medinan78 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?
Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.
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openiti-0354Mutanabbi-Diwan
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quran-morphology-8f38b39
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tafsir-muyassar-5bbe089
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quran-wbw-f41d709
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tafsir-ar-tafsir-al-jalalayn-main
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tafsir-ar-tafseer-al-saddi-main
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juz-boundaries-semarketir
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Full registry with license posture and verification gates: Methodology.
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O people, be mindful of your Lord by carrying out what He has ordered you and desisting from what He has forbidden you. The earthquake and other horrors that will accompany the Day of Judgment are a grave matter, for which it is necessary to prepare through actions which please Allah.
Jami' al-Tirmidhi 3252 no stated gradequotes 8 words of this ayah
Narrated 'Imran bin Husain:
when (the following) was revealed: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: "But Allah's torment is severe...(22:1 & 2)" - he said: "These Ayat were revealed while he (ﷺ) was on a journey and he said: 'Do you know what Day this is?' So they said: 'Allah and His Messenger know better.' He said: 'That is the day when Allah says to Adam: Send forth …
Jami' al-Tirmidhi 3253 Hasan Sahih · stated in textquotes 8 words of this ayah
Narrated 'Imran bin Husain:
"We were with the Prophet (ﷺ) on a journey when some of his Companions fell behind. So the Messenger of Allah (ﷺ) raised his voice reciting these two Ayat: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: but Allah's torment is severe (21:1 & 2)." When his Companions heard that, they hastened to catch up with him, since they knew that he had something to…
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat
when (the following) was revealed: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His saying: "But Allah's torment is severe...(22:1 & 2)" - he said: "These Ayat were revealed while he (ﷺ) was on a journey …
"We were with the Prophet (ﷺ) on a journey when some of his Companions fell behind. So the Messenger of Allah (ﷺ) raised his voice reciting these two Ayat: "O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing..." up to His…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalOn the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allah is severe
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
On the day you see it, every nursing mother shall be absentminded of her nursing child and every pregnant being will abort her pregnancy, due to intense fear. You shall see people, because of losing their senses, like drunkards, due to the severe horror of the standing. They will not be drunk out of drinking alcohol, but rather the punishment of Allah is severe, thus it has made them loses their senses.
Sahih al-Bukhari 6291 Sahih · by compilationquotes 15 words of this ayah
Narrated Abu Sa`id:
The Prophet (ﷺ) said, "Allah will say, 'O Adam!. Adam will reply, 'Labbaik and Sa`daik (I respond to
Your Calls, I am obedient to Your orders), wal Khair fi Yadaik (and all the good is in Your Hands)!'
Then Allah will say (to Adam), Bring out the people of the Fire.' Adam will say, 'What (how many)
are the people of the Fire?' Allah will say, 'Out of every thousand (take out) nine hundred and ninety-nine
(persons…
Sahih al-Bukhari 3210 Sahih · by compilationquotes 7 words of this ayah
Narrated Abu Sa`id Al-Khudri:
The Prophet (ﷺ) said, "Allah will say (on the Day of Resurrection), 'O Adam.' Adam will reply, 'Labbaik
wa Sa`daik', and all the good is in Your Hand.' Allah will say: 'Bring out the people of the fire.' Adam
will say: 'O Allah! How many are the people of the Fire?' Allah will reply: 'From every one thousand,
take out nine-hundred-and ninety-nine.' At that time children will become hoary headed, every
pregnant fe…
Sahih Muslim 438 Sahih · by compilationquotes 7 words of this ayah
Abu Sa'id reported:
The Messenger of Allah (ﷺ) said: Allah, the High and Glorious, would say: O Adam I and he would say: At Thy service, at thy beck and call, O Lord, and the good is in Thy Hand. Allah would say: Bring forth the group of (the denizens of) Fire. He (Adam) would say: Who are the denizens of Hell? It would be said: They are out of every thousand nine hundred and ninety-nine. He (the Holy Prophet) said: It is at this junctu…
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat
The Prophet (ﷺ) said, "On the day of Resurrection Allah will say, 'O Adam!' Adam will reply, 'Labbaik
our Lord, and Sa`daik ' Then there will be a loud call (saying), Allah orders you to take from among
your offspring a mission for the (Hell) Fire.' Adam wil…
The Prophet (ﷺ) said, "Allah will say, 'O Adam!. Adam will reply, 'Labbaik and Sa`daik (I respond to
Your Calls, I am obedient to Your orders), wal Khair fi Yadaik (and all the good is in Your Hands)!'
Then Allah will say (to Adam), Bring out the people of t…
`Uqba bin Al-Harith said that he had married the daughter of Abi Ihab bin `Aziz. Later on a woman
came to him and said, "I have suckled (nursed) `Uqba and the woman whom he married (his wife) at
my breast." `Uqba said to her, "Neither I knew that you have su…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd of the people is he who disputes about Allah without knowledge and follows every rebellious devil
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Amongst people there is he who argues regarding Allah’s power to resurrect the dead, without any knowledge to take support from, and who in his belief and saying follows every satan and misguided leader who is rebellious against his Lord.
Translation · Saheeh InternationalIt has been decreed for every devil that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
It is decreed regarding such rebellious humans and jinns that whoever follows him and accepts him, he will lead them astray from the path of truth, and he will drag him towards the fire of Hell through the disbelief and sins which lead towards it.
