meccan93 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?
Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.
quran-json-3.1.2
v3.1.2 · CC-BY-4.0 (package); underlying texts carry their own terms · review: pending · sha256 bae3acab517304dc…
openiti-0256Bukhari-Sahih
vJK000110-ara1.completed · OpenITI corpus release: CC BY-NC-SA 4.0 (verify per release); underlying classical work public domain · review: pending · sha256 cdbf6ba76dfc918d…
openiti-0354Mutanabbi-Diwan
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quran-morphology-8f38b39
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tafsir-muyassar-5bbe089
v5bbe0895543219f9ec3fe4ee808acce701a7bb4a · repo MIT (code); al-Muyassar text: King Fahd Complex publication — distribution terms REVIEW PENDING · review: license-review-pending — private prototype only · sha256 d36fdf06d7469e05…
hadith-json-70b83d6
v70b83d6d21995bb32f8d7271cd75501be5a922a7 · repo license UNSTATED; sunnah.com data terms REVIEW PENDING · review: license-review-pending — private prototype only · sha256 9d2e4194786c275f…
athan-mp3-cf1a9dd
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quran-wbw-f41d709
vf41d7090bb932247ec0f9c27d33bcdb25fa43de1 · Apache-2.0 (upstream repository) · review: license recorded — Apache-2.0; underlying en.transliteration originates from Tanzil (CC BY 3.0, verbatim)
tafsir-ar-tafsir-al-jalalayn-main
vmain · repo MIT (code); Tafsir al-Jalalayn text: Jalal al-Din al-Mahalli (d. 864 AH) and Jalal al-Din al-Suyuti (d. 911 AH). Work long out of copyright; terse verse-for-verse gloss. · review: cleared-as-public-domain-work (edition claim unreviewed) · sha256 881b9324f80360be…
tafsir-ar-tafseer-al-saddi-main
vmain · repo MIT (code); Taysir al-Karim (al-Sa'di) text: Abd al-Rahman al-Sa'di (d. 1376 AH / 1957 CE). A copyright term may still be running depending on jurisdiction — REVIEW BEFORE COMMERCIAL USE. · review: license-review-pending — NOT CLEARED FOR COMMERCIAL USE · sha256 2bf84dde930cefeb…
juz-boundaries-semarketir
v5726efc2887e · structural fact about the Qur'an's conventional divisions, not creative expression; verified against our own corpus rather than trusted · review: verified-by-tiling · sha256 702defa398d83d38…
Full registry with license posture and verification gates: Methodology.
Translation · Saheeh InternationalTa, Seen. These are the verses of the Qur'an and a clear Book
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Ta Sin. These are the verses of the Qur’ān and a clear book. The discussion on similar letters has passed in the beginning of Sūrah Al-Baqarah. These verses which are revealed to you are verses of the Qur’ān and a clear book in which there is no confusion. Whoever ponders upon it will know that it is from Allah.
Translation · Saheeh InternationalWho establish prayer and give zakah, and of the Hereafter they are certain [in faith]
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who perform prayer in the most complete manner and give Zakat of their wealth by spending it on its recipients, and they are convinced of the reward and punishment in the afterlife.
Translation · Saheeh InternationalIndeed, for those who do not believe in the Hereafter, We have made pleasing to them their deeds, so they wander blindly
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The disbelievers who do not bring faith in the afterlife and the reward and punishment therein - I adorned their bad deeds for them so they continued in doing them, thus they are confused without finding their way towards what is right or guidance.
Translation · Saheeh InternationalThose are the ones for whom there will be the worst of punishment, and in the Hereafter they are the greatest losers
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Such people will suffer in the worldly life through trials and humiliation and in the Hereafter they suffer the greatest loss, losing themselves and their families on the Day of Judgement and entering Hell forever.
TransliterationWainnaka latulaqqā al-qurāna min ladun ḥakeemin AAaleem
Translation · Saheeh InternationalAnd indeed, [O Muhammad], you receive the Qur'an from one Wise and Knowing
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O Messenger, you are receiving this Qur’ān which is being revealed to you from one who is Wise in His creating, managing and legislating, and Knowing, with nothing of the interests of His servants being hidden from Him.
Translation · Saheeh International[Mention] when Moses said to his family, "Indeed, I have perceived a fire. I will bring you from there information or will bring you a burning torch that you may warm yourselves
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Remember, O Messenger, when Moses said to his family: “I have seen a fire. I shall bring some news from it, from the person who lit it to guide us towards the path, or I shall I bring you a flame of fire taken from it, in the hope that you will light a fire from it to warm yourselves from the cold”.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 5 ayat
Allah's Messenger (ﷺ) stood up (to pray) and we heard him say:" I seek refuge in Allah from thee." Then said:" curse thee with Allah's curse" three times, then he stretched out his hand as though he was taking hold of something. When he finished the prayer, we…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationFalammā jāahā noodiya an boorika man fee an-nāri waman ḥawlahā wasubhana Allāhi rabbi alAAālameen
Translation · Saheeh InternationalBut when he came to it, he was called, "Blessed is whoever is at the fire and whoever is around it. And exalted is Allah, Lord of the worlds
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Then when he reached the place of the fire that he saw, Allah called unto him that the one in the fire and the angels surrounding it are blessed.
