meccan111 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?
Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.
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openiti-0354Mutanabbi-Diwan
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quran-morphology-8f38b39
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tafsir-muyassar-5bbe089
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hadith-json-70b83d6
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quran-wbw-f41d709
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tafsir-ar-tafsir-al-jalalayn-main
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tafsir-ar-tafseer-al-saddi-main
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juz-boundaries-semarketir
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Full registry with license posture and verification gates: Methodology.
TransliterationSubhana alladhee asrā biAAabdihi laylan mina al-masjidi al-ḥarāmi ilā al-masjidi alaqsa alladhee bāraknā ḥawlahu linuriyahu min āyātinā innahu huwa as-sameeAAu al-baṣeer
Translation · Saheeh InternationalExalted is He who took His Servant by night from al-Masjid al-Haram to al-Masjid al-Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah, may He be glorified, is exalted from everything not appropriate for him. It is He who took His servant, Mohammad (peace be upon him), on the night journey from the sacred masjid (mosque), in Makkah, to the masjid of Jerusalem, whose surroundings I have blessed with fruit, crops and dwellings of prophets (peace be upon them), For him to see some of our signs which show Allah's power and ability, may He be glorified.
He is the One Who hears everything, no sound escapes Him, and the One who sees evrything, nothing is hidden from Him, and the One who sees from whom nothing seen is hidden.
Jami' al-Tirmidhi 3231 Hasan Sahih · stated in textquotes 9 words of this ayah
Narrated Zirr bin Hubaish:
"I said to Hudhaifah bin Al-Yaman: 'Did the Messenger of Allah (ﷺ) perform Salat in Bait Al-Maqdis?' He said: 'No.' I said: 'But he did.' He said: 'You say that, O bald one! Based upon what do you say that?' I said: 'Based upon the Qur'an, (the Judge) between you and I is the Qur'an.' So Hudhaifah said: 'Whoever argues using the Qur'an, then he has indeed succeeded.'" (One of the narrators) Sufyan said: "He means: 'H…
Translation · Saheeh InternationalAnd We gave Moses the Scripture and made it a guidance for the Children of Israel that you not take other than Me as Disposer of affairs
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I gave Moses (peace be upon him) the Torah and I made it a guide and manual for the Israelites. I said to the Israelites: Do not take besides me any guardian to whom you entrust your affairs. Rather, place your reliance in Me alone.
Transliterationdhurriyyata man ḥamalnā maAAa nooḥin innahu kāna AAabdan shakoorā
Translation · Saheeh InternationalO descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
You are from the progeny of those I had favoured with salvation together with Noah (peace be upon him) from drowning in the flood. So remember this favour and thank Allah by worshipping and following Him alone. In this, follow the example of Noah for he was very thankful of Allah.
Translation · Saheeh InternationalAnd We conveyed to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach [a degree of] great haughtiness
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I told the Israelites and I informed them in the Torah that definitely they will be guilty of corruption on earth by their sin and arrogance twice, and they will rise over people with injustice and oppression, transgressing the limits in their rise.
Translation · Saheeh InternationalSo when the [time of] promise came for the first of them, We sent against you servants of Ours - those of great military might, and they probed [even] into the homes, and it was a promise fulfilled
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When the first corruption occurred, I set against them servants of Ours, possessing great might and power, who killed and displaced them. They ransacked their homes destroying everything they passed by. Allah’s promise of that definitely occurred.
Translation · Saheeh InternationalThen We gave back to you a return victory over them. And We reinforced you with wealth and sons and made you more numerous in manpower
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Then once again I gave you - O Israelites - the upper hand and dominance over those who were set against you when you repented to Allah, and I supplied you with wealth after your wealth had been looted, and children after your children were taken captive, and I made you a force more in number than your enemies.
Translation · Saheeh International[And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to yourselves." Then when the final promise came, [We sent your enemies] to sadden your faces and to enter the temple in Jerusalem, as they entered it the first time, and to destroy what they had taken over with [total] destruction
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If you do good actions - O Israelites - in the manner that is required of you, then the recompense of that will be to your benefit, for Allah is in no need of your actions. If you do bad actions the consequences of that will be to your detriment. Your good actions do not benefit Allah and nor do your bad actions harm Him. When the second corruption occurs I will set your enemies against you to humiliate you and make shame appear on your faces due to the various types of disgrace they will make you taste, and to enter Jerusalem and destroy it just as they entered and destroyed it the first time, and to completely ruin all the lands that they conquer.
Translation · Saheeh International[Then Allah said], "It is expected, [if you repent], that your Lord will have mercy upon you. But if you return [to sin], We will return [to punishment]. And We have made Hell, for the disbelievers, a prison-bed
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Perhaps your Lord - O Israelites - will have mercy on you after this severe reprisal if you repent to Him and do good actions. But if you revert to causing corruption a third time or more than that, I will revert to taking reprisals from you. I have made Hell a prison for the disbelievers, from which they will not find any release.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat
I heard Anas saying, "A man from Ansar said to the Prophet, 'I cannot pray with you (in
congregation).' He was a very fat man and he prepared a meal for the Prophet (ﷺ) and invited him to his
house. He spread out a mat for the Prophet, and washed one of its …
That he was asked about the wound of the Prophet (ﷺ) on the day (of the battle) of Uhud. He said, "The
face of the Prophet (ﷺ) as wounded and one of his front teeth as broken and the helmet over his head was
smashed. Fatima washed of the blood while `Ali hel…
The Prophet (ﷺ) used to construct a loom with a Hasir at night m order to pray therein, and during the day
he used to spread it out and sit on it. The people started coming to the Prophet (ﷺ) at night to offer the
prayer behind him When their number increase…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalIndeed, this Qur'an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
This Qur’ān that is revealed to Muhammad (peace be on him) guides to the best way, which is the way of Islam, and it informs those who have faith in Allah and who do good deeds of something that will please them, which is that they will receive a great reward from Allah.
Translation · Saheeh InternationalAnd that those who do not believe in the Hereafter - We have prepared for them a painful punishment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
It informs those who do not have faith in the Day of Judgment of something that will distress them, which is that I have prepared for them a painful punishment on the Day of Judgement.
Translation · Saheeh InternationalAnd man supplicates for evil as he supplicates for good, and man is ever hasty
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Man on account of his ignorance prays for evil against himself, his children and his wealth when he is angry, just as he prays for good for himself. If we had to answer his prayer for evil he will be ruined and so will his children and his wealth. Human beings are naturally hasty and therefore may hastily bring on something that is harmful.
Translation · Saheeh InternationalAnd We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I have created the night and the day as two signs indicating Allah’s oneness and power, due to their differences in terms of being long or short, hot or cold. I made the night dark for the purpose of rest and sleep and I made the day bright in which people can see and work for their livelihood. This was so that by the alternation of day and night you can know the number of years and calculate the months, days and hours that you require.
I have explained everything in detail so that it may all become clear and the truthful can become distinguished from the liars.
Translation · Saheeh InternationalAnd [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
For every person I have made the actions that proceed from him attached to him, like how a necklace is attached to the neck. They will not leave him until he is taken to account for them. On the Day of Judgement, I will bring out for him a book that contains every good or bad deed that he did, which he will find spread open before him.
Translation · Saheeh International[It will be said], "Read your record. Sufficient is yourself against you this Day as accountant
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I will say to him on that day: O Man! Read your book and take an account of your soul for your deeds. You are enough to take an account of yourself on the Day of Judgement.
Translation · Saheeh InternationalWhoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whoever is guided to faith, then the reward of his being guided is for his own good; and whoever goes astray, the punishment for his going astray is to his detriment. No soul carries the sin of another soul, nor do I ever punish a people until I establish proof against them by sending Messengers to them.
