey the disbelievers and hypocrites in what they desire. Allah is Knowing of the plans the disbelievers and hypocrites make, and Wise in His creating and managing.
Translation · Saheeh InternationalAllah has not made for a man two hearts in his interior. And He has not made your wives whom you declare unlawful your mothers. And he has not made your adopted sons your [true] sons. That is [merely] your saying by your mouths, but Allah says the truth, and He guides to the [right] way
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Just as Allah has not placed two hearts in the chest of any man, as some of them believe, likewise He did not make wives like mothers with respect to being forbidden to marry, and likewise He did not make claimed sons like biological sons, because thihar which is for a man to make his wife unlawful for himself, and likewise, claiming the children of others as one’s own are practices of ignorance which Islam has nullified.
That making unlawful through thihar and taking as sons those whose fathers you are not is a statement you repeat with your mouths, which has no reality. The wife is not a mother nor is the claimed son rightfully for the claimant. And Allah says the truth so that His servants practice it, and He guides towards the path of truth.
Jami' al-Tirmidhi 3283 Hasan · stated in textquotes 8 words of this ayah
Narrated Zuhair:
"Qabus bin Abi Zabyan narrated to us, that his father narrated to him, he said: 'We said to Ibn 'Abbas: "What is the meaning of the saying of Allah the Mighty and Sublime: Allah has not made for any man two hears inside his body.? (33:4)" He said: "The Prophet of Allah (ﷺ) stood one day for Salat, then he was unsure (regarding how much he had prayed). The hypocrites who prayed with him said: 'Don't you see that he ha…
Translation · Saheeh InternationalCall them by [the names of] their fathers; it is more just in the sight of Allah. But if you do not know their fathers - then they are [still] your brothers in religion and those entrusted to you. And there is no blame upon you for that in which you have erred but [only for] what your hearts intended. And ever is Allah Forgiving and Merciful
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Attribute those you claim to be your sons towards their real fathers, because attributing them towards them is justice in the eyes of Allah. But if you do not know their fathers to whom you can attribute them, then they are your brothers in religion and the sons of your uncles, so call them by: “O brother” or “O cousin”. And there is no sin on you if one of you makes a mistake and attributes a claimed son towards his claimant, but you will be sinful if you intentionally say that.
And Allah is Forgiving to those of His servants who repent, Merciful to them as He did not punish them due to mistakes.
Jami' al-Tirmidhi 3291 Gharib · stated in textquotes 7 words of this ayah
Narrated 'Aishah :
"If the Messenger of Allah (ﷺ) was to have concealed anything that was revealed to him, then he would have concealed these Ayat: 'When you said to him on whom Allah has bestowed grace (meaning by Islam); and you have done a favor (meaning that he was a slave and you freed him) "Keep your wife to yourself, and have Taqwa of Allah." But you did hide in yourself that which Allah will make manifest, you did fear the peop…
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 7 ayat
Who, from among Ka`b's sons, was the guide of Ka`b when he became blind: I heard Ka`b bin Malik
narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Ka`b said, "I did not
remain behind Allah's Messenger (ﷺ) in any Ghazwa that he foug…
I heard Ka`b bin Malik talking about the story of the battle of Tabuk when he remained behind, "By
Allah, I do not know anyone whom Allah has helped for telling the truth more than me since I
mentioned that truth to Allah's Messenger (ﷺ) till today, I have n…
I never remained behind Allah's Messenger (ﷺ) from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned, nobody was blamed for remaining behind as Allah's Messenger (ﷺ) and the M…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationAn-nabiyyu awlā bilmumineena min anfusihim waazwājuhu ommahātuhum waoloo alarhami baAAḍuhum awlā bibaAAḍin fee kitābi Allāhi mina al-mumineena walmuhājireena illā an tafAAaloo ilā awliyāikum maAAroofan kāna thalika fee al-kitābi masṭoorā
Translation · Saheeh InternationalThe Prophet is more worthy of the believers than themselves, and his wives are [in the position of] their mothers. And those of [blood] relationship are more entitled [to inheritance] in the decree of Allah than the [other] believers and the emigrants, except that you may do to your close associates a kindness [through bequest]. That was in the Book inscribed
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The Prophet Muhammad (peace be upon him) has more right over the believers than their own selves in whatever he calls them to, even if they incline towards something else. And his wives are like mothers for all believers, hence it is unlawful for any believer to marry any of them after he passes away. Relatives are more deserving of one another in inheritance by Allah’s decree than the believers and those who migrated for Allah's cause, who would previously inherit by means of contractual agreement between themselves in the beginning of Islam.
Then Allah abrogated their inheriting from one another after that. Except if you, O believers, do good towards your close associates besides the inheritors, by making a bequest for them and being kind to them, then that is your right. That is a decree inscribed in the Preserved Tablet.
TransliterationWaidh akhadhnā mina an-nabiyyeena meethāqahum waminka wamin nooḥin waibrāheema wamoosā waAAeesā ibni maryama waakhadhnā minhum meethāqan ghaleeẓā
Translation · Saheeh InternationalAnd [mention, O Muhammad], when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenant
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger, remember when I took a firm covenant from the prophets that they will worship Allah alone and not associate any partner with Him, and that they will convey the revelation sent to them. And I have taken it especially from you, and from Noah, Abraham, Moses, Jesus son of Mary. I have taken a firm covenant from them to fulfil the conveying of Allah’s messages they have been entrusted with.
Translation · Saheeh InternationalThat He may question the truthful about their truth. And He has prepared for the disbelievers a painful punishment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah took this firm covenant from the prophets so He can ask the truthful Messengers regarding their truthfulness, to silence the disbelievers, and Allah has prepared for those who disbelieve in Him and His Messengers a painful punishment on the Day of Judgment, and it is the fire of hell.
Translation · Saheeh InternationalO you who have believed, remember the favor of Allah upon you when armies came to [attack] you and We sent upon them a wind and armies [of angels] you did not see. And ever is Allah, of what you do, Seeing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O those who have faith in Allah and practice what He has legislated, remember Allah’s favour on you when the armies of the disbelievers came to Madina, prepared to fight you, and the hypocrites and Jews supported them. Then I sent upon them the eastern winds through which the Prophet (peace be upon him) was helped, and I sent armies of angels you did not see.
Then the disbelievers turned away fleeing, not being able to do anything. And Allah is Seeing what you do. None of that is hidden from Him and He shall reward you for that.
Translation · Saheeh International[Remember] when they came at you from above you and from below you, and when eyes shifted [in fear], and hearts reached the throats and you assumed about Allah [various] assumptions
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And that was when the disbelievers came to you from the top of the valley and from the bottom, from the East and West, when the eyes turned away from everything besides seeing the enemy and the hearts reached the throats due to intense fear. And you were thinking different thoughts regarding Allah. At times you were thinking of help and at time you were thinking of losing hope from Him.
Sahih al-Bukhari 3931 Sahih · by compilationquotes 7 words of this ayah
Narrated `Aisha:
As regards the following Qur'anic Verse:-- "When they came on you from above and from below you
(from east and west of the valley) and when the eyes grew wild and the hearts reached up to the
throats....." (33.10) That happened on the day of Al-Khandaq (i.e. Trench).