Translation · Saheeh InternationalAnd [he was told], "Throw down your staff." But when he saw it writhing as if it were a snake, he turned in flight and did not return. [Allah said], "O Moses, fear not. Indeed, in My presence the messengers do not fear
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And throw down your staff”. Moses obeyed. Then when Moses saw it moving and shaking like a snake, he fled turning his back to it and did not return. So Allah said to him: “Do not be scared of it. The Messengers do not fear snakes or anything else in my presence.
Translation · Saheeh InternationalAnd put your hand into the opening of your garment [at the breast]; it will come out white without disease. [These are] among the nine signs [you will take] to Pharaoh and his people. Indeed, they have been a people defiantly disobedient
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And put your hand in the opening of your shirt; it will come out after entering it white like snow without being due to leprosy, as part of nine signs which testify to your truthfulness. Along with the hand, they are: the staff, famine, loss of fruits, floods, locusts, lice, frogs, and blood, towards Pharaoh and his people. They were a people left the obedience of Allah by disbelieving in him.
Translation · Saheeh InternationalBut when there came to them Our visible signs, they said, "This is obvious magic
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So when these clear and apparent signs of Mine with which I aided Moses came to them, they said: “These signs which Moses has brought are clear magic”.
Translation · Saheeh InternationalAnd they rejected them, while their [inner] selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters
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They disbelieved in these miracles and did not accept them, despite being convinced they are from Allah, due to their wrongdoing and their arrogance from the truth. So contemplate, O Messenger, how was the outcome of those who cause corruption on earth, due to their disbelief and disobedience; I destroyed them and eradicated all of them.
Translation · Saheeh InternationalAnd We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allah, who has favored us over many of His believing servants
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I granted David and his son Solomon knowledge, part of which was the language of birds. David and Solomon said, in gratitude to Allah: “All praise is for Allah who has given us virtue over many of his believing servants, through prophethood and subjugating the jinns”.
Translation · Saheeh InternationalAnd Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty
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And Solomon inherited from his father in prophethood, knowledge and kingdom, and he said, relating Allah’s favour on him and his father: “O people, Allah has taught us the language of birds and given us of everything He gave to the prophets and kings. This which He has given us is the clear, apparent grace”.
Translation · Saheeh InternationalUntil, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
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They were being led until when they came to the valley of ants (a place in the Levant), one of the ants said: “O ants, enter your homes so that Solomon and his armies do not destroy you whilst they do not know of you, because if they know of you they will not trample you”.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 2 ayat
I heard Allah's Messenger (ﷺ) saying, "An ant bit a Prophet amongst the Prophets, and he ordered that the place of the ants be burnt. So, Allah inspired to him, 'It is because one ant bit you that you burnt a nation amongst the nations that glorify Allah?"
An ant had bitten a Prophet (one amongst the earlier Prophets) and he ordered that the colony of the ants should be burnt. And Allah revealed to him:" Because of an ant's bite you have burnt a community from amongst the communities which sings My glory."
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalSo [Solomon] smiled, amused at her speech, and said, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
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When Solomon heard it saying this, he smiled due to this statement of his and he said, calling unto his Lord: “O Lord, enable me and inspire me to be grateful for Your favour which You gave to me and My parents, and enable me to do good actions which please you, and enter me amongst Your righteous servants”.
Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone
While the Muslims were offering the Fajr prayer, Allah's Messenger (ﷺ) suddenly appeared before them by
living the curtain of the dwelling place of `Aisha, looked towards the Muslims who were standing in
rows. He smiled with pleasure. Abu Bakr started retrea…
Allah's Messenger (ﷺ) (p.b.u.h) offered the Fajr prayer when it was still dark, then he rode and said, 'Allah
Akbar! Khaibar is ruined. When we approach near to a nation, the most unfortunate is the morning of
those who have been warned." The people came out…
Allah's Messenger (ﷺ) I was delivering the Khutba (sermon) on a Friday when the people stood up, shouted
and said, "O Allah's Messenger (ﷺ)! There is no rain (drought), the trees have dried and the livestock are
destroyed; Please pray to Allah for rain." So …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWatafaqqada at-tayra faqāla mā liya lā arā al-hudhuda am kāna mina al-ghāibeen
Translation · Saheeh InternationalAnd he took attendance of the birds and said, "Why do I not see the hoopoe - or is he among the absent
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And Solomon took attendance of the birds but did not see the hoopoe, so he said: “What is with me that I do not see the hoopoe? Has something stopped me seeing it or is it from the absentees?”