Translation · Saheeh InternationalAnd when We intend to destroy a city, We command its affluent but they defiantly disobey therein; so the word comes into effect upon it, and We destroy it with [complete] destruction
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When I decided to destroy a town because of its wrongdoing, I instructed those who became reckless because of affluence, to obey Allah but they did not comply. And instead they disobeyed Him and transgressed, so the word of the decimating punishment became justified against them and I destroyed them completely.
TransliterationWakam ahlaknā mina al-qurooni min baAAdi nooḥin wakafā birabbika bidhunoobi AAibādihi khabeeran baṣeerā
Translation · Saheeh InternationalAnd how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Acquainted and Seeing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And we have destroyed many generations after Noah, such as the Ad and Thamud. Your Lord - O Messenger - is sufficient as a Knower and Seer of the sins of His servants. Nothing is hidden from Him and He will recompense them for the same.
Translation · Saheeh InternationalWhoever should desire the immediate - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Whoever desires, by his acts of goodness, the life of the world and does not have faith in the afterlife nor pays any attention to it, I expedite for him the luxury that I want to give him, not what he wants. Then I have made for him Hell, where he will enter on the Day of Judgment to suffer from its heat, being condemned for his choosing the world and his denial of the Hearafter; banished from Allah’s mercy.
Translation · Saheeh InternationalBut whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allah]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
But whoever desires, by his acts of goodness, the reward of the Hereafter, and pursues it as it should be pursued, free of show and reputation, while he has faith in that which Allah has made faith obligatory; these people who have these attributes - their effort will be accepted by Allah and He will recompense them for it.
Translation · Saheeh InternationalTo each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
To both these groups - the sinners and the dutiful - we freely extend the gift of your Lord - O Messenger. The gift of your Lord in the world is not withheld from anyone, whether sinner or dutiful.
Translation · Saheeh InternationalLook how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger, reflect about how we favoured some over others in the world in respect of provision and rank. Yet the Hereafter is greater in the disparity between the ranks of luxury than that of the world, and greater in favours, so a believer should be eager for that.
Translation · Saheeh InternationalDo not make [as equal] with Allah another deity and [thereby] become censured and forsaken
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O servant! Do not set up another deity that you worship together with Allah, or you will become condemned in the sight of Allah and His righteous servants, and forsaken by Him.
Translation · Saheeh InternationalAnd your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Your Lord - O servant - has instructed and made obligatory that you worship none but Him, and He has instructed that you be good to your parents, especially when they become old. If either of them or both of them reach old age with you, do not become annoyed with them by uttering words that indicate the same, do not scold them and do not be harsh when speaking to them, but say to them kind words that are soft and courteous.
Translation · Saheeh InternationalAnd lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up [when I was] small
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Humble yourself before them in humility and out of compassion, and say: O My Lord, be merciful to them as they have brought me up in my childhood.
Translation · Saheeh InternationalYour Lord is most knowing of what is within yourselves. If you should be righteous [in intention] - then indeed He is ever, to the often returning [to Him], Forgiving
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Your Lord - O People - knows best what is within you of the sincere devotion to Him in worship, acts of goodness and being dutiful to parents. If the intention in your acts of worship, treatment of your parents and other acts is righteous, then He, may He be glorified, is Forgiving towards those who frequently turn to Him in repentance. If anyone repents from his prior failure to be dutiful to his Lord or to his parents, Allah will forgive him.
Translation · Saheeh InternationalAnd give the relative his right, and [also] the poor and the traveler, and do not spend wastefully
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O believer - give the relative his rights by keeping family ties, give to the poor and needy, and give the traveller who is stranded. Do not spend your wealth in sin or in a manner that is wasteful.
Translation · Saheeh InternationalIndeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who spend their wealth in sin and those who are wasteful in their spending are the brothers of the devils, they follow their instructions of being wasteful and extravagant Satan is ever ungrateful towards His Lord, and he only does things that are sinful and only instructs that which displeases His Lord.
Translation · Saheeh InternationalAnd if you [must] turn away from the needy awaiting mercy from your Lord which you expect, then speak to them a gentle word
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
But if you refrain from giving these people, due to not having anything to give them, while waiting for Allah to bless you with provision, then say to them gentle and polite words such as praying for them to have abundant provision or promising to give them if Allah grants you wealth.
Translation · Saheeh InternationalAnd do not make your hand [as] chained to your neck or extend it completely and [thereby] become blamed and insolvent
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do not withhold your hand from spending, and do not be wasteful when spending, if you do, you will be blameful amongst the people for your miserliness, or you will become uable to spend due to your extravagant expenditure.
Translation · Saheeh InternationalIndeed, your Lord extends provision for whom He wills and restricts [it]. Indeed He is ever, concerning His servants, Acquainted and Seeing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Your Lord expands the provision for whoever He wills, and restricts it for whoever He wills based on far-reaching wisdom. He is fully aware and observant of His servants. Nothing of theirs is hidden from Him, and He disposes of His matter with respect to them however He wills.
Translation · Saheeh InternationalAnd do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do not kill your children for fear of poverty in the future if you spend on them. I take charge of providing for them, and for you too. Killing them is a major sin, as they have done nothing wrong and there is no reason requiring them to be killed.
Translation · Saheeh InternationalAnd do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Be careful of fornication and avoid things that prompt it. It is extremely detestable and bad path to traverse as it leads to the mixing of lineages and punishment from Allah.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 5 ayat
Messenger of Allah, purify me, whereupon he said: Woe be upon you, go back, ask forgiveness of Allah and turn to Him in repentance. He (the narrator) said that he went back not far, then came and said: Allah's Messenger, purify me. whereupon Allah's Messenger …
Allah's Apostle, I have done something for which (prescribed punishment) must be imposed upon me, so impose that. Allah's Apostle (ﷺ) called her master and said: Treat her well, and when she delivers bring her to me. He did accordingly. Then Allah's Apostle (ﷺ…
Ibn Umar reported that Allah's Messenger (ﷺ) stoned to death the Jews, both male and female, who had committed adultery. The Jews brought them to Allah's Messenger (may peace he upon him). The rest of the hadith is the same.
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd do not kill the soul which Allah has forbidden, except by right. And whoever is killed unjustly - We have given his heir authority, but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law]
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do not kill the soul whose life Allah has protected through faith or a pledge of security, except if the killing is merited on the basis of treason or legal retribution. If someone is killed unjustly, without a valid reason permitting his being killed, I have given his successor who takes charge of his affairs certain authority over the killer.
He may demand that the killer be killed in retribution, or he may forgive him without asking for any thing in return, or he may forgive him and take the blood money. But he shall not mutilate the killer, or by killing him with something that he did not use to kill, or by killing someone other than the killer, even if he was a helper and supporter.
Sahih Muslim 4331 Sahih · by compilationquotes 8 words of this ayah
Ubida b. as-Samit reported:
While we were in the company of Allah's Messenger (may peace be upoi him) he said: Swear allegiance to me that you will not associate anything with Allah, that you will not commit adultery, that you will not steal, that you will not take any life which it is forbidden by Allah to take but with (legal) justification; and whoever among you fulfils it, his reward is with Allah and he who commits any such thing and is pu…
Jami' al-Tirmidhi 2803 Hasan Sahih · stated in textquotes 8 words of this ayah
Narrated Safwan bin Assal:
"A Jew said to his companion: 'Accompany us to this Prophet.' So his companion said: 'Do not say: "Prophet". For if he hears you (say that) then he will be very happy.' So they went to the Messenger of Allah (ﷺ) to question him about nine clear signs. So he said to them: 'Do not associate anything with Allah, nor steal, nor commit unlawful intercourse, nor take a life which Allah has made prohibited prohibited, excep…
Jami' al-Tirmidhi 3228 no stated gradequotes 8 words of this ayah
Narrated Safwan bin 'Assal Al-Muradi:
"A Jew said to his companion: 'Accompany us to this Prophet.' So his companion said: 'Do not say: "Prophet," for if he hears you calling him a Prophet then he will be happy.' So they went to the Prophet (ﷺ) to question him about Allah, the Most High, saying: And indeed we gave Musa nine clear signs (17:101). So the Messenger of Allah (ﷺ) said to them: 'Do not associate anything with Allah, nor commit unlawful interco…
Sahih al-Bukhari 2654 Sahih · by compilationquotes 6 words of this ayah
Narrated Abu Huraira:
The Prophet (ﷺ) said, "Avoid the seven great destructive sins." The people enquire, "O Allah's Messenger (ﷺ)!