Sahih Muslim 7342 Sahih · by compilationquotes 7 words of this ayah
'A'isha reported that these words of Allah:
" When they came upon you from above you and from below you and when the eyes turned dull and the hearts rose up to the throats" (xxxiii. 10) pertain to the day of Ditch.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 2 ayat
" When they came upon you from above you and from below you and when the eyes turned dull and the hearts rose up to the throats" (xxxiii. 10) pertain to the day of Ditch.
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd [remember] when the hypocrites and those in whose hearts is disease said, "Allah and His Messenger did not promise us except delusion
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
On that day, the hypocrites and those of weak faith, whose hearts contain doubts said: “The promise of Allah and his messenger for victory and being established on this land is false and baseless.”
Translation · Saheeh InternationalAnd when a faction of them said, "O people of Yathrib, there is no stability for you [here], so return [home]." And a party of them asked permission of the Prophet, saying, "Indeed, our houses are unprotected," while they were not exposed. They did not intend except to flee
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger, remember when a group of hypocrites said to the people of Madina: “O people of Yathrib (the name for Madina before Islam), there is no stability for you by the peak of Silah near the trench, so return to your homes”. And a group of them was seeking permission from the Prophet (peace be upon him) to return to their homes, claiming that their homes were exposed to the enemy, but they were not exposed as they claimed.
They were only seeking to flee from their enemy through this false excuse.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat
Allah's Messenger (ﷺ) said, "Plague was a means of torture sent on a group of Israelis (or on some people
before you). So if you hear of its spread in a land, don't approach it, and if a plague should appear in a
land where you are present, then don't leave …
`Umar bin Al-Khattab departed for Sham and when he reached Sargh, the commanders of the
(Muslim) army, Abu 'Ubaida bin Al-Jarrah and his companions met him and told him that an epidemic
had broken out in Sham. `Umar said, "Call for me the early emigrants." S…
`Umar went to Sham and when he reached Sargh, he got the news that an epidemic (of plague) had
broken out in Sham. `Abdur-Rahman bin `Auf told him that Allah's Messenger (ﷺ) said, "If you hear that it
(plague) has broken out in a land, do not go to it; but i…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd if they had been entered upon from all its [surrounding] regions and fitnah had been demanded of them, they would have done it and not hesitated over it except briefly
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And if the enemy were to enter upon them in Madina from all its sides and ask them to return to disbelieving and associating partners with Allah, they would grant their enemy this, and they would not lag behind from becoming renegade and turning back towards disbelief except a little.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 5 ayat
Allah drew the ends of the world near one another for my sake. And I have seen its eastern and western ends. And the dominion of my Ummah would reach those ends which have been drawn near me and I have been granted the red and the white treasure and I begged m…
"Indeed Allah gathered the earth for me so that I saw its east and its west. And surely my Ummah's authority shall reach over all that was shown to me of it. And I have been granted the two treasures; the red and the white. I asked my Lord that my Ummah is not…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd they had already promised Allah before not to turn their backs and flee. And ever is the promise to Allah [that about which one will be] questioned
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And these hypocrites had promised Allah after they fled from fighting on the occasion of Uhud that if Allah were to make them witness another battle, they will definitely fight their enemy and not flee out of fear. However, they broke their promise. And the servant is responsible for the promise he made to Allah and he will soon be questioned about it.
TransliterationQul lan yanfaAAakumu al-firāru in farartum mina al-mawti awi al-qatli waidhan lā tumattaAAoona illā qaleelā
Translation · Saheeh InternationalSay, [O Muhammad], "Never will fleeing benefit you if you should flee from death or killing; and then [if you did], you would not be given enjoyment [of life] except for a little
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger, say to these people: “Fleeing will never benefit you if you flee from fighting, out of fear of death or being killed, because the appointed times are fixed, and fighting do not bring them closer nor does fleeing distance them. And if you do flee and your time has not come, you will not be able to enjoy life except for a short while”.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat
A man asked Al-Bara', "O Abu '`Umara! Did you all flee on the day (of the battle) of Hunain?" He
replied, "No, by Allah! Allah's Messenger (ﷺ) did not flee, but his young unarmed companions passed by the
archers of the tribe of Hawazin and Bani Nasr whose ar…
This calamity or illness was a punishment with which were punished some of the nations before you. Then it was left upon the earth. It goes away once and comes back again. He who heard of its presence in a land should not go towards it, and he who happened to …
"The Messenger of Allah sent us on a military expedition, and the people turned to escape. So we arrived in Al-Madinah and concealed ourselves in it and we said: 'We are ruined.' Then we went to the Messenger of Allah (ﷺ) and we said: 'O Messenger of Allah! We…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationQul man tha alladhee yaAAṣimukum mina Allāhi in arāda bikum sooan aw arāda bikum raḥmatan walā yajidoona lahum min dooni Allāhi waliyyan walā naṣeerā
Translation · Saheeh InternationalSay, "Who is it that can protect you from Allah if He intends for you an ill or intends for you a mercy?" And they will not find for themselves besides Allah any protector or any helper
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger, say to them: “Who can save you from Allah if He intends for you the death or being killed you dislike, or He intends for you the safety and good you hope for? There is nobody to save you from that”. And these hypocrites will not find for themselves any associate besides Allah to take care of their affairs, nor any helper to save them from Allah punishing them.
Jami' al-Tirmidhi 3123 Gharib · stated in textquotes 6 words of this ayah
Narrated Abu Bakr As-Siddiq:
"I was with the Prophet (ﷺ) when this Ayah was revealed to him: Whoever works evil will have the recompense of it (4:123). So the Messenger of Allah (ﷺ) said: 'O Abu Bakr! Shall I recite to you an Ayah revealed to me?' I said: 'Of course O Messenger of Allah!' So he recited it to me, and I do not know except that I found it as a fatal blow, but I repressed it. So the Messenger of Allah (ﷺ) said: 'What is bothering yo…
Translation · Saheeh InternationalAlready Allah knows the hinderers among you and those [hypocrites] who say to their brothers, "Come to us," and do not go to battle, except for a few
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah knows those of you who hold others back from fighting alongside Allah’s Messenger (peace be upon him) and those who say to their brothers: “Come to us and do not fight alongside him, lest you get killed, because we fear you will get killed”. And these forsaken people do not come to battle or participate in it except rarely, to remove blame from themselves, not to help Allah and His Messenger.
Translation · Saheeh InternationalIndisposed toward you. And when fear comes, you see them looking at you, their eyes revolving like one being overcome by death. But when fear departs, they lash you with sharp tongues, indisposed toward [any] good. Those have not believed, so Allah has rendered their deeds worthless, and ever is that, for Allah, easy
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O group of believers, they are miserly with you with their wealth, so they do not help you by spending it; miserly with their souls, so they do not fight alongside you; and miserly with their love, so they do not love you. Then when fear at the time of meeting the enemy comes, you will see them looking at you, O Messenger, with their eyes rolling out of cowardice, just as the eyes of a person who is suffering the pangs of death roll.
But when fear leaves them and they become content, they harm you verbally with abusive sharp tongues. They are greedy for booty which they look for. Those who have been described with these qualities have not truly believed, so Allah cancelled the reward of their actions. And this cancelling was easy for Allah.
Translation · Saheeh InternationalThey think the companies have not [yet] withdrawn. And if the companies should come [again], they would wish they were in the desert among the bedouins, inquiring [from afar] about your news. And if they should be among you, they would not fight except for a little
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
These cowards think the coalition conspiring to fight Allah’s Messenger (peace be upon him) and fight the believers will never leave until they totally destroy the believers. And if it is decreed that the coalition come another time, these cowardly hypocrites will wish they were not in Madina, but rather they were with the bedouins far from it, asking regarding your news: what happened to you after your enemies fought you?
