medinan43 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?
Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.
quran-json-3.1.2
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openiti-0256Bukhari-Sahih
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openiti-0354Mutanabbi-Diwan
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quran-morphology-8f38b39
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tafsir-muyassar-5bbe089
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hadith-json-70b83d6
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quran-wbw-f41d709
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tafsir-ar-tafsir-al-jalalayn-main
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tafsir-ar-tafseer-al-saddi-main
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juz-boundaries-semarketir
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Translation · Saheeh InternationalAlif, Lam, Meem, Ra. These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
We have spoken about similar phrases at the beginning of Sūrah Al-Baqarah. These sublime verses in this Sūrah, and the Qur’ān that God has revealed to you - O Messenger - is the truth in which there is no uncertainty. There is no doubt that it is from God, but most people do not believe in it due to stubbornness and pride.
Translation · Saheeh InternationalIt is Allah who erected the heavens without pillars that you [can] see; then He established Himself above the Throne and made subject the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah is the One Who made the heavens high without any supports that you can see. Then He established Himself on the Throne and He subjugated the sun and the moon for the benefit of His creation. Both the sun and the moon run along for a specified period of time that is known only to Allah. He, may He be glorified, disposes of all matters in the heavens and the earth as He wills.
He explains the signs that indicate His Power in the hope that you may be certain about meeting your Lord on the Day of Judgement and prepare for it by doing good actions.
Translation · Saheeh InternationalAnd it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
He, may He be glorified, is the One Who spread out the earth and created on it firm mountains so that it does not cause the people to become unsettled. From all types of fruit He made two kinds, like the male and female in animals. He draws the veil of night over the day so that it becomes dark after being bright. In that which is mentioned, there are signs and proof for a people who reflect and ponder over Allah’s creation, for they are the ones who benefit from such signs and proof.
Translation · Saheeh InternationalAnd within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise, watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
On Earth there are neighbouring plots, gardens of vineyards, crops, palm trees sharing one root and others with individual roots. All of these gardens and crops are watered with the same water, I make some of them better than others in taste and other benefits despite their being next to one another and being watered with the same water, there are signs and proof for those who reason, for they are the ones who pay heed to it.
Jami' al-Tirmidhi 3202 no stated gradequotes 6 words of this ayah
Narrated Abu Hurairah:
that the Prophet (ﷺ) commented on: "Some of them We make more excellent than others to eat (13:4)." He said: "The Daqal, the Persian (referring to different kind of dates), the sweet, the bitter."
Translation · Saheeh InternationalAnd if you are astonished, [O Muhammad] - then astonishing is their saying, "When we are dust, will we indeed be [brought] into a new creation?" Those are the ones who have disbelieved in their Lord, and those will have shackles upon their necks, and those are the companions of the Fire; they will abide therein eternally
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If you are amazed, O Messenger, at anything, then you should surely be amazed at their denial of resurrection and their statement of proof for their denial: What, when we die and become dust and decayed and decomposed bones, shall we be resurrected and restored to life? Those who reject the resurrection after death are the ones who disbelieved in their Lord and as a result they disbelieved in His Power to resurrect the dead.
They are the ones around whose necks chains of fire will be placed on the Day of Judgement. They will be the inhabitants of the Fire and they will remain there forever, without ever ceasing to exist and without their punishment coming to an end.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat
The men used to pray with the Prophet (ﷺ) with their Izars tied around their necks as boys used to do;
therefore the Prophet (ﷺ) told the women not to raise their heads till the men sat down straight (while
praying).