What are they? "He said, "To join others in worship along with Allah, to practice sorcery, to kill the
life which Allah has forbidden except for a just cause, (according to Islamic law), to eat up Riba
(usury), to eat up an orphan's wealth, to give back to the enemy and fleeing from the battlefield at the …
Translation · Saheeh InternationalAnd do not approach the property of an orphan, except in the way that is best, until he reaches maturity. And fulfill [every] commitment. Indeed, the commitment is ever [that about which one will be] questioned
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do not transact in the property of a child whose father has passed away, except in his best interests such as investing or preserving it until he reaches the age of mental and prudential maturity. Fulfill any pledge between yourselves and Allah, or between yourselves and His servants, without breaking or falling short in them. Allah will question the one who made a pledge on the Day of Judgement.
Did he fulfill it, in which case He will reward him, or did he not fulfil it, in which case He will punish him.
Translation · Saheeh InternationalAnd give full measure when you measure, and weigh with an even balance. That is the best [way] and best in result
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Give full measure when you measure for others and do not cheat them. Weigh with an accurate scale that does not diminish or undervalue anything. That giving of full weight and measure is better for you in this world and the Hearafter, than giving short measure or weight.
Translation · Saheeh InternationalAnd do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do not follow - O son of Adam - that which you have no knowledge of, by following suspicions and conjecture. A person will be questioned about the good or bad that he used his hearing, sight and heart for and he will rewarded for the good and punished for the bad.
Translation · Saheeh InternationalAnd do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do not walk on earth with pride and arrogance. If you walk haughtily on earth you will not be able to split the earth, nor will your stature reach the mountains in height and elevation. Why then are you so proud?!
Translation · Saheeh InternationalAll that - its evil is ever, in the sight of your Lord, detested
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The evil of all that has been mentioned above is prohibited by your Lord - O man! Allah is not pleased with those who perpetrate this and He in fact detests them.
Translation · Saheeh InternationalThat is from what your Lord has revealed to you, [O Muhammad], of wisdom. And, [O mankind], do not make [as equal] with Allah another deity, lest you be thrown into Hell, blamed and banished
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those instructions, prohibitions and laws that we have explained to you are part of what your Lord has revealed to you. Do not take - O man - another deity together with Allah, for you will be thrown into Hell on the Day of Judgement, blamed by your own soul and by people and banished from every good.
Translation · Saheeh InternationalThen, has your Lord chosen you for [having] sons and taken from among the angels daughters? Indeed, you say a grave saying
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O you who claim that the angels are Allah’s daughters! Has your Lord chosen you - O idolaters - to have male children, while taking for Himself daughters from among the angels? Allah is above what you are saying. You are indeed saying a terrible thing about Allah by ascribing children to him and claiming that He has daughters persisting in you disbelief.
Translation · Saheeh InternationalAnd We have certainly diversified [the contents] in this Qur'an that mankind may be reminded, but it does not increase the disbelievers except in aversion
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I have explained in this Qur’ān laws, admonitions and examples so that people may take heed and tread the path that benefits them leaving that which harms them. But the situation is that the nature of some of them has degenerated to the extent that this only makes them further from the truth and they detest it even more.
Translation · Saheeh InternationalSay, [O Muhammad], "If there had been with Him [other] gods, as they say, then they [each] would have sought to the Owner of the Throne a way
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Say - O Messenger, to these idolaters: If there were other deities along with Allah as they say as a fabrication and lie, then those supposed deities would have sought a way to Allah, the Owner of the Throne, to try to defeat and combat with Him over His dominion.
Translation · Saheeh InternationalThe seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts [Allah] by His praise, but you do not understand their [way of] exalting. Indeed, He is ever Forbearing and Forgiving
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The heavens glorify Allah. The earth glorifies Allah. Every creation in the heavens and the earth also glorifies Allah. There is nothing except that it declares His purity together with His praise, but you do not comprehend their manner of glorifying Him. This is because you only understand the glorification of those who do so in your language.
He is Forbearing, not quick to punish, and He is Forgiving to those who repent to Him.
Translation · Saheeh InternationalAnd when you recite the Qur'an, We put between you and those who do not believe in the Hereafter a concealed partition
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When you - O Messenger - recite the Qur’ān and they hear the warnings and admonitions it contains, I place between you and those who do not have faith in the Day of Judgment a barrier that prevents them from understanding the Qur’ān, as a punishment for their turning away from it.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 8 ayat
Some women requested the Prophet (ﷺ) to fix a day for them as the men were taking all his time. On that
he promised them one day for religious lessons and commandments. Once during such a lesson the
Prophet said, "A woman whose three children die will be shi…
The women requested the Prophet, "Please fix a day for us." So the Prophet (ﷺ) preached to them and
said, "A woman whose three children died would be screened from the Hell Fire by them," Hearing
that, a woman asked, "If two died?" The Prophet (ﷺ) replied, "…
A woman came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! Men (only) benefit by your teachings,
so please devote to us from (some of) your time, a day on which we may come to you so that you may
teach us of what Allah has taught you." Allah's…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord alone in the Qur'an, they turn back in aversion
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I have put covers on their hearts so that they cannot understand the Qur’ān, and heaviness in their ears so that they cannot listen to it in a beneficial manner. When you mention your Lord in the Qur’ān alone, and you do not mention their so-called gods, they turn on their heels being far away from accepting Allah’s pure Oneness.
Translation · Saheeh InternationalWe are most knowing of how they listen to it when they listen to you and [of] when they are in private conversation, when the wrongdoers say, "You follow not but a man affected by magic
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I know best the way their leaders listen to the Qur’ān. They do not want to take guidance from it, but they want to mock at it and disrupt your recitation. I also know best what they secretly confer about with respect to their denial of and preventing others from it, when these people who wrong themselves by their denial say: You - O People - are only following a man who is bewitched and confused.
Translation · Saheeh InternationalLook how they strike for you comparisons; but they have strayed, so they cannot [find] a way
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Consider - O Messenger - and be surprised at the various blameworthy attributes they describe you with. They have deviated from the truth and are confused. As a result they cannot find the true path.
That `Umar bin Al-Khattab wore a new garment and said: “All praise is due to Allah who clothed me with what I may cover my `Awrah, and what I may beautify myself with in my life (Al-ḥamdulillāh, alladhī kasānī mā uwārī bihī `awratī, wa atajammalu bihī fī ḥayā…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationAw khalqan mimmā yakburu fee ṣudoorikum fasayaqooloona man yuAAeedunā quli alladhee faṭarakum aw-wala marratin fasayunghiḍoona ilayka ruoosahum wayaqooloona matā huwa qul AAasā an yakoona qareebā
Translation · Saheeh InternationalOr [any] creation of that which is great within your breasts." And they will say, "Who will restore us?" Say, "He who brought you forth the first time." Then they will nod their heads toward you and say, "When is that?" Say, "Perhaps it will be soon
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Or become some other creation greater than them amongst that which is considered great in your hearts. Allah shall restore you just as He initiated you and He shall bring you back to life just as He created you in the first instance. These opponents will say: Who will bring us back to life after we die? Say to them: He who created you in the first instance without any precedent shall restore you.