And even if they were amongst you, O believers, they would not have fought alongside you except a little, so do not pay attention to them or be sad over them.
Translation · Saheeh InternationalThere has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
There has been for you an excellent example in what Allah’s Messenger said, carried out and practiced, for he presented his own noble self and personally engaged in battle, so how after that can you be miserly with your souls over his soul? And only he who is hopeful of the Last Day, works for it and remembers Allah abundantly will follow Allah’s Messenger (peace be upon him).
As for the one who is not hopeful of the Last Day and does not remember Allah abundantly, he does not follow His Messenger (peace be upon him).
Sahih al-Bukhari 756 Sahih · by compilationquotes 8 words of this ayah
Narrated Ibn `Abbas:
The Prophet (ﷺ) recited aloud in the prayers in which he was ordered to do so and quietly in the prayers in
which he was ordered to do so. "And your Lord is not forgetful." "Verily there was a good example
for you in the ways of the Prophet."
Sahih al-Bukhari 1069 Sahih · by compilationquotes 8 words of this ayah
Narrated Hafs bin `Asim:
Ibn `Umar went on a journey and said, "I accompanied the Prophet (ﷺ) and he did not offer optional
prayers during the journey, and Allah says: 'Verily! In Allah's Messenger (ﷺ) you have a good example to
follow.' " (33.21)
Sahih al-Bukhari 1568 Sahih · by compilationquotes 8 words of this ayah
Narrated `Amr:
We asked Ibn `Umar: "May a man have sexual relations with his wife during the Umra before
performing Tawaf between Safa and Marwa?" He said, "Allah's Messenger (ﷺ) arrived (in Mecca) and
circumambulated the Ka`ba seven times, then offered two rak`at behind Maqam Ibrahim (the station
of Abraham), then performed Tawaf between Safa and Marwa." Ibn `Umar added, "Verily! In Allah's
Apostle you have a good example." An…
Sahih al-Bukhari 1571 Sahih · by compilationquotes 8 words of this ayah
Narrated Ibn `Umar:
The Prophet (ﷺ) reached Mecca, circumambulated the Ka`ba seven times and then offered a two rak`at
prayer behind Maqam Ibrahim. Then he went towards the Safa. Allah has said, "Verily, in Allah's
Apostle you have a good example."
Translation · Saheeh InternationalAnd when the believers saw the companies, they said, "This is what Allah and His Messenger had promised us, and Allah and His Messenger spoke the truth." And it increased them only in faith and acceptance
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When the believers saw the companies which had gathered to fight them, they said: “This is the test, tribulation and help Allah and His Messenger promised us, and Allah and His Messenger were true in this, for it has occurred”. And seeing the companies did not increase them except in faith and submission to Him.
TransliterationMina al-mumineena rijālun ṣadaqoo mā AAāhadoo Allāha AAalayhi faminhum man qada naḥbahu waminhum man yantaẓiru wamā baddaloo tabdeelā
Translation · Saheeh InternationalAmong the believers are men true to what they promised Allah. Among them is he who has fulfilled his vow [to the death], and among them is he who awaits [his chance]. And they did not alter [the terms of their commitment] by any alteration
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Amongst the believers are men who were true to Allah, so they fulfilled what they promised Him, namely firmness and patience on striving in Allah’s way. Amongst them are those who died or were killed in Allah’s way and amongst them are those who await martyrdom in His way. And these believers did not change what they promised Allah like the hypocrites did with their promises.
Sahih Muslim 4782 Sahih · by compilationquotes 12 words of this ayah
It has been Deported on the authority of Anas who said:
My uncle and I have been named after him was not present with the Messenger of Allah (mav peace be upon him) on the Day of Badr. He felt distressed about it. He would say: I have missed the first battle fought by the Messenger of Allah (ﷺ), and if God now gives me an opportunity to see a battlefield with the Messenger of Allah (ﷺ), God will see what I do therein. He was afraid to say more than this (lest he be unable…
Jami' al-Tirmidhi 3284 Hasan Sahih · stated in textquotes 12 words of this ayah
Narrated Anas:
"My paternal uncle Anas bin An-Nadr - after whom I was named - did not participate in the battle of Badr with the Messenger of Allah (ﷺ). This distressed him and he said: 'I was absent from the first battle which the Messenger of Allah (ﷺ) attended. By Allah! If Allah gives me the opportunity to participate in another battle along with the Messenger of Allah (ﷺ), then Allah will see what I will do!'" He said: "He did…
Sahih al-Bukhari 3879 Sahih · by compilationquotes 9 words of this ayah
Narrated Zaid bin Thabit:
When we wrote the Holy Qur'an, I missed one of the Verses of Surat-al-Ahzab which I used to hear
Allah's Messenger (ﷺ) reciting. Then we searched for it and found it with Khuza`ima bin Thabit Al-Ansari.
The Verse was:--
'Among the Believers are men Who have been true to Their Covenant with Allah, Of them, some have
fulfilled Their obligations to Allah (i.e. they have been Killed in Allah's Cause), And some of the…
Jami' al-Tirmidhi 3285 Hasan Sahih · stated in textquotes 7 words of this ayah
Narrated Anas bin Malik:
"My paternal uncle was absent from the fighting of Badr, so he said: 'I was absent from the first fight the Messenger of Allah (ﷺ) fought with idolaters, so if Allah grants me to participate in a fight with the idolaters, then Allah will see what I will do!' So on the Day of Uhud, when the Muslims were driven back he said: 'O Allah! Indeed I am innocent before you of what these people - meaning the idolaters - have …
TransliterationLiyajziya Allāhu as-sadiqeena biṣidqihim wayuAAaththiba al-munāfiqeena in shāa aw yatooba AAalayhim inna Allāha kāna ghafooran raḥeemā
Translation · Saheeh InternationalThat Allah may reward the truthful for their truth and punish the hypocrites if He wills or accept their repentance. Indeed, Allah is ever Forgiving and Merciful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So that Allah rewards the truthful who fulfilled what they promised Allah, by virtue of their truth and fulfilling their promises, and punish the hypocrites who broke their promises if He wishes, by making them die before they repent from their disbelief, or by accepting their repentance by enabling them to repent. And Allah is Forgiving to one who repents for his sins and Merciful to him.
Translation · Saheeh InternationalAnd Allah repelled those who disbelieved, in their rage, not having obtained any good. And sufficient was Allah for the believers in battle, and ever is Allah Powerful and Exalted in Might
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And Allah repelled the disbelieving groups who were conspiring to fight the believers and they were not successful in totally destroying the believers as they intended, losers who were angry due to their returning in failure. And Allah sufficed the believers in fighting them, by the winds He sent and the angels He sent down. And Allah is Powerful and Mighty; nobody attempts to overpower Allah except that He will be left defeated and deserted.
TransliterationWaanzala alladheena ẓāharoohum min ahli al-kitābi min ṣayaseehim waqadhafa fee quloobihimu ar-ruAAba fareeqan taqtuloona watasiroona fareeqā
Translation · Saheeh InternationalAnd He brought down those who supported them among the People of the Scripture from their fortresses and cast terror into their hearts [so that] a party you killed, and you took captive a party
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And Allah brought the Jews who helped them down from their fortresses in which they would protect themselves from their enemy, and Allah put fear into their hearts. A group of them you kill, O believers, and a group of them you take as captives.