I saw seventy of As-Suffa men and none of them had a Rida' (a garment covering the upper part of the
body). They had either Izars (only) or sheets which they tied round their necks. Some of these sheets
reached the middle of their legs and some reached their…
Allah's Messenger (ﷺ) said, When the funeral is ready and the men carry it on their shoulders, if the deceased
was righteous it will say, 'Present me (hurriedly),' and if he was not righteous, it will say, 'Woe to it
(me)! Where are they taking it (me)?' Its…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalThey impatiently urge you to bring about evil before good, while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is full of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The idolaters ask you, O Messenger, to bring on the punishment and they enquire as to why it is taking so long to come on them before they completely enjoy the favours that Allah has decreed for them. Many such punishments have come before on people like them from the nations who disbelieved. Why do they not take a lesson from them? Your Lord, O Messenger, is one who pardons people despite their wrongdoing.
He, therefore, does not rush to take retribution from them giving them a chance to repent to Allah. He is truly severe in punishing those who persist in their denial if they do not repent.
Translation · Saheeh InternationalAnd those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" You are only a warner, and for every people is a guide
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who disbelieved in Allah - persisting in their rejection and obstinance - say: Why has no sign been sent down to Muhammad from his Lord, just as was sent down to Moses and Jesus? You, O Messenger, are only a warner who warns people of Allah’s punishment. You only have signs that Allah has given you. Every community has a prophet who shows them and guides them to the path of truth.
Translation · Saheeh InternationalAllah knows what every female carries and what the wombs lose [prematurely] or exceed. And everything with Him is by due measure
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah knows what every female bears in her womb. He knows everything about it. He knows about any shrinking, swelling, health or illness that occurs in the womb. By Him, may He be glorified, everything is determined with a measure that will neither decrease nor increase.
Translation · Saheeh International[He is] Knower of the unseen and the witnessed, the Grand, the Exalted
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
This is because He, may He be glorified, knows about everything that is not perceived by His creation as well as everything that is perceived by them. He is the Majestic in His attributes, names and actions. The Supreme over every creation of His in His self and attributes.
TransliterationSawāon minkum man asarra al-qawla waman jahara bihi waman huwa mustakhfin billayli wasāribun binnahār
Translation · Saheeh InternationalIt is the same [to Him] concerning you whether one conceals [his] speech or one publicizes it and whether one is hidden by night or conspicuous [among others] by day
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
He knows what is secret and what is even more hidden. Whether you, O people, hide your statements or proclaim them, it is the same in His knowledge. A person who hides from the eyes of people under the darkness of the night and the one who acts openly in the light of day, are equally known by Him.
TransliterationLahu muAAaqqibātun min bayni yadayhi wamin khalfihi yaḥfaẓoonahu min amri Allāhi inna Allāha lā yughayyiru mā biqawmin ḥattā yughayyiroo mā bianfusihim waitha arāda Allāhu biqawmin sooan falā maradda lahu wamā lahum min doonihi min wāl
Translation · Saheeh InternationalFor each one are successive [angels] before and behind him who protect him by the decree of Allah. Indeed, Allah will not change the condition of a people until they change what is in themselves. And when Allah intends for a people ill, there is no repelling it. And there is not for them besides Him any patron
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
He, may He be glorified, has angels that come upon a person one after the other. Some of them come at night and some during the day. They protect the person by Allah’s command and they record his statements and actions. Allah does not change the good condition of a people for the worse unless they change the state of gratitude within themselves.
When Allah, may He be glorified, wills destruction for a people, then no one can ward off what He wills. You, O people, do not have any one apart from Him who will take charge of your affairs and to whom you can resort to ward off the calamity that afflicts you.
Translation · Saheeh InternationalIt is He who shows you lightening, [causing] fear and aspiration, and generates the heavy clouds
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
It is He who shows you, O people, the lightning, inspiring in you both fear of the lightning bolts and hope of rain. It is He who forms the clouds laden with rain water.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
Allah, the Blessed and Exalted, would gather people. The believers would stand till the Paradise would be brought near them. They would come to Adam and say: O our father, open for us the Paradise. He would say: What turned ye out from the Paradise was the sin…
"I asked Murrah Al-Hamdani about the saying of Allah, Mighty and Sublime is He: There is not one of you but will pass over it (19:71). So he narrated to me that 'Abdullah bin Mas'ud narrated to him saying: 'The Messenger of Allah (ﷺ) said: "The people will pas…
Once in the lifetime of the Prophet (p.b.u.h) the people were afflicted with drought (famine). While
the Prophet (ﷺ) was delivering the Khutba on a Friday, a Bedouin stood up and said, "O, Allah's Messenger (ﷺ)!