TransliterationYā ay-yuhā an-nāsu in kuntum fee raybin mina al-baAAthi fainnā khalaqnākum min turābin thumma min nuṭfatin thumma min AAalaqatin thumma min muḍghatin mukhallaqatin waghayri mukhallaqatin linubayyina lakum wanuqirru fee alarhami mā nashāo ilā ajalin musamman thumma nukhrijukum ṭiflan thumma litablughoo ashuddakum waminkum man yutawaffā waminkum man yuraddu ilā ardhali alAAumuri likaylā yaAAlama min baAAdi AAilmin shayan watarā alarḍa hāmidatan faitha anzalnā AAalayhā al-māa ihtazzat warabat waanbatat min kulli zawjin baheej
Translation · Saheeh InternationalO People, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O people, if you have any doubt regarding My power to resurrect you after your death, think about your creation: I created your father Adam from soil; then I created his children from sperm which the man casts into the woman’s womb; then the sperm turns into solid blood; then the solid blood turns into a piece of meat; then the piece of meat turns into either a sound creation which remains in the womb until it comes out alive as a child or into an unsound form which the womb aborts, to show My power by creating you in stages.
And I settle in the wombs whatever fetus I wish until it is born in a fixed time period of nine months. Then I take you out of your mothers’ wombs as children, so that you reach the pinnacle of strength and intelligence. Amongst you are some who die before this and amongst you are those who reach old age where strength and intelligence weaken, to the extent that he becomes worse than a child, no longer knowing anything he used to know.
And you will see the earth dry without any plants on it. Then when I send down rainwater on it, it opens up with plants, rises due to the plants growing, and brings forth every type of beautiful plant.
Translation · Saheeh InternationalThat is because Allah is the Truth and because He gives life to the dead and because He is over all things competent
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
That which I have mentioned to you, namely the beginning of your creation, its stages and the conditions of those born amongst you, is so that you believe that Allah Who created you is the Truth in which there is no doubt, as opposed to the idols you worship, and so that you believe He will restore the dead, and that He has power over everything.
Translation · Saheeh InternationalAnd [that they may know] that the Hour is coming - no doubt about it - and that Allah will resurrect those in the graves
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And so that you believe the Hour is to come, without any doubt in its coming, and that Allah will resurrect the dead from their graves to reward them for their actions.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 8 ayat
I came to `Aisha the wife of the Prophet (ﷺ) during the solar eclipse. The people were standing and
offering the prayer and she was also praying. I asked her, "What is wrong with the people?" She
beckoned with her hand towards the sky and said, "Subhan Allah…
Asma' bint Abi Bakr As-Siddiq said, "I went to 'Aishah and the people were offering Salat. I asked her, 'What is wrong with the people ?' She pointed towards the sky with her head. I asked her, 'Is there a sign ?' 'Aishah nodded with her head meaning 'Yes'." A…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd of the people is he who disputes about Allah without knowledge or guidance or an enlightening book [from Him]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Among the disbelievers is he who argues regarding the oneness of Allah and regarding His sending His Messenger with guidance, without any proof from sound reasoning or clear sound texts, but solely due to his desires.
Translation · Saheeh InternationalTwisting his neck [in arrogance] to mislead [people] from the way of Allah. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Turning his neck in arrogance, to turn people away from faith and entering the religion of Allah. He who fits this description shall have disgrace in this world due to the punishment which will befall him, and I shall make him taste the punishment of the burning fire in the Hearafter.
Translation · Saheeh InternationalThat is for what your hands have put forth and because Allah is not ever unjust to [His] servants
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
It will be said to him: “That punishment which you tasted is due to the disbelief and sins you committed. Allah does not punish any of His creation except due to a sin”.
Translation · Saheeh InternationalAnd of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Amongst people is a confused person who worships Allah in doubt. If good such as health and wealth come to him, he remains on his faith and worship of Allah, but if he is afflicted by an affliction through illness or poverty, he takes bad omen from his religion and then renounces it. He has lost his world, because his disbelief will never increase him in a share of the world which was not written for him, and he has lost his afterlife due to the punishment of Allah which will meet him.
That is the clear loss.
Sahih al-Bukhari 4536 Sahih · by compilationquotes 7 words of this ayah
Narrated Ibn `Abbas:
Regarding the Verse: "And among men is he who worships Allah's as it were on the very edge."
(22.11).
A man used to come to Medina as if his wife brought a son and his mares produces offspring. He
would say, "This religion (Islam) is good," but if his wife did not give birth to a child and his mares
produced no offspring, he would say, "This religion is bad."
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat
When the Messenger of Allah (ﷺ) prostrated himself, he spread his arms, i. e. he separated them so much that the whiteness of his armpits became visible from behind and when he sat (for Jalsa) he rested on his left thigh.
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationYadAAoo min dooni Allāhi mā lā yaḍurruhu wamā lā yanfaAAuhu thalika huwa ad-dalālu al-baAAeed
Translation · Saheeh InternationalHe invokes instead of Allah that which neither harms him nor benefits him. That is what is the extreme error
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
He worships besides Allah idols which cannot harm him if he disobeys them, nor can they benefit him if he obeys them. That calling upon idols which can neither harm nor benefit is the misguidance far from the truth.
TransliterationYadAAoo laman ḍarruhu aqrabu min nafAAihi labisa al-mawlā walabisa alAAasheer
Translation · Saheeh InternationalHe invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
This disbeliever who worships idols calls upon the one whose confirmed harm is closer than his absent benefit. Bad is the deity whose harm is closer than his benefit. Bad is it as a helper to one who seeks its help, and as a companion to who accompanies it.
Translation · Saheeh InternationalIndeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allah does what He intends
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah will enter those who have faith in Him and do good actions into gardens beneath whose palaces rivers flow. Allah does what He pleases, by having mercy on whom He wants to show mercy and punishing whom He wants to punish. Nothing can compel Him.
TransliterationMan kāna yaẓunnu an lan yanṣurahu Allāhu fee ad-dunyā walākhirati falyamdud bisababin ilā as-samāi thumma liyaqṭaAA falyanẓur hal yudhhibanna kayduhu mā yagheeẓ
Translation · Saheeh InternationalWhoever should think that Allah will not support [Prophet Muhammad] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath], and let him see: will his effort remove that which enrages [him]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whoever thinks Allah will not help His Prophet (peace be upon him) in this world and the afterlife should extend a rope to the ceiling of his house and then hang himself by cutting himself off the ground. Then he should see if that removes the anger he feels in his heart. Allah is the Helper of His Prophet, whether his opponents like it or not.