TransliterationLaoAAaththibannahu AAathaban shadeedan aw laadhbaḥannahu aw layatiyannee bisultanin mubeen
Translation · Saheeh InternationalI will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization
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He said when its absence became clear to him: “I shall punish it severely, or I shall slaughter it as a punishment for being absent, unless it brings a clear proof to prove its excuse for absence”.
Translation · Saheeh InternationalBut the hoopoe stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news
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The hoopoe remained absent for a short while. Then when it came, it said to Solomon (peace be upon him): “I discovered what you did not discover, and I have brought to you from Sheba true news in which there is no doubt.
Translation · Saheeh InternationalIndeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne
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Indeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne. I found a woman who rules them, and this woman has been given of all means of strength and kingdom, and she has a large throne on which she manages the affairs of her people.
Translation · Saheeh InternationalI found her and her people prostrating to the sun instead of Allah, and Satan has made their deeds pleasing to them and averted them from [His] way, so they are not guided
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I found her and her people prostrating to the sun instead of Allah, and Satan has made their deeds pleasing to them and averted them from [His] way, so they are not guided. I found this woman and I found her people prostrating to the sun instead of Allah, and Satan has beautified for them the actions of idolatry and sins they are on, so he has turned them away from the path of truth, and thus they are not guided to Him.
Translation · Saheeh International[And] so they do not prostrate to Allah, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare
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[And] so they do not prostrate to Allah, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare. Satan has beautified for them their actions of idolatry and sins, so that they do not prostrate to Allah alone, who brings the rain which He has hidden in the skies and the plants in the earth, and He knows the actions you hide and those you make apparent, none of this being hidden from Him.
TransliterationQāla sananẓuru aṣadaqta am kunta mina al-kathibeen
Translation · Saheeh International[Solomon] said, "We will see whether you were truthful or were of the liars
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[Solomon] said, "I will see whether you were truthful or were of the liars. Solomon (peace be upon him) said to the hoopoe: “I shall see if you are truthful in what you claim or were you amongst the liars”.
Translation · Saheeh InternationalTake this letter of mine and deliver it to them. Then leave them and see what [answer] they will return
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Take this letter of mine and deliver it to them. Then leave them and see what [answer] they will return." So Solomon wrote a letter and handed it to the hoopoe, and said to it: “Take this letter of mine, and give it to the people of Saba and hand it over to them, and step aside from them so you can hear what they say discuss regarding it”.
Translation · Saheeh InternationalShe said, "O eminent ones, indeed, to me has been delivered a noble letter
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She said, "O eminent ones, indeed, to me has been delivered a noble letter. The queen received the letter and said: “O noble ones, a noble magnificent letter has been given to me.
TransliterationInnahu min sulaymāna wainnahu bismi Allāhi ar-raḥmāni ar-raḥeem
Translation · Saheeh InternationalIndeed, it is from Solomon, and indeed, it reads: 'In the name of Allah, the Entirely Merciful, the Especially Merciful
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Indeed, it is from Solomon, and Indeed, it reads: 'In the name of Allah, the Gracious, the Merciful. The content of this letter which has been sent by Solomon and which begins with: “In the name of Allah, the Gracious, the Merciful.” is:
Translation · Saheeh InternationalBe not haughty with me but come to me in submission [as Muslims]
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Be not haughty with me but come to me in submission [as Muslims].' " Do not be arrogant, and come to me obediently and submitting to what I call you towards, namely declaring Allah’s Oneness and leaving associating partners with Him which you are involved in, as you worshipped the sun alongside Him”.
Translation · Saheeh InternationalShe said, "O eminent ones, advise me in my affair. I would not decide a matter until you witness [for] me
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She said, "O eminent ones, advise me in my affair. I would not decide a matter until you witness [for] me." The queen said: “O noble ones and leaders, explain to me the right course in my matter. I am not going to decide a matter until you come to me and present your opinions regarding it”.
Translation · Saheeh InternationalThey said, "We are men of strength and of great military might, but the command is yours, so see what you will command
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They said, "we are men of strength and of great military might, but the command is yours, so see what you will command." The nobles from her people said: “We are people of great power and strong might in warfare, but the opinion is what you think, so see what you will command us to do; we are able to carry it out”.
Translation · Saheeh InternationalShe said, "Indeed kings - when they enter a city, they ruin it and render the honored of its people humbled. And thus do they do
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She said, "Indeed, kings - when they enter a city, they ruin it and render the honored of its people humbled. And thus do they do. The queen said: “When kings enter any city, they ruin it by the killing, seizing and looting they carry out, and they make its leaders and nobles disgraced, after the honour and protection they enjoyed. And this is how kings always behave when they conquer the people of a city, to plant the seeds of fear and awe in the hearts of the masses.”
Translation · Saheeh InternationalBut indeed, I will send to them a gift and see with what [reply] the messengers will return
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But indeed, I will send to them a gift and see with what [reply] the Messengers will return." I am sending a gift to the sender of the letter and his people, and I shall see what the messengers bring after sending this gift”.