Our possessions are being destroyed and the ch…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWayusabbiḥu ar-raAAdu biḥamdihi walmalāikatu min kheefatihi wayursilu as-sawāAAiqa fayuṣeebu bihā man yashāo wahum yujādiloona fee Allāhi wahuwa shadeedu al-mihal
Translation · Saheeh InternationalAnd the thunder exalts [Allah] with praise of Him - and the angels [as well] from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allah; and He is severe in assault
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The thunder pronounces His glory together with His praises, may He be glorified. The angels pronounce the glory of their Lord in awe of Him and out of respect and honour for Him. He sends thunderbolts to strike and eliminate whichever of His creation He wills. Yet the disbelievers still dispute about Allah’s Oneness. Allah is mighty in power and strength and severe in punishing those who go against Him.
Candidate · pending reviewnarrations that use a word form from a root occurring in this ayah alone
That the Prophet (ﷺ) said: "Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transfered from your debtor you should agree, and do not make two sales in one sale."
The Hadith is the Abu Hurairah (no. 1308) is a Hasan Sahi…
"The Jews came to the Prophet (ﷺ) and said: 'O Abul-Qasim! Inform us about the thunder, what is it?' He said: 'An angel among the angels, who is responsible for the clouds. He has a piece of fire wherever that he drives the clouds wherever Allah wills.' They s…
from his father, that when the Messenger of Allah (ﷺ) would hear the sound of thunder and lightning bolts, he would say: “O Allah, do not kill us with Your wrath, and do not destroy us with Your punishment, and pardon us before that (Allāhumma lā taqtulnā bi-…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalTo Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus]. And the supplication of the disbelievers is not but in error [i.e. futility]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The call of monotheism is for Allah alone and no one shares this with Him. The idols on whom the idolaters call besides Him do not respond to the call of those who call them in any matter. Their calling them is simply like a thirsty person stretching his hand towards water for it to reach his mouth so that he can drink from it. The water is not going to reach his mouth.
The call of the disbelievers to their idols is only in vain and far from being right, because they have no power to draw any benefit for them nor ward off any harm from them.
Translation · Saheeh InternationalAnd to Allah prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
All that are in the heavens and on earth submit themselves in prostration to Allah alone. A believer and disbeliever are equal in this, except that a believer submits and prostrates to Him willingly, while a disbeliever unwillingly submits even though his natural disposition dictates that he should do so willingly. The shadow of every creation that has a shadow submits to Him at the beginning and at the end of the day.
TransliterationQul man rabbu as-samāwāti walarḍi quli Allāhu qul afattakhadhtum min doonihi awliyāa lā yamlikoona lianfusihim nafAAan walā ḍarran qul hal yastawee alaAAmā walbaṣeeru am hal tastawee aẓ-ẓulumātu wannooru am jaAAaloo lillāhi shurakāa khalaqoo kakhalqihi fatashābaha al-khalqu AAalayhim quli Allāhu khāliqu kulli shayin wahuwa al-wahidu al-qahhār
Translation · Saheeh InternationalSay, "Who is Lord of the heavens and earth?" Say, "Allah." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allah partners who created like His creation so that the creation [of each] seemed similar to them?" Say, "Allah is the Creator of all things, and He is the One, the Prevailing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say, O Messenger, to the disbelievers who worship others together with Allah: Who is the creator and the controller of the heavens and the earth? Say, O Messenger, It is Allah who is their Creator and Controller and you acknowledge this. Say, O Messenger, to them: Have you taken for yourselves protectors other than Allah who are themselves helpless!