Translation · Saheeh InternationalAnd He caused you to inherit their land and their homes and their properties and a land which you have not trodden. And ever is Allah, over all things, competent
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And Allah made you owners of their land, along with the crops and date trees they contained, after destroying them, and He made you owners of their homes and other wealth, and He made you owners of the land of Khaybar which you have not yet trodden, but you will soon tread on it. This is a promise and good news for the believers. And Allah is Powerful over everything; Nothing is outside His ability.
Translation · Saheeh InternationalO Prophet, say to your wives, "If you should desire the worldly life and its adornment, then come, I will provide for you and give you a gracious release
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Prophet, say to your wives if they seek an increase in spending but you did not have anything more to spend on them: “If you seek the worldly life and the adornment it contains, then let me give you the provisions given to a divorced women, and I will let you go in the best of manners without causing harm.”
Sahih Muslim 3558 Sahih · by compilationquotes 7 words of this ayah
'A'isha (Allah be pleased with her) reported:
When the Messenger of Allah (ﷺ) was commanded to give option to his wives, he started it from me saying: I am going to mention to you a matter which you should not (decide) in haste until you have consulted your parents. She said that he already knew that my parents would never allow me to seek separation from him She said: Then he said: Allah, the Exalted and Glorious, said: Prophet, say to thy wives: If you desire …
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
When the Messenger of Allah (ﷺ) was commanded to give option to his wives, he started it from me saying: I am going to mention to you a matter which you should not (decide) in haste until you have consulted your parents. She said that he already knew that my p…
When the Messenger of Allah (ﷺ) was commanded to give option to his wives, he started it from me saying: I am going to mention to you a matter which you should not (decide) in haste until you have consulted your parents. She said that he already knew that my p…
When the Messenger of Allah (ﷺ) was commanded to give option to his wives, he started it from me saying: I am going to mention to you a matter which you should not (decide) in haste until you have consulted your parents. She said that he already knew that my p…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalBut if you should desire Allah and His Messenger and the home of the Hereafter - then indeed, Allah has prepared for the doers of good among you a great reward
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
But if you desire the pleasure of Allah and the pleasure of His Messenger, and you seek paradise in the abode of the afterlife, remain patient on your condition, for Allah has prepared a great reward for those of you who do good through patience and good companionship”.
Sahih Muslim 3558 Sahih · by compilationquotes 6 words of this ayah
'A'isha (Allah be pleased with her) reported:
When the Messenger of Allah (ﷺ) was commanded to give option to his wives, he started it from me saying: I am going to mention to you a matter which you should not (decide) in haste until you have consulted your parents. She said that he already knew that my parents would never allow me to seek separation from him She said: Then he said: Allah, the Exalted and Glorious, said: Prophet, say to thy wives: If you desire …
Translation · Saheeh InternationalO wives of the Prophet, whoever of you should commit a clear immorality - for her the punishment would be doubled two fold, and ever is that, for Allah, easy
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O wives of the Prophet, whoever amongst you comes with an open sin, her punishment will be doubled on the Day of Judgment, due to her status and rank, and to protect the personage of the Prophet (peace be upon him). And this doubling is easy for Allah.
Translation · Saheeh InternationalAnd whoever of you devoutly obeys Allah and His Messenger and does righteousness - We will give her her reward twice; and We have prepared for her a noble provision
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whoever from among you obeys Allah and His Messenger, and does good deeds which are pleasing to Allah, Allah will grant her double the reward all other women get, and will prepare for her a noble reward in the Hereafter, which is Paradise.
TransliterationYā nisāa an-nabiyyi lastunna kaaḥadin mina an-nisāi ini ittaqaytunna falā takhḍaAAna bilqawli fayaṭmaAAa alladhee fee qalbihi maraḍun waqulna qawlan maAAroofā
Translation · Saheeh InternationalO wives of the Prophet, you are not like anyone among women. If you fear Allah, then do not be soft in speech [to men], lest he in whose heart is disease should covet, but speak with appropriate speech
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O the wives of the Prophet (peace be upon him), You are not like other women in terms of privilege and nobility; you are on a level of privilege and nobility other women can never reach even if they were to fulfil the commands of Allah and refrain from things He has not allowed. Therefore, do not soften your tone when you speak to unrelated men, in case those with the disease of hypocrisy or impermissible desires begin to lust.
Rather, speak in a manner well clear of any doubt, by speaking in a serious and not trivial tone as necessary.
Translation · Saheeh InternationalAnd abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakah and obey Allah and His Messenger. Allah intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And remain within your homes; do not leave them unless for a need; do not expose your beauty like the women who would do so before Islam to attract men; perform prayer to perfection; give Zakat of your wealth, and obey Allah and His Messenger. O wives of the Messenger of Allah and people of His household! Allah (may He be glorified) only intends to remove harm from you, and wants to purify your souls by adorning them with excellent characteristics such that no blemish remains.
Sahih Muslim 6103 Sahih · by compilationquotes 10 words of this ayah
'A'isha reported that Allah's Apostle (ﷺ) went out one norning wearing a striped cloak of the black camel's hair that there came Hasan b. 'Ali. He wrapped hitn under it, then came Husain and he wrapped him under it along with the other one (Hasan). Then came Fatima and he took her under it, then came 'Ali and he also took him under it and then said:
Allah only desires to take away any uncleanliness from you, O people of the household, and purify you (thorough purifying)
Jami' al-Tirmidhi 3289 no stated gradequotes 10 words of this ayah
Narrated 'Umar bin Abi Salamah - the step-son of the Prophet (ﷺ):
"When these Ayat were revealed to the Prophet (ﷺ): 'Allah only wishes to remove the Rijs from you, O members of the family, and to purify you with a thorough purification (33:33)' in the home of Umm Salamah, he called for Fatimah, Hasan, Husain, and wrapped him in the cloak, and 'Ali was behind him, so he wrapped him in the cloak, then he said: 'O Allah! These are the people of my house, so remove the Rijs from them,…
Jami' al-Tirmidhi 3290 no stated gradequotes 10 words of this ayah
Narrated Anas bin Malik:
"For six months, the Messenger of Allah (ﷺ) would pass by the door of Fatimah when going to the Fajr prayer saying: 'As-Salat O People of the house! Allah only wishes to remove the Rijs from you, O members of the family, and to purify you with thorough purification (33:33).'"
Jami' al-Tirmidhi 3883 no stated gradequotes 10 words of this ayah
Narrated 'Umar bin Abi Salamah - the step-son of the Prophet (ﷺ):
"When these Ayat were revealed to the Prophet (ﷺ): 'Allah only wishes to remove the Rijs from you, O members of the family, and to purify you with a thorough purification...' (33:33) in the home of Umm Salamah, he called for Fatimah, Hasan, Husain, and wrapped them in a cloak, and 'Ali was behind him, so he wrapped him in the cloak, then he said: 'O Allah! These are the people of my house, so remove the Rijs from the…
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat
"O you people False witness is tantamount to Shirk with Allah" Then the Messenger of Allah (s.a.w)recited: So shun the Rijs of the idols, and shun false speech.