Translation · Saheeh InternationalSo when they came to Solomon, he said, "Do you provide me with wealth? But what Allah has given me is better than what He has given you. Rather, it is you who rejoice in your gift
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So when her messenger and his helpers who were with him came carrying the present to Solomon, he criticised them for sending the present, saying: “Are you providing me with wealth to turn me away from you? The prophethood, kingdom and wealth Allah has given me is better than what He has given you. In fact, it is you who are rejoicing on the short-term riches of the world you have been given”.
Translation · Saheeh InternationalReturn to them, for we will surely come to them with soldiers that they will be powerless to encounter, and we will surely expel them therefrom in humiliation, and they will be debased
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Solomon (peace be upon him) said to her messenger: “Return to them with the present you brought, for we will come to her and her people with armies they will not have the power to face, and we will remove them from Sheba disgracefully after the honour they were in, if they do not come to me obediently”.
Translation · Saheeh International[Solomon] said, "O assembly [of jinn], which of you will bring me her throne before they come to me in submission
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Solomon (peace be upon him) said, addressing the prominent people of his kingdom: “O eminent ones, which one of you will bring me her royal throne before they come to me obediently?”
TransliterationQāla AAifreetun mina al-jinni anā āteeka bihi qabla an taqooma min maqāmika wainne AAalayhi laqawiyyun ameen
Translation · Saheeh InternationalA powerful one from among the jinn said, "I will bring it to you before you rise from your place, and indeed, I am for this [task] strong and trustworthy
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
A rebellious jinn replied saying: “I shall bring her throne to you before you stand from the gathering you are in. I am strong enough to carry it, and can be trusted on what it contains, so I will not take anything of it”.
Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone
The Prophet (ﷺ) said, "A strong demon from the Jinns came to me yesterday suddenly, so as to spoil my
prayer, but Allah enabled me to overpower him, and so I caught him and intended to tie him to one of
the pillars of the Mosque so that all of you might see …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationQāla alladhee AAindahu AAilmun mina al-kitābi anā āteeka bihi qabla an yartadda ilayka ṭarfuka falammā raāhu mustaqirran AAindahu qāla hatha min faḍli rabbee liyabluwanee aashkuru am akfuru waman shakara fainnamā yashkuru linafsihi waman kafara fainna rabbee ghaniyyun kareem
Translation · Saheeh InternationalSaid one who had knowledge from the Scripture, "I will bring it to you before your glance returns to you." And when [Solomon] saw it placed before him, he said, "This is from the favor of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful - his gratitude is only for [the benefit of] himself. And whoever is ungrateful - then indeed, my Lord is Free of need and Generous
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
A pious knowledgeable man in the presence of Solomon who had knowledge of the scripture, part of which was the greatest name of Allah which Allah accepts prayers when supplicated through, said: “I shall bring her throne to you before your glance returns to you, by praying to Allah to bring it”. So he prayed, and Allah answered his prayer.
When Solomon saw her throne placed before him, he said: “This is from the grace of my Lord, to test me whether I am grateful for his favours or ungrateful? Whoever is grateful to Allah, the benefit of his gratefulness will only return to him, because Allah is self sufficient, in no need of anything, is not benefitted or harmed by the gratefulness of His servants.
And whoever rejects the favours of Allah and does not thank Him for them, my Lord is self-sufficient, in no need of being shown gratitude, and Generous. Part of His generosity is granting those who deny them”.
TransliterationQāla nakkiroo lahā AAarshahā nanẓur atahtadee am takoonu mina alladheena lā yahtadoon
Translation · Saheeh InternationalHe said, "Disguise for her her throne; we will see whether she will be guided [to truth] or will be of those who is not guided
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Solomon (peace be upon him) said: “Change her royal throne from its original form: we shall see: is she guided to recognising it is her throne or will she be from those who are not guided to recognising their own things?”
TransliterationFalammā jāat qeela ahākatha AAarshuki qālat kaannahu huwa waooteenā alAAilma min qablihā wakunnā muslimeen
Translation · Saheeh InternationalSo when she arrived, it was said [to her], "Is your throne like this?" She said, "[It is] as though it was it." [Solomon said], "And we were given knowledge before her, and we have been Muslims [in submission to Allah]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So when the queen of Sheba came to Solomon, it was said to her to test her: “Is this how your throne is?” She answered according to the question: “It is as though it was that”. Allah has granted us knowledge before her and we were submitting to Allah’s order and obeying Him.
TransliterationWaṣaddahā mā kānat taAAbudu min dooni Allāhi innahā kānat min qawmin kāfireen
Translation · Saheeh InternationalAnd that which she was worshipping other than Allah had averted her [from submission to Him]. Indeed, she was from a disbelieving people
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And she was turned away from the Oneness of Allah by what she used to worship besides Allah, in following her people and blindly imitating them. She was amongst the people who disbelieve in Allah, so she was a disbeliever like them.