TransliterationWakathalika anzalnāhu āyātin bayyinātin waanna Allāha yahdee man yureed
Translation · Saheeh InternationalAnd thus have We sent the Qur'an down as verses of clear evidence and because Allah guides whom He intends
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Just as I explained the clear proofs for resurrection, I revealed the Qur’ān to Muhammad (peace be upon him) as clear verses, and Allah enables whomever He wishes through His grace to the path of guidance and righteousness.
Translation · Saheeh InternationalIndeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allah - Allah will judge between them on the Day of Resurrection. Indeed Allah is, over all things, Witness
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who have faith in Allah, and they are: the believers from this nation, the Jews, the Sabians (a group of followers of one of the prophets), the Christians, the Magians (fire-worshippers), the idolaters; Allah will judge between them on the Day of Judgment, then He will enter the believers amongst them into paradise and enter others into hellfire.
Allah is a Witness to all the sayings and actions of His servants, with nothing being hidden from Him, and He shall reward them for these actions.
Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone
I saw Ibn Wa'la al-Saba'i wear a fur. I touched it. He said: Why do you touch it? I asked Ibn 'Abbas saying: We are the inhabitants of the western regions, and there (live) with us Berbers and Magians. They bring with them rams and slaughter them, but we do no…
"I said: 'O Messenger of Allah! We are a people who hunt.' He said: 'If you send your dog and you mentioned the Name of Allah upon it, and he catches something for you, then eat it.' I said: 'Even if he kills it?' He said: 'Even if he kills it.' I said: 'We ar…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalDo you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified. And he whom Allah humiliates - for him there is no bestower of honor. Indeed, Allah does what He wills
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger, do you not know that to Allah prostrate, out of obedience, the angels in the heavens and the believing humans and jinns on earth, and the sun, moon, stars in the sky, the mountains, trees, and creatures on earth, compliantly? And many humans prostrate to Him out of obedience. But many refuse to prostrate to Him out of obedience, thus the punishment of Allah became established for them due to their disbelief.
Whoever Allah decrees disgrace and shame for, due to his disbelief, has nobody to honour him. Allah does what He wishes. There is nobody to compel Him.
TransliterationHathani khaṣmāni ikhtaṣamoo fee rabbihim falladheena kafaroo quttiAAat lahum thiyābun min nārin yuṣabbu min fawqi ruoosihimu al-ḥameem
Translation · Saheeh InternationalThese are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
These are two parties arguing regarding their Lord, as to which of them is right: the party of faith and party of disbelief. The party of disbelief will be encompassed by the fire, just as clothes cover the person wearing them, and extremely hot water will be poured on top of their heads.
We came upon `Abdullah bin Mas`ud and he said "O people! If somebody knows something, he can
say it, but if he does not know it, he should say, "Allah knows better,' for it is a sign of having
knowledge to say about something which one does not know, 'Allah …
Allah sent (the Prophet) Muhammad and said:--
'Say, No wage do I ask of you for this (Qur'an) nor am I one of the pretenders (i.e. a person who
pretends things which do not exist). (38.68) When Allah's Messenger (ﷺ) saw Quraish standing against him,
he said…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationKullamā arādoo an yakhrujoo minhā min ghammin oAAeedoo feehā wadhooqoo AAathaba al-ḥareeq
Translation · Saheeh InternationalEvery time they want to get out of Hellfire from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whenever they will try to leave the fire, due to the severe anxiety they will face in it, they will be returned to it and they will be told: “Taste the punishment of the burning fire”.
TransliterationInna Allāha yudkhilu alladheena āmanoo waAAamiloo as-salihati jannātin tajree min taḥtihā alanhāru yuḥallawna feehā min asāwira min dhahabin waluluan walibāsuhum feehā ḥareer
Translation · Saheeh InternationalIndeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The party of faith, and they are those who have faith in Allah and do good actions, will be entered by Allah in gardens under whose palaces and trees rivers will flow. Allah will adorn them by giving them gold bracelets and He will adorn them by giving them pearls, and their clothes therein will be silk.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat
I asked `Urwa bin Az-Zubair (regarding the Hajj of the Prophet (ﷺ) ). `Urwa replied, "Aisha narrated,
'When the Prophet (ﷺ) reached Mecca, the first thing he started with was the ablution, then he performed
Tawaf of the Ka`ba and his intention was not `Umra …
(Reporting the speech of Ka`b bin Umra) Allah's Messenger (ﷺ) saw him (i.e. Ka`b) while the lice were
falling on his face. He asked (him), "Have your lice troubled you?" He replied in the affirmative. So,
he ordered him to get his head shaved while he was at…
(from the companions of Allah's Messenger (ﷺ)) When Suhail bin `Amr agreed to the Treaty (of Hudaibiya),
one of the things he stipulated then, was that the Prophet (ﷺ) should return to them (i.e. the pagans)
anyone coming to him from their side, even if he w…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWahudoo ilā at-tayyibi mina al-qawli wahudoo ilā ṣirati al-ḥameed
Translation · Saheeh InternationalAnd they had been guided [in worldly life] to good speech, and they were guided to the path of the Praiseworthy
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah guided them in the worldly life towards pleasant sayings, such as testifying there is no god besides Allah, proclaiming the greatness of Allah and praising Him, and He guided them towards the praiseworthy path of Islam.
Translation · Saheeh InternationalIndeed, those who have disbelieved and avert [people] from the way of Allah and [from] al-Masjid al-Haram, which We made for the people - equal are the resident therein and one from outside; and [also] whoever intends [a deed] therein of deviation [in religion] or wrongdoing - We will make him taste of a painful punishment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who disbelieved in Allah, turn others away from entering Islam and stop people from the Sacred Mosque, like what the idolaters did in the year of Hudaiybiyah, that mosque which I made a direction for people in their prayers and one of the rites of Hajj and Umrah, and in which the person from Makkah who lives there and one who comes there besides the people of Makkah are the same; whoever intends to purposefully commit a shameful sin therein, I will make him taste a painful punishment.