"When these Ayat were revealed to the Prophet (ﷺ): 'Allah only wishes to remove the Rijs from you, O members of the family, and to purify you with a thorough purification (33:33)' in the home of Umm Salamah, he called for Fatimah, Hasan, Husain, and wrapped hi…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd remember what is recited in your houses of the verses of Allah and wisdom. Indeed, Allah is ever Subtle and Acquainted [with all things]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And mention whatever verses of Allah are revealed to His Messenger in your homes, and the pure ways of Allah’s Messenger that you observe. Indeed, Allah is kind to you by favouring you with putting you in the house of His Prophet; He knows you well because He chose you as wives for His Messenger and as mothers of all the believers from his people.
Translation · Saheeh InternationalIndeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allah often and the women who do so - for them Allah has prepared forgiveness and a great reward
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Indeed, the males who submit to Allah and the females who submit; the male believers in Allah and the female believers; the males who obey Allah and the females who obey; the males who are truthful in their belief and their statements and the females who are truthful; the males who are patient in obedience, in refraining from sins and during trials and the females who are patient; the males who give in obligatory and optional charity from their wealth and the females who give in charity; the males who keep obligatory and optional fasts and the females who fast; the males who guard their private parts from exposure to those who are forbidden from seeing them and from the immorality of fornication and anything leading to it, and the females who guard their private parts; and the males who remember Allah abundantly in private and in public and the females who remember Allah, Allah has prepared His special forgiveness for them from their sins, and an immense reward on the Day of Judgement which is Paradise.
Translation · Saheeh InternationalIt is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
It is not correct for a believing man or woman when Allah and His Messenger decide a matter for them that they have a choice in accepting or rejecting it. Whoever disobeys Allah and His Messenger has clearly deviated from the straight path.
Translation · Saheeh InternationalAnd [remember, O Muhammad], when you said to the one on whom Allah bestowed favor and you bestowed favor, "Keep your wife and fear Allah," while you concealed within yourself that which Allah is to disclose. And you feared the people, while Allah has more right that you fear Him. So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort concerning the wives of their adopted sons when they no longer have need of them. And ever is the command of Allah accomplished
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger! When you said to the one whom Allah had blessed with the bounty of Islam, and you had favoured with freeing him - the person intended here is Zayd bin Ḥārithah may Allah be pleased with him - when he came to you seeking counsel in divorcing his wife Zaynab bint Jaḥsh, you said to him, “Keep your wife; do not divorce her, and be mindful of Allah by fulfilling His commands and refraining from the things He has not allowed” whilst, O Messenger, you were hiding within your heart that which Allah was going to expose: that Zayd should divorce her and He would command you to marry her.
You were fearing the people and did not express that which you knew, when Allah is more deserving of your fear than the people. So when Zayd disinclined from her, and was happy at heart with divorcing her, he divorced her and I married you to her, so that there would be no sin on the believers if they were to marry the wives of their adopted sons after they had divorced them.
Allah’s command will always come to pass, nothing can stop or obstruct it.
Sahih Muslim 345 Sahih · by compilationquotes 24 words of this ayah
Dawud reported on the same authorities the hadith as narrated above by Ibn 'Uliyya and added:
She ('A'isha) said: If Muhammad were to conceal anything which was sent to him, he would have certainly concealed this verse:" And when thou saidst to him on whom Allah had conferred favour and thou too had conferred favour: Keep thy wife to thyself and fear Allah, and thou wast concealing in thy heart that which Allah was going to disclose, and thou wast fearing men while Allah has a better right that thou shouldst …
Jami' al-Tirmidhi 3291 Gharib · stated in textquotes 16 words of this ayah
Narrated 'Aishah :
"If the Messenger of Allah (ﷺ) was to have concealed anything that was revealed to him, then he would have concealed these Ayat: 'When you said to him on whom Allah has bestowed grace (meaning by Islam); and you have done a favor (meaning that he was a slave and you freed him) "Keep your wife to yourself, and have Taqwa of Allah." But you did hide in yourself that which Allah will make manifest, you did fear the peop…
Sahih al-Bukhari 7137 Sahih · by compilationquotes 8 words of this ayah
Narrated Anas:
Zaid bin Haritha came to the Prophet (ﷺ) complaining about his wife. The Prophet (ﷺ) kept on saying (to
him), "Be afraid of Allah and keep your wife." Aisha said, "If Allah's Messenger (ﷺ) were to conceal
anything (of the Qur'an he would have concealed this Verse." Zainab used to boast before the wives of
the Prophet (ﷺ) and used to say, "You were given in marriage by your families, while I was married (to
the Pr…
Jami' al-Tirmidhi 3296 Hasan Sahih · stated in textquotes 8 words of this ayah
Narrated Anas:
"When this Ayah was revealed: 'But you did hide in yourself that which Allah will make manifest... (33:37)' about Zainab bint Jahsh, Zaid had come to the Prophet (ﷺ) complaining, and he wanted to divorce her, so he consulted with the Prophet (ﷺ). The Prophet (ﷺ) said: 'Keep your wife to yourself, and have Taqwa of Allah (33:37).'"
Translation · Saheeh InternationalThere is not to be upon the Prophet any discomfort concerning that which Allah has imposed upon him. [This is] the established way of Allah with those [prophets] who have passed on before. And ever is the command of Allah a destiny decreed
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
There is no sin or oppression on the Prophet (peace be upon him) in his marriage to the wife of his adopted son which Allah made permissible for him. In fact, in doing so, he is following in the way of the Prophets before him; he is not any different to the messengers in that regard. The Prophet had no choice in the completion of this marriage and nullifying of adoption that Allah decreed; it was a decree which was to pass, there was no one who could overturn it.
Translation · Saheeh International[Allah praises] those who convey the messages of Allah and fear Him and do not fear anyone but Allah. And sufficient is Allah as Accountant
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
These Prophets who convey the messages of Allah that are revealed to them to their nations, and do not fear anyone except Allah (may He be glorified), they do not pay attention to what others say when they do whatever Allah has permitted for them. Allah is sufficient as a guardian for the actions of His servants so that He may take them to account over them and requite them; if they are good then with good, if evil then with punishment.
Translation · Saheeh InternationalMuhammad is not the father of [any] one of your men, but [he is] the Messenger of Allah and last of the prophets. And ever is Allah, of all things, Knowing
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Muhammad is not the father of any of your men, so he is not the father of Zayd, therefore his marrying his wife is not impermissible for him when Zayd divorces her. However, he is the Messenger of Allah sent to the people and the seal of the prophets: there is no prophet to come after him. Allah is the knower of everything, nothing is hidden from Him from the affairs of His servants.
Jami' al-Tirmidhi 3291 Gharib · stated in textquotes 7 words of this ayah
Narrated 'Aishah :
"If the Messenger of Allah (ﷺ) was to have concealed anything that was revealed to him, then he would have concealed these Ayat: 'When you said to him on whom Allah has bestowed grace (meaning by Islam); and you have done a favor (meaning that he was a slave and you freed him) "Keep your wife to yourself, and have Taqwa of Allah." But you did hide in yourself that which Allah will make manifest, you did fear the peop…
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 8 ayat
Allah's Messenger (ﷺ) ordered us to do seven things and forbade us to do other seven. He ordered us:
to follow the funeral procession. to visit the sick, to accept invitations, to help the oppressed, to fulfill
the oaths, to return the greeting and to reply …
Some (cooked) meat was brought to Allah Apostle and the meat of a forearm was presented to him as
he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of
Resurrection. Do you know the reason for it?