Translation · Saheeh InternationalShe was told, "Enter the palace." But when she saw it, she thought it was a body of water and uncovered her shins [to wade through]. He said, "Indeed, it is a palace [whose floor is] made smooth with glass." She said, "My Lord, indeed I have wronged myself, and I submit with Solomon to Allah, Lord of the worlds
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
It was said to her: “Enter the palace” which was like a plane surface. When she entered it, she thought it was water and uncovered her shins to enter it. Solomon (peace be upon him) said: “It is a palace which has been made smooth with glass”. He called her to Islam, so she accepted what he called her towards, saying: “O Lord, I wronged myself by worshipping others besides You, and I have submitted with Solomon to Allah, Lord of all created things”.
Translation · Saheeh InternationalAnd We had certainly sent to Thamud their brother Salih, [saying], "Worship Allah," and at once they were two parties conflicting
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And I sent toThamud their brother in lineage Salih (peace be upon him) saying “Worship Allah alone”, but they became two groups after his calling them: a believing group and the other disbelieving, arguing over who is on the truth.
Translation · Saheeh InternationalHe said, "O my people, why are you impatient for evil instead of good? Why do you not seek forgiveness of Allah that you may receive mercy
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Salih (peace be upon him) said: “why do you seek to hasten the punishment instead of seeking Allah's mercy? Why do you not seek forgiveness from Allah for your sins, in the hope that he will forgive you?”
Translation · Saheeh InternationalThey said, "We consider you a bad omen, you and those with you." He said, "Your omen is with Allah. Rather, you are a people being tested
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His people said to him, in stubbornness from the truth: “I consider you and the believers with you a bad omen”. Salih (peace be upon him) said: “The birds that you drive away due to the difficulties that which has afflicted you from what you dislike and you attribute as a bad omen is actually decreed from Allah and He has knowledge of that.
Translation · Saheeh InternationalAnd there were in the city nine family heads causing corruption in the land and not amending [its affairs]
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And in the city of Hijr there were nine men who would cause corruption on earth through disbelief and sins, and they would not reform in it through faith and good actions.
Translation · Saheeh InternationalThey said, "Take a mutual oath by Allah that we will kill him by night, he and his family. Then we will say to his executor, 'We did not witness the destruction of his family, and indeed, we are truthful
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They said to one another: “Each one of you should swear by Allah that we will go to him and the believers with him at night, then we will kill them and then say to the one responsible for avenging his blood: ‘We were not present at the murder of Salih or the murder of his followers, and we are truthful in what we have said’”.
Translation · Saheeh InternationalAnd they planned a plan, and We planned a plan, while they perceived not
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And they secretly made a plan to destroy Salih and his followers amongst the believers, and I also made a plan to help him, save him from their plan and to destroy the disbelievers from his people, whilst they did not know that.
Translation · Saheeh InternationalThen look how was the outcome of their plan - that We destroyed them and their people, all
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So contemplate, O Messenger, what was the outcome and end of their planning and scheming; did they achieve what they were intending? No. In fact, I totally uprooted them with a punishment from Myself so they were all destroyed.
Translation · Saheeh InternationalSo those are their houses, desolate because of the wrong they had done. Indeed in that is a sign for people who know
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So those are their homes whose walls have fallen on their roofs, and they have remained empty of inhabitants, due to their wrongdoing. In the punishment which has afflicted them due to their wrongdoing is a lesson for people who believe, as they are the ones who take lessons from the signs.
Translation · Saheeh InternationalAnd We saved those who believed and used to fear Allah
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And I saved those who believed from the people of Salih (peace be upon him), and they used to be mindful of Allah by carrying out His orders and refraining from His prohibitions.
Translation · Saheeh InternationalAnd [mention] Lot, when he said to his people, "Do you commit immorality while you are seeing
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O Messenger, remember Lot when he said to his people, reprimanding them and criticising them: “Do you come to the indecent act, which is sodomy in your meetings, openly watching one another?
TransliterationAinnakum latatoona ar-rijāla shahwatan min dooni an-nisāi bal antum qawmun tajhaloon
Translation · Saheeh InternationalDo you indeed approach men with desire instead of women? Rather, you are a people behaving ignorantly
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do you come to men lustfully, leaving the women, not intending chastity or children but only to fulfil animalistic lust? But rather you are a people ignorant of what is necessary upon you, namely faith, purity and staying far from sins”.
TransliterationFamā kāna jawāba qawmihi illā an qāloo akhrijoo āla looṭin min qaryatikum innahum onāsun yataṭahharoon
Translation · Saheeh InternationalBut the answer of his people was not except that they said, "Expel the family of Lot from your city. Indeed, they are people who keep themselves pure
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
But his people did not have an answer besides their saying: “Remove the family of Lot from your city. They are a people who want to stay pure from dirt and impurity”. They said this to mock the family of Lot who would not join them in the immoral acts they used to commit, but rather they would condemn them for committing them.