Translation · Saheeh InternationalAnd [mention, O Muhammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform Tawaf and those who stand [in prayer] and those who bow and prostrate
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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Remember, O Messenger, when I clarified for Abraham (peace be upon him) the place of the house and its limits, after it was unknown, and I revealed to him not to associate anything in worshipping Me, but rather worship Me alone. And purify My House from physical and immaterial impurities for those who circumambulate it and perform prayer therein.
Translation · Saheeh InternationalAnd proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Proclaim amongst the people, calling them towards pilgrimage of this House I ordered you to build. They will come to you walking and riding on every camel which is frail due to the difficulty it endured from travelling. The camels will bring them, carrying them from every distant path.
Translation · Saheeh InternationalThat they may witness benefits for themselves and mention the name of Allah on known days over what He has provided for them of [sacrificial] animals. So eat of them and feed the miserable and poor
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So that they come to what will bring them benefit such as forgiveness of sins, attaining reward, unity of word, and so forth; and so that they remember Allah on the animals they slaughter in the known days, which are: the tenth of Dhu’l-Hijjah and three days after it, in gratitude to Allah for the camels, cows and sheep He granted them. So eat of these animals and feed from them those who are extremely poor.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat
The funeral prayer should be offered for every child even if he were the son of a prostitute as he was
born with a true faith of Islam (i.e. to worship none but Allah Alone). If his parents are Muslims,
particularly the father, even if his mother were a non-…
Allah's Messenger (ﷺ) said, "Every child is born with a true faith of Islam (i.e. to worship none but Allah
Alone) but his parents convert him to Judaism, Christianity or Magainism, as an animal delivers a
perfect baby animal. Do you find it mutilated?" Then…
Allah's Messenger (ﷺ) said, "There is none amongst the Muslims who plants a tree or sows seeds, and then a
bird, or a person or an animal eats from it, but is regarded as a charitable gift for him."
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalThen let them end their untidiness and fulfill their vows and perform Tawaf around the ancient House
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Then they should complete what remains of their Hajj rites, coming out of ihraam by shaving their heads, clipping their nails, and removing the dirt which has accumulated on them due to ihraam, and fulfil the Hajj, Umrah or sacrificial animal they made binding on themselves. They should perform the Tawaaf Ifadah of the House which Allah freed from the control of tyrants.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 2 ayat
Al-Walid bin `Abdul Malik said to me, "Have you heard that `Ali' was one of those who slandered
`Aisha?" I replied, "No, but two men from your people (named) Abu Salama bin `Abdur-Rahman and
Abu Bakr bin `Abdur-Rahman bin Al-Harith have informed me that Aish…
`Ata' said, "Ibn `Abbas said, 'If he (i.e. the one intending to perform `Umra) has performed the Tawaf
around the Ka`ba, his Ihram is considered to have finished.' said, 'What proof does Ibn `Abbas has as
to this saying?" `Ata' said, "(The proof is taken) fr…
Ibn 'Abbas (Allah be pleased with them) used to say that a pilgrim or non-pilgrim (one performing 'Umar) who circumambulates the House is free from the responsibility of Ihram. I (Ibn Juraij, one of the narrators) said to 'Ata': On what authority does he (Ibn …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalThat [has been commanded], and whoever honors the sacred ordinances of Allah - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you. So avoid the uncleanliness of idols and avoid false statement
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
That which you have been ordered, i.e., coming out of ihraam by shaving the head, clipping the nails, removing dirt, fulfilling the vow and circumambulating the House, is what Allah has made obligatory on you. So respect what Allah has made obligatory on you. Whoever refrains from what Allah has ordered him to refrain from during his ihraam, out of respect for not trespassing the limits of Allah and making lawful its prohibitions, it is better for him in this world and the afterlife in the sight of his Lord.
O people, camels, cows and sheep amongst livestock have been made lawful for you. He did not make unlawful for you hami, bahirah or wasilah. He only made unlawful for you what you find in the Qur’ān, such as carrion, blood and so forth. Stay far from the impurity of idols and stay far from lying and false evidence.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat
The Prophet (ﷺ) said, "Whoever does not give up forged speech and evil actions, Allah is not in need of
his leaving his food and drink (i.e. Allah will not accept his fasting.)"
The Prophet (ﷺ) was asked about the great sins He said, "They are:--
(1 ) To join others in worship with Allah,
(2) To be undutiful to one's parents.
(3) To kill a person (which Allah has forbidden to kill) (i.e. to commit the crime of murdering).
(4) And …
The Prophet (ﷺ) said thrice, "Should I inform you out the greatest of the great sins?" They said, "Yes, O
Allah's Messenger (ﷺ)!" He said, "To join others in worship with Allah and to be undutiful to one's parents."
The Prophet (ﷺ) then sat up after he had b…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalInclining [only] to Allah, not associating [anything] with Him. And he who associates with Allah - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place
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Refrain from this, turning away from every religion besides the religion He is pleased with, without associating any partner with Him in worship. Whoever associates a partner with Allah, it is as though He has fallen from the sky, then either the birds snatch his meat and bones or the wind flings him to a distant place.
TransliterationThalika waman yuAAaẓẓim shaAAāira Allāhi fainnahā min taqwā al-quloob
Translation · Saheeh InternationalThat [is so]. And whoever honors the symbols of Allah - indeed, it is from the piety of hearts
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That is what Allah ordered, namely His oneness, being sincere to Him, and refraining from idols and false speech. Whoever respects the signs of the religion, amongst them sacrificial animals and the rites of Hajj, respecting them is part of the hearts being mindful of their Lord.