They cannot draw any benefit for themselves nor remove any harm. How then will they be able to do so for others? Say to them, O Messenger, Is the disbeliever, who has no insight, equal to the believer who can see and who is guided? And is disbelief, which is layers of darkness, equal to faith, which is light? Have they assigned in the creation partners to Allah, may He be glorified, who have created anything like Allah’s creation so that their creation is indistinguishable from His?
Say to them, O Messenger, Allah alone is the Creator of all things. He has no partner in creation. He is the One and Only deity, who solely deserves to be worshipped, and He is the All Compelling.
Translation · Saheeh InternationalHe sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allah presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does Allah present examples
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah strikes an example of the erosion of falsehood and the survival of truth with rainwater that comes down from the sky and causes riverbeds to flow, each according to its size, whether big or small. The overflowing water carries on its surface scum and froth that rise above the water. He then gives another example of falsehood and truth with some of the metals that people put into a furnace in order to melt down and to make ornaments for people.
Falsehood is like the scum and froth that floats above the water and like the slag expelled by smelting the metal. Truth is like the pure water that can be drunk and that causes fruits, grass and vegetation to grow; and like the metal that remains after smelting, which is of benefit to people. Just as Allah has given these two examples, He gives many examples to people so that truth may be distinguished from falsehood.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 3 ayat
The Prophet (ﷺ) said, "When the people of Paradise will enter Paradise and
the people of Hell will go to Hell, Allah will order those who have
had faith equal to the weight of a grain of mustard seed to be taken
out from Hell. So they will be …
The people said, "O Allah's Messenger (ﷺ)! Shall we see our Lord on the Day of Resurrection?" He replied,
"Do you have any doubt in seeing the full moon on a clear (not cloudy) night?" They replied, "No, O
Allah's Messenger (ﷺ)!" He said, "Do you have any do…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalFor those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those believers who responded to their Lord when he called them towards His Oneness and obedience will have the best reward, which is Paradise. But those disbelievers who did not respond to His call towards His Oneness and obedience, even if they possessed all the different types of wealth on earth, and twice as much, they would offer all of that to redeem themselves from the punishment.
Those who did not respond to His call will be taken to account for all their wrong deeds and the home in which they will reside will be Hell— What a miserable place the Fire is to rest and settle in!
TransliterationAfaman yaAAlamu an-namā onzila ilayka min rabbika al-ḥaqqu kaman huwa aAAmā innamā yatadhakkaru oloo alalbāb
Translation · Saheeh InternationalThen is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The one who knows that what Allah has revealed to you, O Messenger, is undoubtedly the Truth from your Lord, and who has faith in and responds to Allah, cannot be equal to someone who is blind, who disbelieves in Allah and does not respond to Him. Only those with sound understanding will pay heed to and take a lesson from this.
Translation · Saheeh InternationalThose who fulfill the covenant of Allah and do not break the contract
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who respond to Allah are the ones who fulfil the pledges they made to Allah or the pledges they made to His servants and who do not break the pledges made with Allah or with others.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat
I asked my father, "Was the Verse:-- 'Say: (O Muhammad) Shall We tell you the greatest losers in
respect of their deeds?'(18.103) revealed regarding Al-Haruriyya?" He said, "No, but regarding the
Jews and the Christians, for the Jews disbelieved Muhammad and…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAnd those who join that which Allah has ordered to be joined and fear their Lord and are afraid of the evil of [their] account
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
They are those who join everything that Allah commands to be joined, such as ties with family and their fellow brothers for the sake of Allah, who are in such awe of their Lord that it moves them to carry out His instructions and refrain from His prohibitions, and who fear that Allah will take them to account for every sin they commit, for any person whose account is scrutinised will be ruined.