TransliterationFaanjaynāhu waahlahu illā imraatahu qaddarnāhā mina al-ghābireen
Translation · Saheeh InternationalSo We saved him and his family, except for his wife; We destined her to be of those who remained behind
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So we saved him and his family, except for his wife, who was decreed to be from those who remained behind for the punishment, so she may be from those who were destroyed.
Translation · Saheeh InternationalAnd We rained upon them a rain [of stones], and evil was the rain of those who were warned
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I rained stones of baked clay on the people of Lot. Dreadful is the rain of those who have been warned such as the people of Lot who did not respond to him, and in fact remained on their disbelief, misguidance and committing immorality.
Translation · Saheeh InternationalSay, [O Muhammad], "Praise be to Allah, and peace upon His servants whom He has chosen. Is Allah better or what they associate with Him
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O Messenger, say: “All praise is for Allah for his favours, and peace from him on His Messengers whom He chose to convey His religion”. Is Allah, the true god in whose Hand is the kingdom of everything, better or the gods which the idolaters worship, which do not possess benefit or harm?
TransliterationAm-man khalaqa as-samāwāti walarḍa waanzala lakum mina as-samāi māan faanbatnā bihi ḥadāiqa thata bahjatin mā kāna lakum an tunbitoo shajarahā ailāhun maAAa Allāhi bal hum qawmun yaAAdiloon
Translation · Saheeh International[More precisely], is He [not best] who created the heavens and the earth and sent down for you rain from the sky, causing to grow thereby gardens of joyful beauty which you could not [otherwise] have grown the trees thereof? Is there a deity with Allah? [No], but they are a people who ascribe equals [to Him]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Is He not best who created the heavens and the earth without any precedent, and He sent down for you, O people, rainwater from the sky, then He grew for you gardens of beauty? It was not for you to grow the trees of these gardens, due to your being unable to do that. So it is Allah who grew them. Is there any true god alongside Allah? No, but rather they are a people who turn away from the truth, so they unjustly make the creation equal with the Creator.
Translation · Saheeh InternationalIs He [not best] who made the earth a stable ground and placed within it rivers and made for it firmly set mountains and placed between the two seas a barrier? Is there a deity with Allah? [No], but most of them do not know
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Is He not best who made the earth firm and still, without it shaking those on it, and made within it rivers that flow, and made for it firm mountains, and made between two seas, salty and sweet, a barrier which stops the salty mixing with the sweet so that it does not spoil it and then making it unsuitable for drinking? Is there a true god alongside Allah who can make all that happen?
No, but most of them do not know. Had they known, they would not have associated any of Allah’s creation with Him as a partner.
Translation · Saheeh InternationalIs He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth? Is there a deity with Allah? Little do you remember
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Is He not best who responds to the call of the distressed when he calls upon Him, seeking for his harm to be removed, and who removes what the human finds bad such as illness and poverty, and who makes you deputies on earth, succeeding one another generation after generation? Is there a true god alongside Allah who makes all that happen? No. Little do you take heed and consider.
Translation · Saheeh InternationalIs He [not best] who guides you through the darknesses of the land and sea and who sends the winds as good tidings before His mercy? Is there a deity with Allah? High is Allah above whatever they associate with Him
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Is He not best who guides you in the darkness of the land and the darkness of the sea through the signs and stars He fixes for you, and who sends winds to give good news of close rainfall through which He will have mercy on His servants? Is there a true god alongside Allah who makes all that happen and decrees it? Allah is purified and far removed from the partners the creation associate with Him
TransliterationAm-man yabdao al-khalqa thumma yuAAeeduhu waman yarzuqukum mina as-samāi walarḍi ailāhun maAAa Allāhi qul hātoo burhānakum in kuntum sadiqeen
Translation · Saheeh InternationalIs He [not best] who begins creation and then repeats it and who provides for you from the heaven and earth? Is there a deity with Allah? Say, "Produce your proof, if you should be truthful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Is He not best who begins the creation in the wombs, stage after stage, then He will restore it after He gives it death, and who provides you from the sky with water that descends from its direction, and who provides you from the earth with plants He makes grow therein? Is there a true god alongside Allah who makes all that happen and decrees it?
Say - O Messenger, to these idolaters: “Bring your proofs for the idolatry you are on, if you are true in your claim that you are on the truth”.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat
That they were with the Prophet (ﷺ) on a journey. They travelled the whole night, and when dawn
approached, they took a rest and sleep overwhelmed them till the sun rose high in the sky. The first to
get up was Abu Bakr. Allah's Messenger (ﷺ)s used not to be…
I was with the Messenger of Allah (ﷺ) in a journey. We travelled the whole of the night, and when it was about to dawn, we got down for rest, and were overpowered (by sleep) till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake t…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalSay, "None in the heavens and earth knows the unseen except Allah, and they do not perceive when they will be resurrected
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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O Messenger, say: The Ghaib is not known by the angels in the heavens or the people on earth. However Allah alone is the one who knows it. And nobody in the heavens or the earth knows when they will be raised for recompense besides Allah.