Translation · Saheeh InternationalFor you the animals marked for sacrifice are benefits for a specified term; then their place of sacrifice is at the ancient House
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
For you in the sacrificial animals that you slaughter at the House are benefits, such as riding, wool, procreation, milk, until a limited time to the time of their slaughter near the House of Allah which He freed from the control of tyrants.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 2 ayat
Al-Walid bin `Abdul Malik said to me, "Have you heard that `Ali' was one of those who slandered
`Aisha?" I replied, "No, but two men from your people (named) Abu Salama bin `Abdur-Rahman and
Abu Bakr bin `Abdur-Rahman bin Al-Harith have informed me that Aish…
`Ata' said, "Ibn `Abbas said, 'If he (i.e. the one intending to perform `Umra) has performed the Tawaf
around the Ka`ba, his Ihram is considered to have finished.' said, 'What proof does Ibn `Abbas has as
to this saying?" `Ata' said, "(The proof is taken) fr…
Ibn 'Abbas (Allah be pleased with them) used to say that a pilgrim or non-pilgrim (one performing 'Umar) who circumambulates the House is free from the responsibility of Ihram. I (Ibn Juraij, one of the narrators) said to 'Ata': On what authority does he (Ibn …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd for all religion We have appointed a rite [of sacrifice] that they may mention the name of Allah over what He has provided for them of [sacrificial] animals. For your god is one God, so to Him submit. And, [O Muhammad], give good tidings to the humble [before their Lord]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
For every previous nation I made rites to shed blood, as a means of closeness to Allah, in the hope they will remember Allah at the time of slaughtering these sacrificial animals, and in gratitude to Allah for the camels, cows and sheep He granted them. Your true god, O people, is One God who has no partner, so submit to Him alone through submission and obedience.
And O Messenger, tell those who are humbly submissive and sincere what will please them.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat
The funeral prayer should be offered for every child even if he were the son of a prostitute as he was
born with a true faith of Islam (i.e. to worship none but Allah Alone). If his parents are Muslims,
particularly the father, even if his mother were a non-…
Allah's Messenger (ﷺ) said, "Every child is born with a true faith of Islam (i.e. to worship none but Allah
Alone) but his parents convert him to Judaism, Christianity or Magainism, as an animal delivers a
perfect baby animal. Do you find it mutilated?" Then…
Allah's Messenger (ﷺ) said, "There is none amongst the Muslims who plants a tree or sows seeds, and then a
bird, or a person or an animal eats from it, but is regarded as a charitable gift for him."
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalWho, when Allah is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who when they remember Allah, fear His punishment and thus move far away from opposing His command, perform their prayer completely, be patient if any affliction befalls them, and spend in the different avenues of righteousness from what Allah has granted them.
Translation · Saheeh InternationalAnd the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good. So mention the name of Allah upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy and the beggar. Thus have We subjected them to you that you may be grateful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I have made the camels which are taken to the House amongst the sacred signs and symbols of the religion. In them are worldly and religious benefits for you, so say “in the name of Allah” when slaughtering them, after their feet have been lined up whilst standing and one of their feet has been tied so that they do not flee. Then when they fall on their sides after being slaughtered, eat of them, O those who are sacrificing, and give of them to the pauper who desists from begging and the pauper who comes forward to be granted a share of them.
Just as I made them submissive to you so that you carry loads on them and ride them, I have also made them submissive to you so they are led to the place you slaughter them in, as a means of closeness to Allah, so that you are grateful to Allah for the blessing of making them submissive to you.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 2 ayat
The testimony of a treacherous man is not acceptable nor a treacherous woman nor a man lashed for the Hadd nor a woman lashed nor one possessing malice of enmity nor a rehearsed witness nor the Qani of (one contracted by)the family on their behalf nor the one …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalTheir meat will not reach Allah, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allah for that [to] which He has guided you; and give good tidings to the doers of good
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Neither does the meat of the sacrificial animals you present nor their blood ever reach Allah, nor is it raised towards Him, but rather your mindfulness of Allah therein is raised towards Him, through your being sincere to Him in your obedience to seek closeness to Him through it. In that way, Allah made them submissive to you, so that you proclaim Allah’s greatness, thanking Him for the truth He has guided you to.
O Messenger, inform those who are excellent in worshipping their Lord and in dealing with His creation what will make them happy.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat
It has been narrated on the authority of Abdullah b. Umar that the Messenger of Allah (ﷺ) used to forbid that one should travel to the land of the enemy taking the Qur'an (with him) lest it should fall into the hands of the enemy.
Do not take the Qur'an on a journey with you, for I am afraid lost it should fall into the hands of the enemy. Ayyub (one of the narrators in the chain of transmitters) said: The enemy may seize it and may quarrel with you over it.
The above hadith has been narrated through several other chains with slight differences of wording.
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalIndeed, Allah defends those who have believed. Indeed, Allah does not like everyone treacherous and ungrateful
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah defends those who have faith from the evil of their enemies. Allah does not love anyone who is treacherous in his trust and who rejects the blessings of Allah; in fact, Allah despises him.
Translation · Saheeh InternationalPermission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 2 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah has given permission to fight to the believers who are fought by the idolaters, due to their being oppressed by their enemies. Allah has the power to help the believers against their enemies without fighting. However, the wisdom of Allah required that the believers be tested through fighting the disbelievers.
Jami' al-Tirmidhi 3255 no stated gradequotes 7 words of this ayah
Narrated Ibn 'Abbas:
"When the Prophet (ﷺ) was expelled from Makkah, Abu Bakr said: 'They have driven out their Prophet to their own doom.' So Allah, Most High, revealed: 'Permission (to fight) is given to those who are fought against, because they have been wronged; and surely, Allah is able to give them victory (22:39).' So Abu Bakr said: 'Then I knew that there would be fighting.'"