Then they will shake their heads, mocking your response to them, and say unbelievingly: When will this restoration be? Say to them: Perhaps it is near, as everything which is coming will soon arrive.
Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone
Surat Bani Israel and Al-Kahf and Mary are among my first old property.
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationYawma yadAAookum fatastajeeboona biḥamdihi wataẓunnoona in labithtum illā qaleelā
Translation · Saheeh InternationalOn the Day He will call you and you will respond with praise of Him and think that you had not remained [in the world] except for a little
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Allah will restore you on the day He shall call you towards the plain of resurrection. You will then respond to Him, complying with His command and praising Him, and you will think you had not stayed in the grave, except for a while.
Translation · Saheeh InternationalAnd tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed Satan is ever, to mankind, a clear enemy
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Say, O Messenger, to my believing servants: that they should say good words when speaking and refrain from bad off-putting words, because the satan exploits them to spread between them what will spoil their worldly life and their Hearafter. Surely, the satan is an open enemy, so it is necessary to be wary of him.
TransliterationRabbukum aAAlamu bikum in yasha yarḥamkum aw in yasha yuAAaththibkum wamā arsalnāka AAalayhim wakeelā
Translation · Saheeh InternationalYour Lord is most knowing of you. If He wills, He will have mercy upon you; or if He wills, He will punish you. And We have not sent you, [O Muhammad], over them as a manager
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Your Lord, O people, knows you best. Nothing of yours is hidden from Him. If He wishes to have mercy on you, He will have grace you with having faith and doing good deeds. And if He wishes to punish you, He can punish you by depriving you of faith, leaving you to die on disbelief. And He as not sent the Messenger as a deputy over people, to force them to believe, or stop them from disbelief or to record their deeds.
The Messenger is only a conveyor of what Allah has ordered him to convey on His behalf.
Translation · Saheeh InternationalAnd your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others [in various ways], and to David We gave the book [of Psalms]
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Your Lord, O Messenger, has full knowledge of all who are in the heavens and earth, and He fully knows their conditions and what they deserve. And I preferred some prophets over others through numerous followers and by revealing books to them. And I granted David my book, the Psalms.
Translation · Saheeh InternationalSay, "Invoke those you have claimed [as gods] besides Him, for they do not possess the [ability for] removal of adversity from you or [for its] transfer [to someone else]
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Say - O Messenger, to these idolaters: O idolaters - call upon those you claim to be gods besides Allah when some harm befalls you. They will neither be able to remove the harm from you nor can they transfer it to someone else, due to their inability. Anything incapable cannot be a god
Translation · Saheeh InternationalThose whom they invoke seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those angels and others whom they call upon are themselves seeking good actions to bring them closer to Allah and competing to see who is closest to Him by obeying Him. They hope He has mercy on them and they fear His punishment. The punishment of your Lord, O Messenger, is what should be feared.
Sahih Muslim 7360 Sahih · by compilationquotes 9 words of this ayah
Abdullah b. Mas'ud reported in connection with the words of Allah, the Exalted and Glorious:
" Those to whom they call upon, themselves seek the means or access to their Lord as to whoever of them becomes nearest" (xvii. 57) that it related to a party of Jinn who were being worshipped and they embraced Islam but those who worshipped them kept on worshipping them (though the Jinn whom the misguided people worshipped had become Muslims). It was then that this verse was revealed.
Sahih Muslim 7361 Sahih · by compilationquotes 7 words of this ayah
Abdullah b. Mas'ud reported in connection with the verse:
" Those whom they call upon, themselves seek the means of access to their Lord," that it related to a group of people who worshipped a party amongst the Jinn. The group from amongst the Jinn embraced Islam, but the people kept worshipping them as they did before, and it was (on this occasion) that the verse was revealed:" Those whom they call upon, themselves seek the means of access to their Lord." This hadith has b…
Sahih Muslim 7362 Sahih · by compilationquotes 7 words of this ayah
Abdullah b. Mas'ud said in connection with the verse:
" Those whom they call upon, themselves seek the means of access to their Lord," that that verse was revealed in connection with a party of Arabs who used to worship a group amnogst the jinn; the jinn embraced Islam but the people kept worshipping them without being conscious of it. Then this verse was revealed:" Those whom they call upon, themselves seek the means of access to their Lord."
Sahih al-Bukhari 4509 Sahih · by compilationquotes 6 words of this ayah
Narrated `Abdullah:
Regarding the Verse: 'Those whom they call upon (worship) (like Jesus the Son of Mary or angels
etc.) desire (for themselves) means of access, to their Lord....' (17.57) (It was revealed regarding)
some Jinns who used to be worshipped (by human beings). They later embraced Islam (while those
people kept on worshipping them).
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 2 ayat
Allah's Messenger (ﷺ) said, "Whoever after listening to the Adhan says, 'Allahumma Rabba hadhihi-dda`
watit-tammah, was-salatil qa'imah, ati Muhammadan al-wasilata wal-fadilah, wa b`ath-hu
maqaman mahmudan-il-ladhi wa`adtahu' [O Allah! Lord of this perfect c…
Regarding the explanation of the Verse: 'Those whom they call upon (worship) (like Jesus the Son of
Mary, angels etc.) desire (for themselves) means of access to their Lord (Allah) as to which of them
should be the nearer and they hope for His Mercy and fear…
Regarding the Verse: 'Those whom they call upon (worship) (like Jesus the Son of Mary or angels
etc.) desire (for themselves) means of access, to their Lord....' (17.57) (It was revealed regarding)
some Jinns who used to be worshipped (by human beings). They…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWain min qaryatin illā naḥnu muhlikoohā qabla yawmi al-qiyāmati aw muAAaththiboohā AAathaban shadeedan kāna thalika fee al-kitābi masṭoorā
Translation · Saheeh InternationalAnd there is no city but that We will destroy it before the Day of Resurrection or punish it with a severe punishment. That has ever been in the Register inscribed
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And there is no town or city except I will send upon it punishment and destruction in this worldly life due to their disbelief, or afflict it with a mighty punishment such as being killed, due to their disbelief. This destruction and punishment is a divine decree written in the Preserved Tablet.
Translation · Saheeh InternationalAnd nothing has prevented Us from sending signs except that the former peoples denied them. And We gave Thamud the she-camel as a visible sign, but they wronged her. And We send not the signs except as a warning
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I did not stop sending tangible miracles which the idolaters requested, such as reviving the dead, except because I had sent them to previous nations but they rejected them. I had given Thamud a great, clear sign, namely the camel, but they rejected and so I hastened their punishment. And I do not send miracles at the hands of the Messengers except as a warning for their people, so that they believe.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 7 ayat
Allah's Messenger (ﷺ) forbade the sale called 'Habal-al-Habala which was a kind of sale practiced in the Pre-
Islamic Period of ignorance. One would pay the price of a she-camel which was not born yet would be
born by the immediate offspring of an extant she…
The people used to sell camels on the basis of Habal-al-Habala. The Prophet (ﷺ) forbade such sale. Nafi`
explained Habal-al-Habala by saying. "The camel is to be delivered to the buyer after the she-camel
gives birth."