Translation · Saheeh InternationalAnd those who are patient, seeking the countenance of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of [this] home
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
They are those who remained steadfast in following Allah and in the ease and hardship that Allah decreed for them, and they remained firm in refraining from going against Him, seeking Allah’s pleasure. They kept up the prayer perfectly, they discharged their obligations from the wealth that We gave them, and they willingly gave from that wealth, secretly to avoid ostentation, and openly so that others could follow their lead.
They repel the evil of those who harm them by doing good to them. These people who have these qualities will have a praiseworthy outcome on the Day of Judgement.
TransliterationJannātu AAadnin yadkhuloonahā waman ṣalaḥa min ābāihim waazwājihim wadhurriyyātihim walmalāikatu yadkhuloona AAalayhim min kulli bāb
Translation · Saheeh InternationalGardens of perpetual residence; they will enter them with whoever were righteous among their fathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
This praiseworthy outcome refers to gardens in which they will permanently reside in luxury. To complete the favour, those of their fathers, mothers, wives and children who were upright will enter these gardens together with them so as to make their stay even more enjoyable by meeting them. In addition, the angels will come in to visit and congratulate them from every door of their homes in Paradise.
Translation · Saheeh InternationalPeace be upon you for what you patiently endured. And excellent is the final home
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The angels will greet them whenever they come to visit them saying: Peace be on you, i.e.: You are safe from calamities because of your being steadfast in following Allah and in difficult times and being firm in not going against Him. What a wonderful final home is your outcome!
Translation · Saheeh InternationalBut those who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and spread corruption on earth - for them is the curse, and they will have the worst home
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
As for those who break their pledge with Allah after it has been made binding, and cut off the relationships that Allah has commanded to be joined, those are the unfortunate and wretched ones who will be distanced from Allah’s mercy, and they will have a dreadful home in the Fire.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat
I asked my father, "Was the Verse:-- 'Say: (O Muhammad) Shall We tell you the greatest losers in
respect of their deeds?'(18.103) revealed regarding Al-Haruriyya?" He said, "No, but regarding the
Jews and the Christians, for the Jews disbelieved Muhammad and…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalAllah extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah expands provision for anyone He wills and restricts it for any of His servants that He wills. Being given abundant provision is not a sign of being fortunate or of having attained Allah’s love. Similarly, restriction of provision is not a sign of being wretched. The disbelievers rejoiced in the life of this world and inclined to it becoming comfortable therein.
Yet the life of this world, compared to the Hearafter, is only a brief enjoyment that will soon pass.
TransliterationWayaqoolu alladheena kafaroo lawlā onzila AAalayhi āyatun min rabbihi qul inna Allāha yuḍillu man yashāo wayahdee ilayhi man anāb
Translation · Saheeh InternationalAnd those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" Say, [O Muhammad], "Indeed, Allah leaves astray whom He wills and guides to Himself whoever turns back [to Him]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who disbelieved in Allah and His verses say: If only a physical sign was sent down to Muhammad from his Lord proving his truthfulness and then we will believe. Say, O Messenger, to those who suggest this: Allah, through His justice, leaves whoever He will to stray, and through His grace He guides to Himself those who turn towards Him in repentance.
Guidance is not in their hands so that they could link it to the sending down of signs.
Translation · Saheeh InternationalThose who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
These people whom Allah guides are those who have faith and whose hearts find comfort in the remembrance of Allah and in His glorification and praise and by reciting and listening to His book. Truly it is only natural that in the remembrance of Allah hearts find comfort.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat
A man entered the mosque and started praying while Allah's Messenger (ﷺ) was sitting somewhere in the
mosque. Then (after finishing the prayer) the man came to the Prophet (ﷺ) and greeted him. The Prophet (ﷺ)
said to him, "Go back and pray, for you have not …
Allah's Messenger (ﷺ) entered the mosque and a person followed him. The man prayed and went to the
Prophet and greeted him. The Prophet (ﷺ) returned the greeting and said to him, "Go back and pray, for
you have not prayed." The man went back prayed in the sa…
Once the Prophet (ﷺ) entered the mosque, a man came in, offered the prayer and greeted the Prophet. The
Prophet returned his greeting and said to him, "Go back and pray again for you have not prayed." The
man offered the prayer again, came back and greeted t…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalThose who have believed and done righteous deeds - a good state is theirs and a good return
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
These people who have faith in Allah and do good actions that bring them close to Allah, will have a pleasant life in the afterlife and will have a beautiful outcome in Paradise.