Jami' al-Tirmidhi 3256 no stated gradequotes 7 words of this ayah
Narrated Sa'eed bin Jubair:
"When the Prophet (ﷺ) was expelled from Makkah a man said: 'They have driven out their Prophet' so (the following) was revealed: "Permission (to fight) is given to those who are fought against, because they have been wronged; and surely, Allah is able to give them victory. Those who have been expelled from their homes unjustly (22:39)."
Translation · Saheeh International[They are] those who have been evicted from their homes without right - only because they say, "Our Lord is Allah." And were it not that Allah checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allah is much mentioned. And Allah will surely support those who support Him. Indeed, Allah is Powerful and Exalted in Might
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those whom the disbelievers unjustly exiled from their homes, not due to any crime they committed but because they said: “Our Lord is Allah; we have no Lord besides Him”. Had Allah not legislated for the prophets and believers fighting against their enemies, they would have invaded the places of worship, destroying the monasteries of the monks, Christian churches, Jewish synagogues, and the mosques of the Muslims which have been made for prayer and in which the Muslims remember Allah abundantly.
Allah will help those who help His religion and Prophet. Allah has power to help whoever helps His religion and is Mighty, with nobody able to overcome Him.
Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone
'A'isha, if your people had not been recently polytheists (and new converts to Islam), I would have demolished the Ka'ba, and would have brought it to the level of the ground and would have constructed two doors, one facing the east and the other one to the we…
Ibn Az-Zubair said to him: "Narrated to me from what the Mother of the Believers used to (secretly) inform you about" - meaning Aishah - so he said: "She narrated to me that the Messenger of Allah said: 'Had your people not been still close to the pre-Islamic …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh International[And they are] those who, if We give them authority in the land, establish prayer and give zakah and enjoin what is right and forbid what is wrong. And to Allah belongs the outcome of [all] matters
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
These people who have been promised help are those who, if I were to establish on earth by helping them against their enemies, would perform prayer in the most perfect manner, give Zakat of their wealth, command what the sacred law has commanded and forbid what it has forbidden. To Allah alone is where matters return, with respect to reward and punishment.
Translation · Saheeh InternationalAnd if they deny you, [O Muhammad] - so, before them, did the people of Noah and 'Aad and Thamud deny [their prophets]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger, if your people reject you, be patient. You are not the first messenger to be rejected by his people. Before your people, the people of Noah rejected Noah, Aad rejected Hud and Thamud rejected Salih.
Translation · Saheeh InternationalAnd the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how [terrible] was My reproach
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The people of Madyan rejected Shuayb, and Pharaoh and his people rejected Moses. I deferred the punishment from their people, to gradually lead them away, then I seized them with the punishment. So contemplate how I reproached them; I destroyed them due to their disbelief.
Translation · Saheeh InternationalAnd how many a city did We destroy while it was committing wrong - so it is [now] fallen into ruin - and [how many] an abandoned well and [how many] a lofty palace
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
How many cities, which were unjust because of their disbelief, I destroyed with obliterating punishment. Their homes are ruined and empty of inhabitants. How many wells are there which have nobody to drink from them, due to their being destroyed. How many lofty decorated palaces are there which could not save their residents from the punishment.
Translation · Saheeh InternationalSo have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Did these people who reject what the Messenger (peace be upon him) brought not travel in the land, to see the remains of these destroyed cities, so that they would reflect with their minds to take heed and so that they would to accept their stories to learn from them? It is established that blindness is not blindness of eyesight, but rather the blindness which is destructive is blindness of insight, where such a person does not reflect or take lessons.
Translation · Saheeh InternationalAnd they urge you to hasten the punishment. But Allah will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger, the disbelievers amongst your people seek quick punishment in this world and deferred punishment in the Hearafter, when they were warned of them. Allah will never break the promise of it He has made to them. Amongst the quick punishment is what befell them on the day of Badr. And one day of punishment in the afterlife is like a thousand years of what you count in worldly years, due to the punishment it contains.
Translation · Saheeh InternationalAnd for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
How many towns are there which I gave respite to in punishment and which were oppressive due to their disbelief. I did not punish them instantly, to gradually lead them on, then I seized them by an obliterating punishment. To Me alone is their return on the Day of Judgment, then I will reward them for their disbelief with the everlasting punishment.
Translation · Saheeh InternationalAnd those who have believed and done righteous deeds - for them is forgiveness and noble provision
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So those who have faith and did good actions will have forgiveness from their Lord for their sins, and for them is noble sustenance in paradise which will never end.
Translation · Saheeh InternationalBut the ones who strove against Our verses, [seeking] to cause failure - those are the companions of Hellfire
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who strive to deny our verses, believing they will be able to render Allah powerless and escape Him so that He cannot punish them, those are the people of the fire of hell, staying constantly in it just as companions stay with one another.
Translation · Saheeh InternationalAnd We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allah abolishes that which Satan throws in; then Allah makes precise His verses. And Allah is Knowing and Wise
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger, I did not send before you any messenger or prophet except that when he read the Book of Allah, the satan put doubts in his recitation. Then Allah would nullify the whisperings the satan would put, and establish His verses. Allah knows everything, nothing being hidden from Him, and is Wise in His creating, decreeing and planning.
Translation · Saheeh International[That is] so He may make what Satan throws in a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The satan puts doubts in the recitation of the Prophet so that Allah makes what he puts as a test for the hypocrites and those idolaters whose hearts have become hard. The oppressors amongst the hypocrites and idolaters are in enmity of Allah and His Messenger, and distance from the truth and guidance.
Translation · Saheeh InternationalAnd so those who were given knowledge may know that it is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allah the Guide of those who have believed to a straight path
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And so that those whom Allah gave knowledge are convinced that the Qur’ān revealed to Muhammad (peace be upon him) is the truth Allah revealed to you, O Messenger, thus increasing their faith in it and so that their hearts submit and humble themselves before it. Allah is the Guide of those who have faith toward the straight path of truth which contains no crookedness, as a reward for their submitting to it.