TransliterationBali iddāraka AAilmuhum fee alākhirati bal hum fee shakkin minhā bal hum minhā AAamoon
Translation · Saheeh InternationalRather, their knowledge is arrested concerning the Hereafter. Rather, they are in doubt about it. Rather, they are, concerning it, blind
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
But rather their knowledge in the afterlife will become complete, due to their seeing it with their own eyes after the Messengers used to inform them of it when it was unseen, but they used to deny it because they had not seen it. And they were in doubt and confusion regarding the afterlife in their worldly life, for their eyes and hearts had become blind towards it.
Translation · Saheeh InternationalAnd those who disbelieve say, "When we have become dust as well as our forefathers, will we indeed be brought out [of the graves]
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who disbelieved said denyingly: “When we die and become dust, is it possible we will be raised alive?
TransliterationLaqad wuAAidnā hatha naḥnu waābāonā min qablu in hatha illā asateeru alawwaleen
Translation · Saheeh InternationalWe have been promised this, we and our forefathers, before. This is not but legends of the former peoples
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
We were promised and our fathers were promised before that we will all be raised, but we have not seen that promise come true. This promise we were all made is nothing but lies of the former people who recorded them in their books”.
Translation · Saheeh InternationalSay, [O Muhammad], "Travel through the land and observe how was the end of the criminals
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O Messenger! Say to these deniers of the resurrection: “Travel in any direction on earth, then ponder over what was the outcome of the evildoers who denied the resurrection; I destroyed them due to their denying it”.
Translation · Saheeh InternationalAnd grieve not over them or be in distress from what they conspire
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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Do not grieve due to the idolaters turning away from your call nor should your bosom become tight or should you worry due to their scheming against you, for Allah is with you and He will help you against them.
TransliterationWayaqooloona matā hatha al-waAAdu in kuntum sadiqeen
Translation · Saheeh InternationalAnd they say, "When is [the fulfillment of] this promise, if you should be truthful
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The disbelievers amongst your people who deny the resurrection say: “When will the punishment you and the believers promise us occur, if you are true in what you claim of that?”
Translation · Saheeh InternationalAnd indeed, your Lord is full of bounty for the people, but most of them do not show gratitude
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And your Lord, O Messenger, is graceful towards the people, as He is leaving punishing them quickly despite the disbelief and sins they are upon. However, most people do not thank Allah for the favours He gives them.
TransliterationWamā min ghāibatin fee as-samāi walarḍi illā fee kitābin mubeen
Translation · Saheeh InternationalAnd there is nothing concealed within the heaven and the earth except that it is in a clear Register
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And there is nothing hidden from the people in the sky nor anything hidden from them on earth except that it is in a clear book, which is the Preserved Tablet.
Translation · Saheeh InternationalIndeed, your Lord will judge between them by His [wise] judgement. And He is the Exalted in Might, the Knowing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger, your Lord will decide between the people, believers and disbelievers, on the day of judgment through His just judgment. He will have mercy on the believer and punish the disbeliever, and He is the Mighty who will take retribution from His enemies, with nobody to overpower Him, the Knowing to whom the truthful is not unclear from the liar.
Translation · Saheeh InternationalIndeed, you will not make the dead hear, nor will you make the deaf hear the call when they have turned their backs retreating
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger, you cannot make the dead whose hearts have died to their disbelief in Allah hear, nor can you make those who have lost their hearing hear what you are calling them towards when they return turning away from you.
TransliterationWamā anta bihādee alAAumyi AAan ḍalālatihim in tusmiAAu illā man yuminu biāyātinā fahum muslimoon
Translation · Saheeh InternationalAnd you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [submitting to Allah]
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And you are not one to guide those whose eyes are blind to the truth, so do not grieve over them and tire yourself. Only those will listen to your call who believe in our verses, because they submit to the orders of Allah.
Translation · Saheeh InternationalAnd when the word befalls them, We will bring forth for them a creature from the earth speaking to them, [saying] that the people were, of Our verses, not certain [in faith]
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When the punishment becomes binding and established for them, due to their disbelief and sins, and the worst of people remain, I shall take out for them near to the Final Hour one of its greatest signs, which is a creature from the earth which will speak to them with what they understand that the people did not believe My verses which were revealed to My Prophet.
Translation · Saheeh InternationalAnd [warn of] the Day when We will gather from every nation a company of those who deny Our signs, and they will be [driven] in rows
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger, remember the day I shall gather from each of the nations a group from amongst them the leaders who used to disbelieve in our ayaat, so they can precede their followers to the fire...the first group will be held until the last group of leaders are gathered and then they will be led to the reckoning.
Translation · Saheeh InternationalUntil, when they arrive [at the place of Judgement], He will say, "Did you deny My signs while you encompassed them not in knowledge, or what [was it that] you were doing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And their being led will continue until when they come to the place of their reckoning, Allah will say to them rebukingly: “Did you deny my signs which proved my Oneness and which comprised my sacred law, whilst you did not have proper knowledge to judge them to be false and disbelieve in them, or what was it that you were doing: believing or denying?”