TransliterationKathalika arsalnāka fee ommatin qad khalat min qablihā omamun litatluwa AAalayhimu alladhee awḥaynā ilayka wahum yakfuroona birraḥmāni qul huwa rabbee lā ilāha illā huwa AAalayhi tawakkaltu wailayhi matāb
Translation · Saheeh InternationalThus have We sent you to a community before which [other] communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, "He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Just as we sent previous messengers to their communities, We sent you, O Messenger, to your community so that you may recite to them the Qur’ān that We revealed to you, for it is sufficient evidence of your truthfulness. Yet the condition of your people is that they reject this miracle because they deny the Benevolent One as they associate others with Him as partners.
Say, O Messenger, : The Benevolent One, with whom you associate others as partners, He is my Lord; there is no one deserving of being worshipped but He; in Him I put my trust for all my affairs, and to Him I turn in repentance.
TransliterationWalaw an-na qurānan suyyirat bihi al-jibālu aw quttiAAat bihi alarḍu aw kullima bihi al-mawtā bal lillāhi alamru jameeAAan afalam yayasi alladheena āmanoo an law yashāo Allāhu lahadā an-nāsa jameeAAan walā yazālu alladheena kafaroo tuṣeebuhum bimā ṣanaAAoo qāriAAatun aw taḥullu qareeban min dārihim ḥattā yatiya waAAdu Allāhi inna Allāha lā yukhlifu al-meeAAād
Translation · Saheeh InternationalAnd if there was any qur'an by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak, [it would be this Qur'an], but to Allah belongs the affair entirely. Then have those who believed not accepted that had Allah willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allah. Indeed, Allah does not fail in [His] promise
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If any of the divine scriptures had the quality of being able to make the mountains move from their places or the earth split and turn into rivers and springs, or be recited to the dead who would then come to life, it would have been this Qur’ān that is revealed to you, O Messenger, for its evidence is clear and its effect is profound, if only their hearts were mindful - but they reject it.
Instead, the matter of sending down miracles and other matters are entirely in Allah’s control. Do those who have faith in Allah not know that if Allah willed to guide all the people together without sending down any miracles He would have done so? But He did not will that. Those who reject Allah continue to be struck with a severe disaster that shakes them, or such disaster falls close to their homes until Allah’s promise of the continuous punishment comes to pass.
Allah does not fail to accomplish what He promised when the time specified for it comes.
Translation · Saheeh InternationalAnd already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
You are not the first messenger to be rejected and mocked at by his people. The communities before you, O Messenger, mocked at their messengers and rejected them. But I gave respite to those who rejected their messengers until they thought I would not destroy them. Then I seized them after that respite, with various forms of punishment. What do you think of My punishment of them?
TransliterationAfaman huwa qāimun AAalā kulli nafsin bimā kasabat wajaAAaloo lillāhi shurakāa qul sammoohum am tunabbioonahu bimā lā yaAAlamu fee alarḍi am biẓāhirin mina al-qawli bal zuyyina lilladheena kafaroo makruhum waṣuddoo AAani as-sabeeli waman yuḍlili Allāhu famā lahu min hād
Translation · Saheeh InternationalThen is He who is a maintainer of every soul, [knowing] what it has earned, [like any other]? But to Allah they have attributed partners. Say, "Name them. Or do you inform Him of that which He knows not upon the earth or of what is apparent of speech?" Rather, their [own] plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allah leaves astray - there will be for him no guide
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Is the One who watches over the actions of every soul and who recompenses it for its actions more deserving of being worshipped, or these idols who do not have any right to be worshipped? Yet the disbelievers have unjustly and falsely made them partners to Allah. Say to them, O Messenger, : Tell us the names of the partners that you worship together with Allah if you are true in your claim.