Translation · Saheeh InternationalBut those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who disbelieved in Allah and denied His Messenger will remain in doubt about the Qur’ān Allah revealed to you, continuing until the Hour comes to them suddenly whilst they are in that condition or the punishment of a day in which there is no mercy or good comes to them, and it is the Day of Judgment with respect to them.
Translation · Saheeh International[All] sovereignty that Day is for Allah; He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Supreme authority on the Day of Judgment - the day when the punishment these people have been promised shall come to them, will only be for Allah alone. He will have no competitor for it, and He will judge between the believers and the disbelievers. He will judge for each of them as they deserve: those who had faith and performed good deeds will be granted a great reward in eternal gardens of everlasting bounties.
Translation · Saheeh InternationalAnd those who emigrated for the cause of Allah and then were killed or died - Allah will surely provide for them a good provision. And indeed, it is Allah who is the best of providers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
As for those who left their houses and homelands in honour of Allah’s religion and seeking His pleasure, and were killed whilst striving in His path or died, Allah shall grant them an everlasting sustenance in paradise. Indeed, Allah is the best of sustainers.
Translation · Saheeh InternationalHe will surely cause them to enter an entrance with which they will be pleased, and indeed, Allah is Knowing and Forbearing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah will definitely enter them into a place they shall be pleased with. And Allah is well aware of their intentions and their deeds; forbearing in that He did not punish them hastily on their shortcomings.
Translation · Saheeh InternationalThat [is so]. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is tyrannized - Allah will surely aid him. Indeed, Allah is Pardoning and Forgiving
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The aforementioned, i.e. those who migrated in the path of Allah being entered into paradise, and permission for the wronged to avenge justly without incurring sin. If the oppressor returns to his oppression, Allah will help the oppressed. Indeed, Allah overlooks the sins of the believers and forgives them.
Translation · Saheeh InternationalThat is because Allah causes the night to enter the day and causes the day to enter the night and because Allah is Hearing and Seeing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The helping of the oppressed is because Allah is capable of doing as He wills. From His capabilities is entering the night into the day and the day into the night, by increasing one and decreasing the other. Allah also hears the statements of His servants and knows of their actions; nothing is hidden from Him and He shall requit them accordingly.
TransliterationThalika bianna Allāha huwa al-ḥaqqu waanna mā yadAAoona min doonihi huwa al-batilu waanna Allāha huwa alAAaliyyu al-kabeer
Translation · Saheeh InternationalThat is because Allah is the Truth, and that which they call upon other than Him is falsehood, and because Allah is the Most High, the Grand
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The aforementioned, i.e. entering the night into the day and the day into the night, is because Allah is truly existent, and so His religion is the truth, His promise is also true and His helping the believers is also true. The idols that the idolaters worship instead of Allah are false and have no basis. And Allah is supreme over His creation in being, in power and in subjugation; the Grand to Whom belongs all majesty, grandeur and exaltedness.
Translation · Saheeh InternationalDo you not see that Allah has sent down rain from the sky and the earth becomes green? Indeed, Allah is Subtle and Acquainted
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger! Do you not see that Allah causes rain to fall from the sky, and consequently the earth becomes green owing to the vegetation that grows upon it after the rain has fallen? Allah is kind to His servants in that He makes the rain fall for them, and makes the earth grow crops. He is also well aware of their requirements; nothing is hidden from Him.
Translation · Saheeh InternationalTo Him belongs what is in the heavens and what is on the earth. And indeed, Allah is the Free of need, the Praiseworthy
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
To Him alone belongs supreme authority of the heavens and the earth. He is The Self-sufficient who is never needy of any of His creation; the eternally existent.
Translation · Saheeh InternationalDo you not see that Allah has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allah, to the people, is Kind and Merciful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger! Do you not see that Allah has made the animals and other objects manageable for your needs and benefit, and the benefit of the masses? He also made manageable for you the ships that sail the oceans with His command; sailing from city to city. He also holds back the sky so it does not fall onto Earth except with His command; if He allowed it to fall it would.
Indeed, Allah is benevolent and merciful towards the people such that He made these things manageable for them, despite their potential harm.
Translation · Saheeh InternationalAnd He is the one who gave you life; then He causes you to die and then will [again] give you life. Indeed, mankind is ungrateful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah is the only One Who gave you life, in that He gave you existence when you were non-existent. He will then cause death upon you when your lives expire, and then will revive you after your death to hold you to account for your deeds and requit you for them. Verily, the human is ever in denial of the bounties of Allah, despite their being so clear.
Translation · Saheeh InternationalFor every religion We have appointed rites which they perform. So, [O Muhammad], let the disbelievers not contend with you over the matter but invite them to your Lord. Indeed, you are upon straight guidance
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I have made a set of laws for the people of every creed. O Messenger! Let the idolaters and people of other creeds not contest with you in your set of laws, because you are more deserving of it than them as they are the people of falsehood. Invite the people towards sincerely proclaiming the oneness of Allah; indeed, you are on the straight path, in which there is no deviation.
Translation · Saheeh InternationalAnd if they dispute with you, then say, "Allah is most knowing of what you do
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If they insist on quarrelling with you after the evidence has become clear, leave their matter to Allah, warning them and saying: “Allah is most aware of the actions you do, none of your actions are hidden from Him, and He will requit you for them”.
Translation · Saheeh InternationalAllah will judge between you on the Day of Resurrection concerning that over which you used to differ
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah will judge between His servants: the believers and the disbelievers from among them, on the Day of Judgment, in the matters of religion they would dispute over in the world.
Translation · Saheeh InternationalDo you not know that Allah knows what is in the heaven and earth? Indeed, that is in a Record. Indeed that, for Allah, is easy
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger! Do you not know that Allah knows all that is in the heavens and on Earth; nothing is hidden from Him, and His knowledge of it is recorded in the Preserved Tablet. Encompassing the knowledge of it all is very easy for Allah.