That he and Abu Talha came in the company of the Prophet (ﷺ) and Safiya was accompanying the
Prophet, who let her ride behind him on his she-camel. During the journey, the she-camel slipped and
both the Prophet (ﷺ) and (his) wife fell down. Abu Talha (the su…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd [remember, O Muhammad], when We told you, "Indeed, your Lord has encompassed the people." And We did not make the sight which We showed you except as a trial for the people, as was the accursed tree [mentioned] in the Qur'an. And We threaten them, but it increases them not except in great transgression
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And remember, O Messenger, when I said to you: Your Lord has encompassed the people in His power and they are in His control. Allah will protect you from them, so convey what you have been ordered to convey. And I did not make what I clearly showed you on the Night Journey except as a test for the people; do they believe it or reject it? And I did not make the tree of Zaqqum, which is mentioned in the Qur’ān as growing from the bottom of the Hellfire, except as a test for them.
Thus, if they do not believe in these signs, they will never believe in anything else. And I frighten them by sending signs, but they do not increase through them except in disbelief and remaining further in misguidance.
Translation · Saheeh InternationalAnd [mention] when We said to the angles, "Prostrate to Adam," and they prostrated, except for Iblees. He said, "Should I prostrate to one You created from clay
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
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And remember, O Messenger, when I said to the angels: Prostrate to Adam, as a prostration of greeting, not worship, so they complied and all prostrated to him. However, Iblis refused to prostrate to him out of arrogance, saying: Should I prostrate to the one You created out of clay whereas You created me out of fire? I am better than him.
Translation · Saheeh International[Iblees] said, "Do You see this one whom You have honored above me? If You delay me until the Day of Resurrection, I will surely destroy his descendants, except for a few
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Iblis said to his Lord: Do you see this creature You have honoured above me by ordering me to prostrate to him? If you keep me alive until the end of this worldly life, I shall allure his children and misguide them from Your straight path, except a few of them You have saved and who are Your chosen servants.
Translation · Saheeh International[Allah] said, "Go, for whoever of them follows you, indeed Hell will be the recompense of you - an ample recompense
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His Lord said to him: Go with those amongst them who obey you, because Hell is your recompense and their recompense, a complete and full recompense for your actions.
Translation · Saheeh InternationalAnd incite [to senselessness] whoever you can among them with your voice and assault them with your horses and foot soldiers and become a partner in their wealth and their children and promise them." But Satan does not promise them except delusion
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And mislead those you can mislead through your voice which calls towards disobedience, call out to them through your horsemen and foot soldiers who invite towards obeying you, become a partner to them in their wealth by making attractive every action which opposes the sacred law. And become a partner to them in their children by falsely making a claim to them, attaining them through adultery and making them worship others besides Allah when taking Allah’s name.
And make attractive to them false promises and futile aspirations. And the satan only makes false promises which deceive them.
Translation · Saheeh InternationalIndeed, over My [believing] servants there is for you no authority. And sufficient is your Lord as Disposer of affairs
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
You have no control - O Iblis - over My believing servants who act in My obedience, because Allah has repelled your evil from them. And Allah is sufficient as a guardian for one who relies upon Him in his affairs.
Translation · Saheeh InternationalIt is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Your Lord - O people - is the one who makes the ships sail for you in the sea, hoping to seek your sustenance through the profits from trade and the like. He is Merciful to you as He facilitated these means for you.
Translation · Saheeh InternationalAnd when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And when you are afflicted - O idolaters - by some calamity or misfortune at sea such that you fear destruction, those whom you worship besides Allah leave your thoughts, and you only remember Allah and seek His assistance. Then when He assists you and saves you from your fears, and you return to land, you turn away from His Oneness and supplicating Him alone, returning to your idols.
TransliterationAfaamintum an yakhsifa bikum jāniba al-barri aw yursila AAalaykum hasiban thumma lā tajidoo lakum wakeelā
Translation · Saheeh InternationalThen do you feel secure that [instead] He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate
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al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So do you feel secure - O idolaters - when Allah has delivered you safely to land that He will not make it collapse with you? Or do you feel secure that He will not make stones rain down on you as He did with the people of Lot, then you will not find any protector to protect you nor any helper to save you from being destroyed?
Translation · Saheeh InternationalOr do you feel secure that He will not send you back into the sea another time and send upon you a hurricane of wind and drown you for what you denied? Then you would not find for yourselves against Us an avenger
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
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Or do you feel secure that Allah will not return you to sea a second time, then send a strong wind upon you, drowning you due to your being ungrateful for Allah’s blessings after He saved you the first time, then you will not find any claimant against Him for what He did to you and to defend you?
Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone
The Prophet (ﷺ) said, "When the Quraish disbelieved me (concerning my night journey), I stood up in Al-
Hijr (the unroofed portion of the Ka`ba) and Allah displayed Bait-ul-Maqdis before me, and I started
to inform them (Quraish) about its signs while lookin…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I have honoured the children of Adam through intellect, making the angels prostrate to their father, and I subjugated for them the animals and vehicles that carry them on land, and the ships that carry them by sea. And I provided them with good food, drink, spouses and other things, and I granted them much virtue over much of My creation.
They must be grateful therefore for Allah’s favours on them.
Translation · Saheeh International[Mention, O Muhammad], the Day We will call forth every people with their record [of deeds]. Then whoever is given his record in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And remember, O Messenger, when every group will be called out by their leader whom they used to follow in life. So whoever is given his book of deeds in his right hand - they will read their books happily. And nothing will be decreased from their reward, be it as small as the thread on a date seed.
Translation · Saheeh InternationalAnd whoever is blind in this [life] will be blind in the Hereafter and more astray in way
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And whoever’s heart is blind to accepting and submitting to the truth in this worldly life will be more blind on the Day of Judgment, not finding guidance to the path of paradise, and will be more astray from guidance. And the reward will be equal to the deed.
Translation · Saheeh InternationalAnd indeed, they were about to tempt you away from that which We revealed to you in order to [make] you invent about Us something else; and then they would have taken you as a friend
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And the idolaters were about to turn you away, O Messenger, from the Qur’ān I revealed to you, so that you invent something else in my name which conforms to their desires. And if you did what they wanted, they would have chosen you as their beloved friend.
TransliterationWalawlā an thabbatnāka laqad kidta tarkanu ilayhim shayan qaleelā
Translation · Saheeh InternationalAnd if We had not strengthened you, you would have almost inclined to them a little
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And had I not favoured you by making you firm on the truth, you were about to incline towards them slightly and then agree with them in what they requested of you, due to their severe deception and scheming, alongside your extreme eagerness for them to bring faith. However, I protected you from inclining towards them.
Translation · Saheeh InternationalThen [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And had you inclined towards them in what they requested you, I would have given you multiplied punishment in this life and the Hereafter, then you would not find any helper to assist you against Me and avert punishment from you.
Translation · Saheeh InternationalAnd indeed, they were about to drive you from the land to evict you therefrom. And then [when they do], they will not remain [there] after you, except for a little
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And the disbelievers were close to troubling you, due to their enmity towards you, to exile you from Makkah. However, Allah stopped them from exiling you until you yourself migrated on the command of your Lord. And had they exiled you, they would not have remained after exiling you except for a short while.
TransliterationSunnata man qad arsalnā qablaka min rusulinā walā tajidu lisunnatinā taḥweelā
Translation · Saheeh International[That is Our] established way for those We had sent before you of Our messengers; and you will not find in Our way any alteration
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The issue of their not remaining after you except for a short while is the constant practice of Allah with respect to the Messengers before you, namely that whenever a Messenger was exiled by his people, Allah sent punishment upon them. And you will not find, O Messenger, any change in my practice, but rather you will find it to be established and constant.
Translation · Saheeh InternationalEstablish prayer at the decline of the sun [from its meridian] until the darkness of the night and [also] the Qur'an of dawn. Indeed, the recitation of dawn is ever witnessed
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Establish the prayer by performing it in the most complete manner in its times, which are the declining of the sun from the middle of the sky - and this includes the zuhr and ‘asr prayers - until the darkness of night - and this includes the maghrib and ‘isha prayers. And establish the fajr prayer and lengthen the recitation therein, as the fajr prayer is attended by the angels of night and the angels of day.