Translation · Saheeh InternationalAnd the decree will befall them for the wrong they did, and they will not [be able to] speak
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And the punishment will befall them due to their disbelieving in Allah and denying His ayahs. They will not speak to defend themselves due to their inability and the falsity of their proofs.
Translation · Saheeh InternationalDo they not see that We made the night that they may rest therein and the day giving sight? Indeed in that are signs for a people who believe
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do these deniers of the resurrection not see that I made the night so that they can rest in it through sleep, and I made the day bright for them so that they can see therein and then hasten towards their work? In that repeated death and the rising after it are proofs for the resurrection after death.
TransliterationWayawma yunfakhu fee as-soori fafaziAAa man fee as-samāwāti waman fee alarḍi illā man shāa Allāhu wakullun atawhu dākhireen
Translation · Saheeh InternationalAnd [warn of] the Day the Horn will be blown, and whoever is in the heavens and whoever is on the earth will be terrified except whom Allah wills. And all will come to Him humbled
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger, remember: the day in which the angel appointed to blow the trumpet a second time will blow, then everyone in the heavens and everyone on earth will be terrified except whom Allah has excluded from being terrified, as a grace from Him. And all the creation of Allah will come to him on that day, in obedience and with humility.
Translation · Saheeh InternationalAnd you see the mountains, thinking them rigid, while they will pass as the passing of clouds. [It is] the work of Allah, who perfected all things. Indeed, He is Acquainted with that which you do
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And you will see mountains on that day thinking them to be firm without moving, but they will in fact move like clouds move. It is the doing of Allah, for He is the one who makes them move. He is Aware of what you do. None of your actions are hidden from Him and He shall reward you for them.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
Once in the lifetime of the Prophet (p.b.u.h) the people were afflicted with drought (famine). While
the Prophet (ﷺ) was delivering the Khutba on a Friday, a Bedouin stood up and said, "O, Allah's Messenger (ﷺ)!
Our possessions are being destroyed and the ch…
Anas I said, "While Allah's Messenger (ﷺ) (p.b.u.h) was delivering the Friday Khutba (sermon) a man came
and said, 'O Allah's Messenger (ﷺ)! Rain is scarce; please ask Allah to bless us with rain.' So he invoked
Allah for it, and it rained so much that we co…
Whenever the Prophet (ﷺ) finished the (morning) prayer, he would face us and ask, "Who amongst you
had a dream last night?" So if anyone had seen a dream he would narrate it. The Prophet (ﷺ) would say:
"Ma sha'a-llah" (An Arabic maxim meaning literally, 'Wha…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalWhoever comes [at Judgement] with a good deed will have better than it, and they, from the terror of that Day, will be safe
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
On the Day of Judgement, whoever brings faith and good deeds will gain paradise and will be safe from the horrors of that day due to Allah granting them that safety.
Translation · Saheeh InternationalAnd whoever comes with an evil deed - their faces will be overturned into the Fire, [and it will be said], "Are you recompensed except for what you used to do
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And whoever comes with disbelief and sins, for them will be the hellfire in which they will be thrown face first. It will be said to them by way of rebuke and humiliation: “Are you being requited except for the disbelief and the sins you used to commit?”
TransliterationInnamā omirtu an aAAbuda rabba hathihi al-baldati alladhee ḥarramahā walahu kullu shayin waomirtu an akoona mina al-muslimeen
Translation · Saheeh International[Say, O Muhammad], "I have only been commanded to worship the Lord of this city, who made it sacred and to whom [belongs] all things. And I am commanded to be of the Muslims [those who submit to Allah]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger! Say to them: “I have only been commanded to worship the Lord of this city (Makkah) which He has sanctified, so no blood should be shed in it, nor should anyone be oppressed in it, nor should its game be hunted or trees cut. And to Him belongs the authority over everything. I have also been commanded to be from those who submit to Allah in obedience to Him.”
Translation · Saheeh InternationalAnd to recite the Qur'an." And whoever is guided is only guided for [the benefit of] himself; and whoever strays - say, "I am only [one] of the warners
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I have been commanded to recite the Qur’ān to people; whoever is guided by it and implements its teachings, his guidance will benefit him. But whoever deviates from its teachings, rejects them and does not implement them, say to him: “I am only one of the warners; I warn you of the punishment of Allah. and your guidance is not in my hands.”
Translation · Saheeh InternationalAnd say, "[All] praise is [due] to Allah. He will show you His signs, and you will recognize them. And your Lord is not unaware of what you do
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say - O Messenger: “All praise belongs to Allah for His innumerable blessings. He will show you His signs in the horizons and in yourselves; you will recognise them such that they will lead you to submitting to the truth. And your Lord is not neglectful of your actions; He is watching over them, none of them are hidden from Him and He will requite you for them.”