Or is it that you are informing Allah of partners on earth that He does not know of? Or are you informing Him with a show of words that have no reality? Rather, Satan has made the evil designs of the disbelievers seem good to them. Thus they rejected Allah and He turned them away from the path of righteousness and guidance.
TransliterationLahum AAathabun fee al-ḥayāti ad-dunyā walaAAathabu alākhirati ashaqqu wamā lahum mina Allāhi min wāq
Translation · Saheeh InternationalFor them will be punishment in the life of [this] world, and the punishment of the Hereafter is more severe. And they will not have from Allah any protector
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
There is a punishment for them in this world in the form of being killed and imprisoned at the hands of the believers, but the punishment of the Hereafter that awaits them will be more severe and more difficult than the punishment of this world because of its never-ending severity and continuity. They will have no one to protect them from Allah’s punishment on the Day of Judgement.
Translation · Saheeh InternationalThe example of Paradise, which the righteous have been promised, is [that] beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The description of Paradise that those mindful of Allah, by fulfilling His instructions and avoiding His prohibitions, have been promised is that rivers flow below its palaces, its fruits are perpetual and do not ever end unlike the fruit of the world, and its shade is everlasting without ever retracting. That is the outcome that awaits those who are mindful of Allah, by fulfilling His instructions and avoiding His prohibitions.
The outcome of the disbelievers is the Fire, which they will enter to remain there forever.
Translation · Saheeh InternationalAnd [the believers among] those to whom We have given the [previous] Scripture rejoice at what has been revealed to you, [O Muhammad], but among the [opposing] factions are those who deny part of it. Say, "I have only been commanded to worship Allah and not associate [anything] with Him. To Him I invite, and to Him is my return
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those Jews to whom We gave the Torah and those Christians to whom We gave the Gospel, rejoice in what has been revealed to you, O Messenger, because it conforms to some of what was revealed to them. Some factions of the Jews and Christians deny parts of what has been revealed to you because it does not conform to their desires, or it describes them as having altered or distorted their religion.
Say to them, O Messenger, Allah has only instructed me to worship Him alone, and not to associate any partners with Him. To Him alone I invite and not to anyone else. To Him alone is my return. This is what the Torah and the Gospel taught.
TransliterationWakathalika anzalnāhu ḥukman AAarabiyyan walaini ittabaAAta ahwāahum baAAda mā jāaka mina alAAilmi mā laka mina Allāhi min waliyyin walā wāq
Translation · Saheeh InternationalAnd thus We have revealed it as an Arabic legislation. And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allah any ally or any protector
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Just as We sent down the previous scriptures in the language of their people, We have sent down to you, O Messenger, the Qur’ān as a decisive word indicating the truth in the Arabic language. If you, O Messenger, follow the desires of the People of the Scripture, in their request to you to delete what does not conform to their desires, after you have received the knowledge that Allah has taught you, then you will not have anyone to take charge of your affairs and to assist you against your enemies and you will not have anyone to protect you from Allah’s punishment.
Translation · Saheeh InternationalAnd We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allah. For every term is a decree
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 1 hadith
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
We sent messengers before you, O Messenger, who were human - so you are nothing new among the messengers. We gave them wives and children like other human beings. We did not make them angels who do not marry and have children. You are one of these messengers who marry and have children. Why then are these idolaters surprised at this? No messenger can bring a miracle except if Allah gives permission for him to do so.
For every matter decreed by Allah there is a Book in which it is mentioned and a time which will neither come too early nor too late.