Allah wil…
Meat was one day brought to the Messenger of Allah (ﷺ) and a foreleg was offered to him, a part which he liked. He sliced with his teeth a piece out of it and said: I shall be the leader of mankind on the Day of Resurrection. Do you know why? Allah would gathe…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd exalt Him morning and afternoon
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And exalt Him by glorifying Him (saying Subḥānallah) and proclaiming His oneness (Lā ilāha illallāh) at the start and the end the day, because of their virtue and the ease in remembering Allah through them.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat
While we said prayer with the Messenger of Allah (ﷺ), one among the people said: Allah is truly Great, praise be to Allah in abundance. Glory be to Allah in the morning and the evening. The Messenger of Allah (may peace be upon, him) said: Who uttered such and…
“We were with the Messenger of Allah (ﷺ) when a man among the people said: ‘Allah is most exceedingly great, and praise is due to Allah, abundantly, and glory to Allah morning and night (Allāhu akbaru kabīran wal-ḥamdulillāhi kathīran wa subḥānallāhi bukratan …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalIt is He who confers blessing upon you, and His angels [ask Him to do so] that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
He is the one who showers mercy upon you and praises you, and His angels pray for you that He removes you from the darkness of disbelief into the light of faith. And Allah is merciful to the believers, so He does not punish them when they obey Him by fulfilling His command and refrain from what He has prohibited.
Translation · Saheeh InternationalTheir greeting the Day they meet Him will be, "Peace." And He has prepared for them a noble reward
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The greeting of the believers on the day they meet their Lord will be one of peace and security from all evil, And Allah has already prepared for them a generous reward, Paradise as a recompense for them obeying His commandments and staying away from His prohibitions.
Translation · Saheeh InternationalO Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warner
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Prophet! Indeed, I have sent you to the people as a witness against them that you convey to them the message; as a giver of glad tidings to the believers of the Paradise I have prepared for them, and as a warner for the disbelievers of the punishment I have prepared for them.
Translation · Saheeh InternationalAnd one who invites to Allah, by His permission, and an illuminating lamp
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I have sent you as a caller to the sole worship and obedience of Allah. and towards obedience to His command. I have also sent you as an illuminating lantern from which every person seeking guidance can take light.
TransliterationWabashshiri al-mumineena bianna lahum mina Allāhi faḍlan kabeerā
Translation · Saheeh InternationalAnd give good tidings to the believers that they will have from Allah great bounty
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And inform the believers in Allah who do whatever Allah legislated for them, of something that will please them: that they will have a great privilege from Allah (may He be glorified), which includes Allah helping them in the world and them succeeding in the Hereafter by entering Paradise.
Translation · Saheeh InternationalAnd do not obey the disbelievers and the hypocrites but do not harm them, and rely upon Allah. And sufficient is Allah as Disposer of affairs
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And do not obey the disbelievers and the hypocrites in their call to preventing people from the religion of Allah, and turn away from them; perhaps that will be more effective in them believing in what you have brought to them. And rely on Allah in all your matters, of which is His helping you against your enemies. Allah is sufficient as a guardian the servants can rely upon in all their affairs in the world and the Hereafter.
TransliterationYā ay-yuhā alladheena āmanoo itha nakaḥtumu al-mumināti thumma ṭallaqtumoohunna min qabli an tamassoohunna famā lakum AAalayhinna min AAiddatin taAAtaddoonahā famattiAAoohunna wasarriḥoohunna sarahan jameelā
Translation · Saheeh InternationalO You who have believed, when you marry believing women and then divorce them before you have touched them, then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O those who have faith in Allah and do whatever Allah has legislated for them! When you tie the knot of marriage with believing women, and then you divorce them before consummating the marriage with them, they are not required to go through the waiting period for you, regardless of whether it is through menstrual cycles or by counting months.
This is because their wombs being free is known due to you having not consummated marriage with them. Also, give them some compensation according to your financial situations to console their broken emotions as a result of divorce, and clear the way for them to return to their families without causing them any inconvenience.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
When the Messenger of Allah (ﷺ) was commanded to give option to his wives, he started it from me saying: I am going to mention to you a matter which you should not (decide) in haste until you have consulted your parents. She said that he already knew that my p…
When the Messenger of Allah (ﷺ) was commanded to give option to his wives, he started it from me saying: I am going to mention to you a matter which you should not (decide) in haste until you have consulted your parents. She said that he already knew that my p…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalO Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation and those your right hand possesses from what Allah has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her, [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort. And ever is Allah Forgiving and Merciful
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 2 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Prophet! I have made permissible for you those of your wives whom you have given their dowry to, and those female servants that you possess from the captives Allah has given to you as booty. I have also made permissible for you, marriage to the daughters of your paternal uncles and aunts and the daughters of your maternal uncles and aunts, who have emigrated with you.
I have also made permissible for you to marry the believing woman who presents herself to you for marriage without any dowry. The permissibility of this type of marriage, without a dowry, is exclusive to the prophet (peace be upon him), and is not permissible to anyone else from his Nation. Verily, I know what I have made obligatory upon the believers with regards to their wives: it is not permissible for them to marry more than four women at once.
I am also aware of legislating for them with regards to their female servants: that they can make use of however many they want without any restriction on number. And I have also permitted for you from the aforementioned that which I have not made permissible for others, so that there is no difficulty or difficulty upon you. Allah Forgiving to those of His servants who repent, and is merciful to them.
Jami' al-Tirmidhi 3298 Hasan Sahih · stated in textquotes 8 words of this ayah
Narrated Umm Hani bint Abu Talib:
"The Messenger of Allah (ﷺ) proposed to me, but I asked him to excuse me. Then Allah revealed: 'Verily We have made lawful to you your wives, to whom you have paid their due, and those whom your right hand possess - whom Allah has given to you, and the daughters of your paternal uncles, and the daughters of your paternal aunts, and the daughters of your maternal uncles, and the daughters of your maternal aunts, who …
Jami' al-Tirmidhi 3299 Hasan · stated in textquotes 6 words of this ayah
Narrated Ibn 'Abbas:
"All types of women were prohibited for the Messenger of ALlah (ﷺ) except for the believing women among those who emigrated. (Allah) said: 'It is not lawful for you (to marry other) women after this, nor to change them for other wives even though their beauty attracts you, except those whom your right hand possesses (33:52). - And Allah made your believing girls lawful 'And a believing woman if she offers herself to …
Translation · Saheeh InternationalYou, [O Muhammad], may put aside whom you will of them or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated - there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allah knows what is in your hearts. And ever is Allah Knowing and Forbearing
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 2 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger! Defer the turn of whichever of your wives you wish to defer by not spending the night with her when it is her turn that you do, and spend the night with whichever of your wives you wish. And there is no sin on you should you wish to spend the night with the one whose turn you deferred. This choice and broadening your options for you is more effective in making you the coolness of the eyes of your wives and in them being pleased with whatever you give all of them, because they know that you have not left out an obligation or have not fulfilled a right.
O Men! Allah knows the inclination of your hearts towards some of your wives over others; Allah is the knower of the actions of His servants, nothing from them is hidden from Him. He is also forbearing; He does not punish them immediately in case they repent to Him.