Translation · Saheeh InternationalAnd from [part of] the night, pray with it as additional [worship] for you; it is expected that your Lord will resurrect you to a praised station
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And in part of the night, O Messenger, stand and pray, so that your prayer increases your rank, and seeking for your Lord to raise you to the praised station on the Day of Judgment, as an intercessor for the people from the horrors of the Day of Judgment, and so that you attain the position of the great intercession, for which the first and last will praise you.
Sahih al-Bukhari 7155 Sahih · by compilationquotes 6 words of this ayah
Narrated Anas:
The Prophet (ﷺ) said, "The believers will be kept (waiting) on the Day of
Resurrection so long that they will become worried and say, "Let us
ask somebody to intercede far us with our Lord so that He may relieve
us from our place.
Then they will go to Adam and say, 'You are Adam, the father of the
people. Allah created you with His Own Hand and made you reside in His
Paradise and …
Jami' al-Tirmidhi 3221 Hasan · stated in textquotes 6 words of this ayah
Narrated Abu Hurairah:
regarding Allah's saying: "It may be that your Lord will raise you to a praised station (17:79)" that the Messenger of Allah (ﷺ) was asked about it and he said: "It is the intercession."
Jami' al-Tirmidhi 3232 Hasan · stated in textquotes 6 words of this ayah
Narrated Abu Sa'eed Al-Khudri:
that the Messenger of Allah (ﷺ) said: "I am the chief of the children of Adam on the Day of Judgement and I am not boasting, and in my hand is the banner of praise and I am not boasting, and there has been no Prophet since Adam or other than him, except that he is under my banner. And I am the first for whom the earth will split open, and I am not boasting." He said: "The people will be frightened by three frights. S…
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat
I brought for Uthman b. 'Affan the ablution water. He performed ablution and then said: Verily the people narrate from the Messenger of Allah (ﷺ) a hadith. I do not know what these are. but (I know this fact) that I saw the Messenger of Allah (ﷺ) perform ablut…
The Messenger of Allah (ﷺ) said to me: How would you act when you are under the rulers who would delay the prayer beyond its prescribed time, or they would make prayer a dead thing as far as its proper time is concerned? I said: What do you command? He (the Ho…
The Messenger of Allah (ﷺ) said to me: O Abu Dharr, you would soon find after me rulers who would make their prayers dead. You should say prayer at its prescribed time. If you say prayer at its prescribed time that would be a supererogatory prayer for you, oth…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWaqul rabbi adkhilnee mudkhala ṣidqin waakhrijnee mukhraja ṣidqin wajAAal lee min ladunka sultanan naṣeerā
Translation · Saheeh InternationalAnd say, "My Lord, cause me to enter a sound entrance and to exit a sound exit and grant me from Yourself a supporting authority
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And say, O Messenger: O my Lord, make all my entrances and exits in Your obedience and for Your pleasure. And give me from Yourself a clear proof through which You help me against my enemy.
Jami' al-Tirmidhi 3223 Hasan Sahih · stated in textquotes 11 words of this ayah
Narrated Ibn 'Abbas:
"The Prophet (ﷺ) was in Makkah, then Hijrah was ordered, so the following was revealed to him: Say: 'My Lord! Let my entry be good, and likewise my exit be good. And grant me from You a helping authority (17:80).'"
Translation · Saheeh InternationalAnd say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And say, O Messenger, to these idolaters: Islam has come, the help which Allah promised has come true, and idolatry and disbelief has gone. Surely, falsehood is going and will disappear, unable to remain in the face of truth.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 4 ayat
Allah's Messenger (ﷺ) entered Mecca (in the year of the Conquest) and there were three-hundred and sixty
idols around the Ka`ba. He then started hitting them with a stick in his hand and say: 'Truth (i.e.
Islam) has come and falsehood (disbelief) vanished. T…
The Prophet (ﷺ) entered Mecca. There were three hundred and sixty idols around the Ka'ba. He began to thrust them with the stick that was in his hand saying:" Truth has come and falsehood has vanished. Lo! falsehood was destined to vanish" (xvii. 8). Truth has…
Zahaqa, (This version) does not contain the second verse and substitutes Sanam for Nusub (both the words mean" idol" or" image" that is worshipped).
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWanunazzilu mina al-qurāni mā huwa shifāon waraḥmatun lilmumineena walā yazeedu aẓ-ẓālimeena illā khasārā
Translation · Saheeh InternationalAnd We send down of the Qur'an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I reveal in the Qur’ān that which cures the hearts of ignorance, disbelief and doubt, cures the bodies when treated through it, and that which is a mercy for the believers who practice it. And this Qur’ān only increases the disbelievers in destruction, as listening to it angers them and makes them deny and turn away from it even more.
Translation · Saheeh InternationalAnd when We bestow favor upon the disbeliever, he turns away and distances himself; and when evil touches him, he is ever despairing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And when I grant man a blessing such as health and wealth, he turns away from thanking Allah and obeying Him, and moves further away out of pride. But when illness, poverty or the like befalls him, he becomes extremely despondent and hopeless of Allah’s mercy.
Translation · Saheeh InternationalSay, "Each works according to his manner, but your Lord is most knowing of who is best guided in way
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say, O Messenger: Every man acts on the path which resembles his condition in either guidance or misguidance. But your Lord knows best who is most guided towards the truth.
TransliterationWayasaloonaka AAani ar-rooḥi quli ar-rooḥu min amri rabbee wamā ooteetum mina alAAilmi illā qaleelā
Translation · Saheeh InternationalAnd they ask you, [O Muhammad], about the soul. Say, "The soul is of the affair of my Lord. And mankind have not been given of knowledge except a little
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 4 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O Messenger, the disbelievers among the People of the Book ask you regarding the reality of the soul. Say to them: The soul is from the command of my Lord. And the knowledge you and all the creation of Allah have been granted is little in comparison to the knowledge of Allah.
Sahih al-Bukhari 125 Sahih · by compilationquotes 7 words of this ayah
Narrated `Abdullah:
While I was going with the Prophet (ﷺ) through the ruins of Medina and he was reclining on a date-palm
leaf stalk, some Jews passed by. Some of them said to the others: Ask him (the Prophet) about the
spirit. Some of them said that they should not ask him that question as he might give a reply which
would displease them. But some of them insisted on asking, and so one of them stood up and asked,
"O Abul-Qasim ! W…
Sahih al-Bukhari 4515 Sahih · by compilationquotes 7 words of this ayah
Narrated `Abdullah:
While I was in the company of the Prophet (ﷺ) on a farm and he was reclining on a palm leave stalk, some
Jews passed by. Some of them said to the others. "Ask him (the Prophet (ﷺ) about the spirit." Some of
them said, "What urges you to ask him about it" Others said, "(Don't) lest he should give you a reply
which you dislike." But they said, "Ask him." So they asked him about the Spirit. The Prophet (ﷺ) kept
quie…
Sahih al-Bukhari 7020 Sahih · by compilationquotes 7 words of this ayah
Narrated Ibn Masud:
I was with the Prophet (ﷺ) at one of the farms of Medina while he was leaning on a date palm leaf-stalk.
He passed by a group of Jews and some of them said to the other, Ask him (the Prophet) about the
spirit. Some others said, "Do not ask him, lest he should tell you what you dislike" But they went up
to him and said, "O Abal Qasim! Inform us bout the spirit." The Prophet (ﷺ) stood up for a while, waiting.