Jami' al-Tirmidhi 1084 no stated gradequotes 7 words of this ayah
Qatadah narrated from Al-Hasan, from Samurah that:
TransliterationYamḥoo Allāhu mā yashāo wayuthbitu waAAindahu ommu al-kitāb
Translation · Saheeh InternationalAllah eliminates what He wills or confirms, and with Him is the Mother of the Book
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah removes whatever good, evil, fortune or misfortune He wills to remove and He confirms whatever He wills. With Him is the Preserved Tablet, which is the source of all of that, and any erasure or confirmation that appears conforms to what is in it.
Translation · Saheeh InternationalAnd whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If I show you, O Prophet, some of the punishment that We promise them before your death, then that is My choice. If I cause you to die before showing you that, then your duty is only to convey what We have instructed you to convey. It is not your duty to recompense them or to take them to account - that is My duty.
Translation · Saheeh InternationalHave they not seen that We set upon the land, reducing it from its borders? And Allah decides; there is no adjuster of His decision. And He is swift in account
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Have these disbelievers not seen that We come to the land of the disbelievers diminishing it from its borders by spreading Islam and by the Muslims conquering it? Allah decides and decrees whatever He wills amongst His servants. No one can reverse, amend or alter His decision. He, may He be glorified, is swift in reckoning and He will take the earlier people and the later ones to account within one day.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
While I was standing beside the Messenger of Allah (ﷺ) one of the rabbis of the Jews came and said: Peace be upon you, O Muhammad. I pushed him backwith a push that he was going to fall. Upon this he said: Why do you push me? I said: Why don't you say: O Messe…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWaqad makara alladheena min qablihim falillāhi al-makru jameeAAan yaAAlamu mā taksibu kullu nafsin wasayaAAlamu al-kuffāru liman AAuqbā ad-dār
Translation · Saheeh InternationalAnd those before them had plotted, but to Allah belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The previous communities had plotted and devised schemes against their prophets and they rejected what they brought to them. What did they manage to do by such schemes? Nothing! This is because the effective plan is only that of Allah and no other. He, may He be glorified, is the One Who knows what their souls earn and He will recompense them for it.
Then they will know how wrong they were in not having faith in Allah, and how right the believers were as they would have acquired Paradise and the best outcome.
Translation · Saheeh InternationalAnd those who have disbelieved say, "You are not a messenger." Say, [O Muhammad], "Sufficient is Allah as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture
Scholarly · Universe Cal-Mukhtasar (English) · quoted in 2 hadiths
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who disbelieved in Allah say: You, O Muhammad, have not been sent by Allah. Tell them, O Messenger, Allah is sufficient as a witness between me and you to the fact that I have been sent from my Lord to you, as well as those who have knowledge of the heavenly scriptures that contain my description. The one for whom Allah is a witness to His truthfulness, is not harmed by the rejection of those who deny him.
Jami' al-Tirmidhi 3340 Hasan Gharib · stated in textquotes 9 words of this ayah
Narrated 'Abdul-Malik bin 'Umair:
from the nephew of 'Abdullah bin Salam who said: "When they were after 'Uthman, 'Abdullah bin Salam came, and 'Uthman said to him: 'What did you come for?' He said: 'I came to assist you.' He said: 'Go to the people to repel their advances against me. For verily your going is better to me than your entering here.'" He said: "So 'Abdullah bin Salam went to the people and said: 'O you people! During Jahiliyyah I was na…
Jami' al-Tirmidhi 3900 Gharib · stated in textquotes 9 words of this ayah
Narrated 'Abdul-Malik bin 'Umair:
from the nephew of 'Abdullah bin Salam who said: "When they were about to kill 'Uthman, 'Abdullah bin Salam came and 'Uthman said to him: 'What did you come for?' He said: 'I came to assist you.' He said: 'Go to the people to repel their advances against me. For verily your going is better to me than your entering here.' So 'Abdullah went to the people and said: 'O you people! During Jahiliyyah I was named so-and-so,…