Sahih al-Bukhari 4582 Sahih · by compilationquotes 7 words of this ayah
Narrated Aisha:
I used to look down upon those ladies who had given themselves to Allah's Messenger (ﷺ) and I used to say,
"Can a lady give herself (to a man)?" But when Allah revealed: "You (O Muhammad) can postpone
(the turn of) whom you will of them (your wives), and you may receive any of them whom you will;
and there is no blame on you if you invite one whose turn you have set aside (temporarily).' (33.51) I
said (to the Pr…
Sahih al-Bukhari 4583 Sahih · by compilationquotes 7 words of this ayah
Narrated Mu`adha:
`Aisha said, "Allah's Messenger (ﷺ) used to take the permission of that wife with whom he was supposed to
stay overnight if he wanted to go to one other than her, after this Verse was revealed:--
"You (O Muhammad) can postpone (the turn of) whom you will of them (your wives) and you may
receive any (of them) whom you will; and there is no blame on you if you invite one whose turn you
have set aside (temporarily).…
TransliterationLā yaḥillu laka an-nisāo min baAAdu walā an tabaddala bihinna min azwājin walaw aAAjabaka ḥusnuhunna illā mā malakat yameenuka wakāna Allāhu AAalā kulli shayin raqeebā
Translation · Saheeh InternationalNot lawful to you, [O Muhammad], are [any additional] women after [this], nor [is it] for you to exchange them for [other] wives, even if their beauty were to please you, except what your right hand possesses. And ever is Allah, over all things, an Observer
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger! It is not permissible for you to marry women other than your wives who are already in your protection, neither is it permissible for you to divorce them, or divorce any one of them so that you may marry another woman, even if her beauty appeals to you. However, it is permissible for you to take captive women into your possession.
And Allah is a guardian over everything. This ruling proves the virtue of the mothers of the believers, because the Prophet peace be upon him was prohibited from divorcing them and marrying others whilst he was married to them.
Jami' al-Tirmidhi 3299 Hasan · stated in textquotes 7 words of this ayah
Narrated Ibn 'Abbas:
"All types of women were prohibited for the Messenger of ALlah (ﷺ) except for the believing women among those who emigrated. (Allah) said: 'It is not lawful for you (to marry other) women after this, nor to change them for other wives even though their beauty attracts you, except those whom your right hand possesses (33:52). - And Allah made your believing girls lawful 'And a believing woman if she offers herself to …
Translation · Saheeh InternationalO you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O those who have faith in Allah and do whatever Allah has legislated for them! Do not enter the houses of the Prophet except after he has given you permission to enter by inviting you for food. And do not come too early so you end up sitting for longer than needed, waiting for the food to be cooked, rather when you are invited, then enter and after you have eaten, return.
Do not remain behind socialising with each other, because remaining behind causes inconvenience to the Prophet (peace be upon him) and he feels embarrassed to ask you to leave, but Allah is not embarrassed to command you to do what is right, and so he has commanded you leave so that you do not cause inconvenience to him (peace be upon him) by staying for too long.
And when you ask for something from the wives of the Prophet (peace be upon him) i.e. utensils etc. then ask from behind a veil, not face to face, in a manner that you cannot see them with your eyes. This is to protect them due to the stature of the Messenger of Allah. Asking from behind a veil is purer for your hearts and their hearts, so that Satan cannot influence your hearts through whispers and beautifying evil.
And O believers! It is not befitting for you to cause inconvenience to the Messenger of Allah by remaining behind to socialise, nor that you marry his wives after he has passed away, because they are the wives of the believers and it is not permissible for anyone to marry his mother. Indeed, that causing inconvenience - of which is your marrying his wives after his death - is forbidden and regarded as a great sin by Allah.
Sahih al-Bukhari 4956 Sahih · by compilationquotes 8 words of this ayah
Narrated Anas bin Malik:
"Whenever the Prophet (ﷺ) passed by (my mother Um-Sulaim) he used to enter
her and greet her. Anas further said: Once the Prophet (ﷺ) way a
bridegroom during his marriage with Zainab, Um Sulaim said to me, "Let
us give a gift to Allah's Messenger (ﷺ) ." I said to her, "Do it." So she
prepared Haisa (a sweet dish) made from dates, butter and dried
yoghurt and she sent it with me to him. I t…
Sahih Muslim 3385 Sahih · by compilationquotes 8 words of this ayah
Anas b. Malik (Allah be pleased with him) reported:
Allah's Messenger (ﷺ) contracted marriage and he went to his wife. My mother Umm Sulaim prepared hais and placed it in an earthen vessel and said: Anas, take it to Allah's Messenger (ﷺ) and say: My mother has sent that to you and she offers greetings to you, and says that it is a humble gift for you on our behalf, Messenger of Allah. So I went along with it to Allah's Messenger (ﷺ) and said: My mother offers you salu…
Sahih al-Bukhari 4586 Sahih · by compilationquotes 6 words of this ayah
Narrated Anas bin Malik:
I of all the people know best this verse of Al-Hijab. When Allah's Messenger (ﷺ) married Zainab bint Jahsh
she was with him in the house and he prepared a meal and invited the people (to it). They sat down
(after finishing their meal) and started chatting. So the Prophet (ﷺ) went out and then returned several
times while they were still sitting and talking. So Allah revealed the Verse:
'O you who believe! Enter n…
Sahih al-Bukhari 6036 Sahih · by compilationquotes 6 words of this ayah
Narrated Anas bin Malik:
When Allah's Messenger (ﷺ) married Zainab bint Jahsh, he invited the people who took their meals and then
remained sitting and talking. The Prophet (ﷺ) pretended to be ready to get up, but the people did not get
up. When he noticed that, he got up, and when he had got up, some of those people got up along with
him and there remained three (who kept on sitting). Then the Prophet (ﷺ) came back and found those
peopl…
Translation · Saheeh InternationalWhether you reveal a thing or conceal it, indeed Allah is ever, of all things, Knowing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If you reveal any of your actions or keep them to yourselves secretly, none of them are hidden to Allah anyway. Indeed, Allah knows everything none of your actions or anything else is hidden from Him, and He will requite you for your deeds: if good then with good, and if evil then with bad.
Translation · Saheeh InternationalThere is no blame upon women concerning their fathers or their sons or their brothers or their brothers' sons or their sisters' sons or their women or those their right hands possess. And fear Allah. Indeed Allah is ever, over all things, Witness
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
There is no sin on the wives of the Messenger if their fathers, sons, brothers, nephews, from lineage or breast feeding, see them and talk to them without a veil. And there is no sin on them if believing women or the servants they possess talk to them without a veil. O believing women! Be mindful of Allah in whatever He (may He be glorified) has commanded you to do and prohibited you from, because He is Watchful over what you do.
Translation · Saheeh InternationalIndeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Indeed, Allah showers praise upon the Messenger Muhammad (peace be upon him) to His angels, and His angels supplicate for him. O those who have faith in Allah and do whatever He has legislated for His servants! Send salutations upon the Messenger and pray for peace for him abundantly.
Translation · Saheeh InternationalIndeed, those who abuse Allah and His Messenger - Allah has cursed them in this world and the Hereafter and prepared for them a humiliating punishment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Indeed, those who attempt to bring harm to Allah and His messenger through speech or action, Allah will distance them from the vastness of His mercy in the world and the Hereafter, and He has prepared a humiliating punishment for them in the Hereafter.
Translation · Saheeh InternationalAnd those who harm believing men and believing women for [something] other than what they have earned have certainly born upon themselves a slander and manifest sin
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And as for those who cause the male and female believers inconvenience through speech or actions, without them having committed any wrong i.e. a crime that necessitates punishment, they have indeed, taken up the burden of clear slander and sin.