I rea…
Sahih al-Bukhari 7171 Sahih · by compilationquotes 7 words of this ayah
Narrated `Abdullah:
While I was walking with Allah's Messenger (ﷺ) in one of the fields of Medina and he was walking leaning
on a stick, he passed a group of Jews. Some of them said to the others, "Ask him (the Prophet) about
the spirit." Others said, "Do not ask him." But they asked him and he stood leaning on the stick and I
was standing behind him and I thought that he was being divinely inspired. Then he said, "They ask
you conc…
Translation · Saheeh InternationalAnd if We willed, We could surely do away with that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
By Allah, if I wanted to take away, O Messenger, the revelation I sent to you by erasing it from the hearts and books, I could take it away, then you would not find anyone to help you and take responsibility to return it.
TransliterationIllā raḥmatan min rabbika inna faḍlahu kāna AAalayka kabeerā
Translation · Saheeh InternationalExcept [We have left it with you] as a mercy from your Lord. Indeed, His favor upon you has ever been great
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
However, I did not take it away, by way of mercy from your Lord, and I left it preserved. Surely, your Lord’s grace on you is great, as He made you a Messenger, sealed the prophets upon you, and revealed the Qur’ān to you.
Translation · Saheeh InternationalSay, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say, O Messenger: If all of humankind and jinns united to bring the like of this Qur’ān which was revealed to you, in its eloquence, excellent sequence and pure style, they will never be able to bring anything like it, even if they were to all assist and help one another.
Translation · Saheeh InternationalAnd We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I have explained to people in this Qur’ān and brought all types of advice, reminders, commands, prohibitions and stories they can take lessons from, in the hope they will believe. But most people have refused except to deny this Qur’ān.
Translation · Saheeh InternationalOr [until] you have a garden of palm tress and grapes and make rivers gush forth within them in force [and abundance]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Or you have a garden with many flowers in which you make rivers flow profusely.
Translation · Saheeh InternationalOr you make the heaven fall upon us in fragments as you have claimed or you bring Allah and the angels before [us]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Or you make the sky fall upon us, as you mentioned, as fragments of punishment, or you bring Allah and the angels visibly before us, so they can testify to the truth of what you claim.
TransliterationAw yakoona laka baytun min zukhrufin aw tarqā fee as-samāi walan numina liruqiyyika ḥattā tunazzila AAalaynā kitāban naqraohu qul subhana rabbee hal kuntu illā basharan rasoolā
Translation · Saheeh InternationalOr you have a house of gold or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read." Say, "Exalted is my Lord! Was I ever but a human messenger
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Or you have a house adorned with gold and other things, or you ascend to the sky. And if you do ascend to it, we will never believe you have been sent unless you come down with a book written from Allah in which we can read that you are Allah’s Messenger. Say - O Messenger: My Lord is pure, I am only a human Messenger like all other Messengers.
I do not have the ability to bring anything, so how can I bring what you have requested?
TransliterationWamā manaAAa an-nāsa an yuminoo idh jāahumu al-hudā illā an qāloo abaAAatha Allāhu basharan rasoolā
Translation · Saheeh InternationalAnd what prevented the people from believing when guidance came to them except that they said, "Has Allah sent a human messenger
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And the only thing which stopped the disbelievers from bringing faith upon Allah and His Messengers, and acting upon what the Messenger brought, was their refusal to accept that a Messenger can be from humankind, as they said denyingly: Did Allah send a Messenger from humankind?
TransliterationQul law kāna fee alarḍi malāikatun yamshoona muṭmainneena lanazzalnā AAalayhim mina as-samāi malakan rasoolā
Translation · Saheeh InternationalSay, "If there were upon the earth angels walking securely, We would have sent down to them from the heaven an angel [as a] messenger
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say, O Messenger, in response to them: Had there been angels on earth who reside therein and walk about securely, as is your condition, we would have sent an angel Messenger to them from their own kind, because it is he who can make them understand what he has been sent with. It would not be wise to send to them a Messenger from humankind, and likewise is the case with you.
Translation · Saheeh InternationalSay, "Sufficient is Allah as Witness between me and you. Indeed he is ever, concerning His servants, Acquainted and Seeing
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 2 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say, O Messenger: Allah is sufficient as a witness between me and you that I am a Messenger was sent to you and that I have conveyed what I was sent to you. Surely, He encompasses the conditions of His servants, nothing of them being hidden from Him, and He sees all the secrets of their souls.
Jami' al-Tirmidhi 3340 Hasan Gharib · stated in textquotes 6 words of this ayah
Narrated 'Abdul-Malik bin 'Umair:
from the nephew of 'Abdullah bin Salam who said: "When they were after 'Uthman, 'Abdullah bin Salam came, and 'Uthman said to him: 'What did you come for?' He said: 'I came to assist you.' He said: 'Go to the people to repel their advances against me. For verily your going is better to me than your entering here.'" He said: "So 'Abdullah bin Salam went to the people and said: 'O you people! During Jahiliyyah I was na…
Jami' al-Tirmidhi 3900 Gharib · stated in textquotes 6 words of this ayah
Narrated 'Abdul-Malik bin 'Umair:
from the nephew of 'Abdullah bin Salam who said: "When they were about to kill 'Uthman, 'Abdullah bin Salam came and 'Uthman said to him: 'What did you come for?' He said: 'I came to assist you.' He said: 'Go to the people to repel their advances against me. For verily your going is better to me than your entering here.' So 'Abdullah went to the people and said: 'O you people! During Jahiliyyah I was named so-and-so,…
Translation · Saheeh InternationalAnd whoever Allah guides - he is the [rightly] guided; and whoever He sends astray - you will never find for them protectors besides Him, and We will gather them on the Day of Resurrection [fallen] on their faces - blind, dumb and deaf. Their refuge is Hell; every time it subsides We increase them in blazing fire
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And whoever Allah gives the ability for guidance is truly guided. And whoever He removes from it and leads astray, you will never find for them, O Messenger, protectors to guide them to the truth, repel harm from them and bring them benefit. And I will gather them on the Day of Judgment, being dragged on their faces, not seeing, speaking or hearing.
Their abode towards which they will go is Hell. Whenever the flames begin to subside, I will make them burn even more.
Translation · Saheeh InternationalThat is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we [truly] be resurrected [in] a new creation
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 2 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
That punishment which they will meet is their recompense due to their denial of my signs which I sent to my Messengers, and because they said, considering resurrection to be improbable: When we die and turn in to decomposed bones and scattered particles, will we be resurrected after this as a new creation?
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 10 ayat
That `Umar bin Al-Khattab wore a new garment and said: “All praise is due to Allah who clothed me with what I may cover my `Awrah, and what I may beautify myself with in my life (Al-ḥamdulillāh, alladhī kasānī mā uwārī bihī `awratī, wa atajammalu bihī fī ḥayā…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalDo they not see that Allah, who created the heavens and earth, is [the one] Able to create the likes of them? And He has appointed for them a term, about which there is no doubt. But the wrongdoers refuse [anything] except disbelief
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do these deniers of the resurrection not know that Allah, who created the heavens and who created the earth despite their greatness, has power to create the likes of them? So whoever has the power to create something great has the power to create something smaller. And Allah has made a limited time for them in this world in which their lives will come to an end, and He has made a time for their resurrection in which there is no doubt.
But despite the proofs for resurrection being clear, the idolaters refuse except to reject the resurrection.
Translation · Saheeh InternationalSay [to them], "If you possessed the depositories of the mercy of my Lord, then you would withhold out of fear of spending." And ever has man been stingy
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say - O Messenger, to these idolaters: If you possessed my Lord’s treasures which never deplete or finish, you would desist from spending them, fearing they will deplete until you will turn poor. And it is human nature to be miserly, except if one is a believer who spends hoping for Allah’s reward.