TransliterationWayaAAbudoona min dooni Allāhi mā lam yunazzil bihi sultanan wamā laysa lahum bihi AAilmun wamā liẓẓālimeena min naṣeer
Translation · Saheeh InternationalAnd they worship besides Allah that for which He has not sent down authority and that of which they have no knowledge. And there will not be for the wrongdoers any helper
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The idolaters worship idols instead of Allah; idols which Allah did not reveal any proof of their worship being acceptable in His books. Neither do they have any proof of their own knowledge; their only object of reliance for that is blind following of their forefathers. The wrongdoers will have no helper that will protect them from the punishment of Allah that will fall upon them.
Translation · Saheeh InternationalAnd when Our verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, "Then shall I inform you of [what is] worse than that? [It is] the Fire which Allah has promised those who disbelieve, and wretched is the destination
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When you recite My clear verses of the Qur’ān unto them, you will recognise the objecting frowns of the disbelievers when they hear them. It is as if they would violently assault those who recite My verses unto them in extreme anger. O Messenger! Say to them: “Shall I inform you of something which is worse than this anger and frowning of yours? It is the hellfire which Allah has promised to enter the disbelievers into. How terrible their abode is!”
Translation · Saheeh InternationalO people, an example is presented, so listen to it. Indeed, those you invoke besides Allah will never create [as much as] a fly, even if they gathered together for that purpose. And if the fly should steal away from them a [tiny] thing, they could not recover it from him. Weak are the pursuer and pursued
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O people! A parable is about to be narrated, so listen carefully and take lesson from it! Indeed, those idols and other things you worship instead of Allah cannot even create a fly despite its small size, because of their incompetence. Even if they were to convene in trying to do so they would not be able to achieve it. And if a fly was to take anything away from them, i.e. perfume etc. they would not have the power to reclaim it.
By their incapability of creating a fly and reclaiming anything from it, their incapability of doing anything greater than that becomes evident. How can they then worship it instead of Allah? This seeker - which is the worshipped idol that is totally incapable of reclaiming whatever the fly has taken from it, together with the sought-after fly, are both weak.
Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone
The Prophet (ﷺ) said "If a house fly falls in the drink of anyone of you, he should dip it (in the drink) and take it out, for
one of its wings has a disease and the other has the cure for the disease."
A person asked `Abdullah bin `Umar whether a Muslim could kill flies. I heard him saying (in reply).
"The people of Iraq are asking about the killing of flies while they themselves murdered the son of the
daughter of Allah's Messenger (ﷺ) . The Prophet (ﷺ) s…
Allah's Messenger (ﷺ) said, "If a fly falls in the vessel of any of you, let him dip all of it (into the vessel) and
then throw it away, for in one of its wings there is a disease and in the other there is healing (antidote
for it) i e. the treatment for tha…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalThey have not appraised Allah with true appraisal. Indeed, Allah is Powerful and Exalted in Might
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
They did not revere Allah as He deserves to be revered when they worshipped some of His creation along with worshipping Him. Indeed, Allah is the Strong, and He created the heavens, the earth and everything within them due to this strength and power. He is the Almighty who cannot be overpowered, unlike the idols of the idolaters which are weak and powerless to create anything.
Translation · Saheeh InternationalAllah chooses from the angels messengers and from the people. Indeed, Allah is Hearing and Seeing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah, may He be glorified, selects messengers from the Angels and the people also. He sends some of the Angels to the prophets, like Gabriel, who He sent to the human messengers; and He also sends human messengers to common people. Indeed, Allah hears what the idolaters say regarding His messengers and is insightful of who He selects to convey His message.
Translation · Saheeh InternationalHe knows what is [presently] before them and what will be after them. And to Allah will be returned [all] matters
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah, may He be glorified, is well aware of the affairs of His messengers, from both the angels and the people, even before their creation and well after their death. To Him alone shall all matters return on the Day of Judgment, when He will resurrect His servants and requit them for the actions they sent forth.
Translation · Saheeh InternationalO you who have believed, bow and prostrate and worship your Lord and do good - that you may succeed
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O you who have believed in Allah and have acted in accordance to the laws He laid down for you! Bow and prostrate to Him alone in your prayer; do good by way of charity and enjoining family ties, in hope that you succeed in your objective and achieve salvation from the feared.
TransliterationWajāhidoo fee Allāhi ḥaqqa jihādihi huwa ijtabākum wamā jaAAala AAalaykum fee ad-deeni min ḥarajin millata abeekum ibrāheema huwa sammākumu al-muslimeena min qablu wafee hatha liyakoona ar-rasoolu shaheedan AAalaykum watakoonoo shuhadāa AAalā an-nāsi faaqeemoo as-salāta waātoo az-zakāta waAAtaṣimoo billāhi huwa mawlākum faniAAma al-mawlā waniAAma an-naṣeer
Translation · Saheeh InternationalAnd strive for Allah with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. Allah named you "Muslims" before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakah and hold fast to Allah. He is your protector; and excellent is the protector, and excellent is the helper
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And strive in the path of Allah sincerely for His pleasure. He has selected you and made your religion a religion of kindness, in which there is no oppression and extremism. This tolerant creed is the creed of your forefather Abraham (peace be upon him). Allah has named you ‘Muslims’ in the previous books and in the Qur’ān, so that the Messenger can be a witness against you in that he conveyed the message he was commanded to convey, and so that you yourselves can be witnesses against the previous nations in that their messengers also conveyed their messages respectively.
So show gratitude to Allah upon that by performing prayer as perfectly as possible, giving Zakat from your wealth, seeking refuge in Allah and relying upon Him in all your matters, for He is the best protector for those believers who seek His protection, and the best of helpers for those of them who seek His help. So seek His protection, He will protect you, and seek His help, He will help you.