Translation · Saheeh InternationalO Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Prophet! Say to your wives and your daughters, and the wives of the believers: “Let your outer garments you wear hang loosely over you so that your bodies are not revealed to unrelated men.” That is more likely to distinguish them as free women so that they are not subject to harassment like the servant girls are. And Allah Forgiving of the sins of whichever of His servants repents, and He is merciful to them.
Translation · Saheeh InternationalIf the hypocrites and those in whose hearts is disease and those who spread rumors in al-Madinah do not cease, We will surely incite you against them; then they will not remain your neighbors therein except for a little
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The hypocrites who conceal their disbelief and outwardly show Islam, whose hearts are transgressive in nature by being attached to their desires, and who spread false information in Al-Madīnah to create disunity among the believers, if they do not stop their hypocrisy, O Messenger, I will definitely command you to punish them and impose a punishment upon them.
Then, they will not be able to live in Al-Madīnah with you except for a short while, because of their destruction or exile as a result of their causing corruption on Earth.
Translation · Saheeh InternationalAccursed wherever they are found, [being] seized and massacred completely
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
They are exiled from the mercy of Allah; in whatever place they are found they will be seized and eliminated because of their hypocrisy and spreading corruption on Earth.
Translation · Saheeh International[This is] the established way of Allah with those who passed on before; and you will not find in the way of Allah any change
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
This is the divine custom of Allah that is in force regarding the hypocrites when they reveal their hypocrisy. And the custom of Allah is permanent; you will never find any change in it.
Translation · Saheeh InternationalPeople ask you concerning the Hour. Say," Knowledge of it is only with Allah. And what may make you perceive? Perhaps the Hour is near
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger! The idolaters ask you in denial and rejection, and the Jews also ask you, regarding the final hour: “When will it occur?” Say to them: “The knowledge of the hour is with Allah; I have no knowledge of it.” O Messenger! What do you know, the hour could be near!
Translation · Saheeh InternationalAbiding therein forever, they will not find a protector or a helper
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
They will remain in the punishment of that fire forever. They will not find a guardian that benefits them in it, nor a helper who protects them from its punishment.
Translation · Saheeh InternationalThe Day their faces will be turned about in the Fire, they will say, "How we wish we had obeyed Allah and obeyed the Messenger
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
On the Day of Judgement their faces will be turned in the hellfire, and they will say out of severe regret and remorse: “If only we obeyed Allah by doing what He commanded us to and refrained from the things He prohibited us from, and obeyed the Messenger in what he brought from his Lord!”
Translation · Saheeh InternationalAnd they will say, "Our Lord, indeed we obeyed our masters and our dignitaries, and they led us astray from the [right] way
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
These people will come up with a false, weak excuse when they will say: “O our Lord! Indeed, we obeyed our leaders and the elders of our tribes and they led us astray from the straight path.”
TransliterationRabbanā ātihim ḍiAAfayni mina alAAathabi walAAanhum laAAnan kabeerā
Translation · Saheeh InternationalOur Lord, give them double the punishment and curse them with a great curse
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
“Our Lord! Give these leaders and elders who led us astray from the straight path double the punishment you have given us because of their leading us astray, and exile them from your mercy completely.”
Translation · Saheeh InternationalO you who have believed, be not like those who abused Moses; then Allah cleared him of what they said. And he, in the sight of Allah, was distinguished
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O those who have faith in Allah and do whatever Allah has legislated for them! Do not cause your Messenger inconvenience like those who caused Moses inconvenience by saying that his testicles were inflamed, and so Allah cleared him of their allegations, and his innocence from their accusations of him became clear to them. Moses is highly ranked according to Allah; his supplications were not rejected, nor were his efforts in vain.
Sahih al-Bukhari 3264 Sahih · by compilationquotes 9 words of this ayah
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "(The Prophet) Moses was a shy person and used to cover his body completely
because of his extensive shyness. One of the children of Israel hurt him by saying, 'He covers his body
in this way only because of some defect in his skin, either leprosy or scrotal hernia, or he has some
other defect.' Allah wished to clear Moses of what they said about him, so one day while Moses was
in secl…
Sahih al-Bukhari 4593 Sahih · by compilationquotes 9 words of this ayah
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Moses was a shy man, and that is what the Statement of Allah means:
'O you who believe Be not like those who annoyed Moses, but Allah proved his innocence of that
which they alleged and he was honorable in Allah's Sight.' (33.69)
Sahih Muslim 5991 Sahih · by compilationquotes 9 words of this ayah
Abu Huraira reported that Moses was a modest person. He was never seen naked and Banu Isra'iI said:
(He was afraid to expose his private part) because he had been suffering from scrotal hernia. He (one day) took bath in water and placed his garments upon a stone. The stone began to move on quickly. He followed that and struck it with the help of a stone (saying): O stone, my garment; O stone, my garments, O stone; until it stopped near the big gathering of Isrii'll, and this verse was revealed (pertaining to the in…
Jami' al-Tirmidhi 3305 Hasan Sahih · stated in textquotes 9 words of this ayah
Narrated Abu Hurairah:
that the Prophet (ﷺ) said: "Verily Musa, peace be upon him, was a shy and modest man, who would never show anything of his skin out of modesty. Some of the Children of Isra'il annoyed him by saying: 'He only keeps himself covered because of some defect in his skin, either leprosy, a scrotal hernia or some other defect.' Allah , was alone. He took off his garment, and put it on a rock, then he took a bath. When he had…
Translation · Saheeh InternationalO you who have believed, fear Allah and speak words of appropriate justice
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O those who have faith in Allah and do whatever Allah has legislated for them! Be mindful of Allah by fulfilling His commands and refrain from that which He has prohibited, and speak correctly and truthfully.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 5 ayat
The Prophet (ﷺ) said, "Do good deeds properly, sincerely and moderately, and receive good news because
one's good deeds will not make him enter Paradise." They asked, "Even you, O Allah's Messenger (ﷺ)?" He
said, "Even I, unless and until Allah bestows His p…
"The Messenger of Allah taught us the Tashah-hud for Salat and the Tashah-hud for Al-Hajjah." He said: "The Tashah-hud for Salat is: (At-Tahiyyatulilah, was-walawtu wat-tayyibatu. As-Salamu alaika ayyuhan-Nabiyyu wa rahmatullilahi wa barakatuhu, As-Salamu alin…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalHe will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allah and His Messenger has certainly attained a great attainment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Indeed, if you are mindful of Allah and speak correctly, Allah will rectify your deeds for you, accept them from you, wipe away your sins from you and not take you to account over them. Whoever obeys Allah and His Messenger has succeeded so greatly no other success can match it: it is the success of acquiring the pleasure of Allah and entering Paradise.
Translation · Saheeh InternationalIndeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Indeed, I presented to the heavens, the earth and to the mountains the obligation to adhere to religion and guarding of wealth and secrets. They all refuse to bear the obligation, fearing the outcome of doing so, but the human accepted to carry it. Indeed, the human is oppressive to himself and ignorant of the outcome of carrying such a burden.
Translation · Saheeh International[It was] so that Allah may punish the hypocrite men and hypocrite women and the men and women who associate others with Him and that Allah may accept repentance from the believing men and believing women. And ever is Allah Forgiving and Merciful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The human carried it as per the decree of Allah, so that Allah could then punish the male and female hypocrites and idolaters for their hypocrisy and ascribing partners with Allah, and so that He could forgive the believing men and women who carried the burden of obligation well. And Allah Forgiving of the sins of His servants who repent and is merciful to them.