Translation · Saheeh InternationalAnd We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I granted Moses nine clear proofs which bore testimony for him. They are the staff, the hand, the famine, decrease in fruits, the hurricane, locusts, lice, frogs and blood. O Messenger, ask the Jews when Moses brought these miracles to their predecessors and Pharaoh said: I see you, O Moses, as a man afflicted by magic, as you bring strange things.
Translation · Saheeh International[Moses] said, "You have already known that none has sent down these [signs] except the Lord of the heavens and the earth as evidence, and indeed I think, O Pharaoh, that you are destroyed
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Moses said in response to him: O Pharaoh, you know for sure that these signs have not been sent except by Allah who is the Lord of the heavens and the earth. He has sent them as proofs of His power and the truthfulness of His Messenger. But you have rejected. And I know, O Pharaoh, that you are going to be a destroyed loser.
TransliterationFaarāda an yastafizzahum mina alarḍi faaghraqnāhu waman maAAahu jameeAAā
Translation · Saheeh InternationalSo he intended to drive them from the land, but We drowned him and those with him all together
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So Pharaoh intended to punish Moses (peace be upon him) and his people by exiling them from Egypt, so I destroyed him and all the armies with him by drowning them.
Translation · Saheeh InternationalAnd We said after Pharaoh to the Children of Israel, "Dwell in the land, and when there comes the promise of the Hereafter, We will bring you forth in [one] gathering
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I said to the Israelites after destroying Pharaoh and his armies: Settle in the land of the Levant. Then when the Day of Judgment comes, I shall bring you all to the plain of gathering for the accounting.
Translation · Saheeh InternationalAnd with the truth We have sent the Qur'an down, and with the truth it has descended. And We have not sent you, [O Muhammad], except as a bringer of good tidings and a warner
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And with truth I revealed the Qur’ān on Muhammad (peace be upon him) and with truth it came down on him, without any change or tampering. And I did not send you, O Messenger, except to give glad tidings of paradise to those mindful of Him and to warn the disbelievers and sinful of Hell.
Translation · Saheeh InternationalAnd [it is] a Qur'an which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And I sent it as a Qur’ān which I have separated and explained, in the hope that you read it to people slowly and carefully, as this is more effective for understanding and reflecting. And I revealed it in separate portions according to incidents and conditions.
TransliterationQul āminoo bihi aw lā tuminoo inna alladheena ootoo alAAilma min qablihi itha yutlā AAalayhim yakhirroona liladhqāni sujjadā
Translation · Saheeh InternationalSay, "Believe in it or do not believe. Indeed, those who were given knowledge before it - when it is recited to them, they fall upon their faces in prostration
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say, O Messenger: Believe in it, for your belief will not increase it in any way, or do not believe in it, for your disbelief will not decrease it in any way. Surely, those who read the previous divine books and who understood the revelation and prophecy when the Qur’ān is recited to them fall on their faces, prostrating to Allah out of gratitude.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat
The sun eclipsed on one extremely hot day during the lifetime of the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) prayed along with his Companions. He prolonged his qiyam (standing posture in prayer) till they (his Companions) began to fall down. He then…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWayaqooloona subhana rabbinā in kāna waAAdu rabbinā lamafAAoolā
Translation · Saheeh InternationalAnd they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And they say in their prostration: Our Lord will never break His promise. The promise He made of sending Muhammad (peace be upon him) is going to happen. Surely, our Lord’s promise of this and other matters will definitely occur.
Translation · Saheeh InternationalAnd they fall upon their faces weeping, and the Qur'an increases them in humble submission
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And they fall on their faces, prostrating to Allah and crying out of His fear. And listening to the Qur’ān and contemplating its meanings increases them in submission to Allah and fearing Him.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 7 ayat
(the wife of the Prophet) Allah's Messenger (ﷺ) died while Abu Bakr was at a place called As-Sunah (Al-'Aliya) 'Umar stood up and said, "By Allah! Allah's Messenger (ﷺ) is not dead!" 'Umar (later on) said, "By Allah! Nothing occurred to my mind except that." H…
Abu Bakr and Al-`Abbas passed by one of the gatherings of the Ansar who were weeping then. He
(i.e. Abu Bakr or Al-`Abbas) asked, "Why are you weeping?" They replied, "We are weeping because
we remember the gathering of the Prophet (ﷺ) with us." So Abu Bakr …
May Allah have mercy upon Abu 'Abd al-Rahman (the kunya of Ibn 'Umar) that he heard something but could not retain it (well). (The fact is) that the bier of a Jew passed before the Messenger of Allah (ﷺ) and (the members of his family) were waiting over him. U…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalSay, "Call upon Allah or call upon the Most Merciful. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say, O Messenger, to those who criticise you for supplicating by saying, ‘O Allah, O Merciful’: Allah and the Merciful are names of His, so supplicate Him with any of them or other names of His. For Him are all beautiful names, and these two are amongst them, so supplicate Him through these two or other beautiful names of His. And do not recite loudly in your prayer in case the idolaters hear you and do not recite so quietly that the believers cannot hear you, but rather choose a middle path between the two.
Jami' al-Tirmidhi 3230 no stated gradequotes 10 words of this ayah
Narrated Sa'eed bin Jubair:
from Ibn 'Abbas regarding Allah's saying: "And offer your Salat neither aloud nor in a low voice but follow a way between." He said: "It was revealed when the Messenger of Allah (ﷺ) was hiding himself in Makkah, and when he led his Companions in Salat, he would raise his voice with the Qur'an. So when the idolaters heard it they would insult the Qur'an, the One Who revealed it, and the one who came with it. So Allah,…
Sahih al-Bukhari 4516 Sahih · by compilationquotes 6 words of this ayah
Narrated Ibn `Abbas:
(regarding): 'Neither say your, prayer aloud, nor say it in a low tone.' (17.110) This Verse was
revealed while Allah's Messenger (ﷺ) was hiding himself in Mecca. When he prayed with his companions, he
used to raise his voice with the recitation of Qur'an, and if the pagans happened to hear him, they
would abuse the Qur'an, the One who revealed it and the one who brought it. Therefore Allah said to
His Prophet : …
Sahih al-Bukhari 6090 Sahih · by compilationquotes 6 words of this ayah
Narrated `Aisha:
The Verse: 'Neither say your prayer aloud, nor say it in a low tone.' (17.110) was revealed as regards
invocation.
Sahih al-Bukhari 7205 Sahih · by compilationquotes 6 words of this ayah
Narrated Ibn `Abbas:
(regarding the Verse):-- 'Neither say your prayer aloud, nor say it in a low tone.' (17.110) This Verse
was revealed while Allah's Messenger (ﷺ) was hiding himself in Mecca, and when he raised his voice while
reciting the Qur'an, the pagans would hear him and abuse the Qur'an and its Revealer and to the one
who brought it. So Allah said:--
'Neither say your prayer aloud, nor say it in a low tone.' (17.110) That i…
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat
(regarding): 'Neither say your, prayer aloud, nor say it in a low tone.' (17.110) This Verse was
revealed while Allah's Messenger (ﷺ) was hiding himself in Mecca. When he prayed with his companions, he
used to raise his voice with the recitation of Qur'an, a…
(regarding the Verse):-- 'Neither say your prayer aloud, nor say it in a low tone.' (17.110) This Verse
was revealed while Allah's Messenger (ﷺ) was hiding himself in Mecca, and when he raised his voice while
reciting the Qur'an, the pagans would hear him an…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd say, "Praise to Allah, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say - O Messenger: All praise is for Allah who deserves all types of praise and who is exalted from having a child or a partner, thus He has no partner in His kingdom. And He is not afflicted by disgrace or weakness, hence He has no need for anyone to help and support Him. So exalt Him abundantly, and do not attribute any child or partner to Him nor any helper or supporter.