meccan109 ayahsQur’anic text · UthmaniSaheeh International
Sources & provenance — what exactly am I reading?
Qur’anic text:Uthmani script from the Noble Qur’an Encyclopedia (quranenc.com), via the pinned quran-json 3.1.2 package. Stored byte-for-byte, checksummed, never edited. Translation: Saheeh International (Umm Muhammad), sourced from Tanzil.net — a separate, attributed layer, never blended with the Arabic.
quran-json-3.1.2
v3.1.2 · CC-BY-4.0 (package); underlying texts carry their own terms · review: pending · sha256 bae3acab517304dc…
openiti-0256Bukhari-Sahih
vJK000110-ara1.completed · OpenITI corpus release: CC BY-NC-SA 4.0 (verify per release); underlying classical work public domain · review: pending · sha256 cdbf6ba76dfc918d…
openiti-0354Mutanabbi-Diwan
vJK007610-ara1.completed · OpenITI corpus release: CC BY-NC-SA 4.0 (verify per release); underlying classical work public domain · review: pending · sha256 c5076264b4fcc0b6…
quran-morphology-8f38b39
v8f38b39016824284f9ed16ae15069ff9102c4acf · GNU GPL (inherited from QAC v0.4) · review: pending · sha256 c9028b44ea859ea2…
tafsir-muyassar-5bbe089
v5bbe0895543219f9ec3fe4ee808acce701a7bb4a · repo MIT (code); al-Muyassar text: King Fahd Complex publication — distribution terms REVIEW PENDING · review: license-review-pending — private prototype only · sha256 d36fdf06d7469e05…
hadith-json-70b83d6
v70b83d6d21995bb32f8d7271cd75501be5a922a7 · repo license UNSTATED; sunnah.com data terms REVIEW PENDING · review: license-review-pending — private prototype only · sha256 9d2e4194786c275f…
athan-mp3-cf1a9dd
vcf1a9dd4f1e5e10009439099c5af74479ad332c0 · UNSTATED upstream — distribution terms REVIEW PENDING · review: license-review-pending — private prototype only · sha256 73bffee51e6f2d24…
quran-wbw-f41d709
vf41d7090bb932247ec0f9c27d33bcdb25fa43de1 · Apache-2.0 (upstream repository) · review: license recorded — Apache-2.0; underlying en.transliteration originates from Tanzil (CC BY 3.0, verbatim)
tafsir-ar-tafsir-al-jalalayn-main
vmain · repo MIT (code); Tafsir al-Jalalayn text: Jalal al-Din al-Mahalli (d. 864 AH) and Jalal al-Din al-Suyuti (d. 911 AH). Work long out of copyright; terse verse-for-verse gloss. · review: cleared-as-public-domain-work (edition claim unreviewed) · sha256 881b9324f80360be…
tafsir-ar-tafseer-al-saddi-main
vmain · repo MIT (code); Taysir al-Karim (al-Sa'di) text: Abd al-Rahman al-Sa'di (d. 1376 AH / 1957 CE). A copyright term may still be running depending on jurisdiction — REVIEW BEFORE COMMERCIAL USE. · review: license-review-pending — NOT CLEARED FOR COMMERCIAL USE · sha256 2bf84dde930cefeb…
juz-boundaries-semarketir
v5726efc2887e · structural fact about the Qur'an's conventional divisions, not creative expression; verified against our own corpus rather than trusted · review: verified-by-tiling · sha256 702defa398d83d38…
Full registry with license posture and verification gates: Methodology.
Translation · Saheeh InternationalHave the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Are the people amazed that Allah has sent revelation to a man like themselves, instructing him to warn them about the punishment of Allah, and telling those who have faith in Allah the good news that they will have a high rank with their Lord, glory be to Him, as a reward for the good actions they did? The disbelievers said that this man who came with these verses was clearly a magician.
Translation · Saheeh InternationalIndeed, your Lord is Allah, who created the heavens and the earth in six days and then established Himself above the Throne, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allah, your Lord, so worship Him. Then will you not remember
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Truly, your Lord is Allah, Who created the heavens in their greatness and the earth in its vastness in six days, and then established Himself on the Throne. Why do they wonder that a man from amongst them should be sent to them? Allah alone determines whatever He wills and no one can plead with Him on behalf of anyone unless Allah gives permission and is pleased with the one who pleads.
That is Allah, your Lord, so devote your worship to Him alone being sincere to Him. Will you not then consider all of these proofs evidences that there is no god but He. Whoever heeds this reminder will know it to be true, and believe in Him.
Translation · Saheeh InternationalTo Him is your return all together. [It is] the promise of Allah [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
You will return to Him alone on the Day of Judgement, when He will repay you for what you have done. Allah’s promise to humankind about this is a true. He is well capable of that. He made people from clay without precedent. He will bring them back again after their death to reward with justice those who had faith in Allah and did good actions, neither subtracting from their good actions nor increasing their bad actions.
As for those who disbelieved in Allah and His Messenger, they will have a drink of boiling water which will affect their insides and for them is a painful punishment because of their disbelief in Allah and His Messenger.
Translation · Saheeh InternationalIt is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allah has not created this except in truth. He details the signs for a people who know
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
It is He Who made the sun radiate light and made the moon a light illuminated by it, determining its progression through twenty-eight phases – a phase being the change it goes through every twenty-four hours – so that people would know the number of days by the sun and the number of months and years by the moon. Allah did not create the heavens and the earth and what is in them except with the truth, revealing His power and might to people.
Allah makes clear these obvious signs and evidence that there is no god but Him for a people who know how to draw conclusions from such facts.
Translation · Saheeh InternationalIndeed, in the alternation of the night and the day and [in] what Allah has created in the heavens and the earth are signs for a people who fear Allah
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
In the succession of the night and day, and the darkness and light that accompany this, and the shortness of one and length of the other, and in the created things in the heavens and the earth, are signs showing the power of Allah for a people who are Mindful, following what He instructs and staying away from what He has prohibited.
Translation · Saheeh InternationalIndeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The disbelievers who do not prepare themselves for their meeting with Allah, not fearing it or desiring it, who are satisfied with the life of the world, which is passing, instead of the eternal life of the Afterlife, feeling themselves at home in this world and content with it, and who do not consider Allah’s signs –
Translation · Saheeh InternationalIndeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who have faith in Allah and do good actions, Allah will guide them because of their faith to doing more good actions that lead to His Pleasure. Then on the Day of Judgement, Allah will enter them into gardens of eternal bliss with rivers flowing beneath them.
Translation · Saheeh InternationalTheir call therein will be, "Exalted are You, O Allah," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allah, Lord of the worlds
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Their prayer in Paradise will be the glorifying of Allah; and the greeting of Allah to them and the angels and their greeting to each other will be ‘Peace’ and the end of their prayer will be praising Allah, the Lord of all creation.
Translation · Saheeh InternationalAnd if Allah was to hasten for the people the evil [they invoke] as He hastens for them the good, their term would have been ended for them. But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If Allah responded quickly to people who pray for evil upon themselves, their children, or their wealth when they are angry, in the way He responds to them when they pray for good, they would have been destroyed. But Allah gives them time. He abandons those who do not expect to meet Him, because they do not fear the consequences of their actions, or hope for a reward, leaving them wavering and uncertain, sceptical about the Day of Judgement.
TransliterationWaitha massa alinsāna ad-durru daAAānā lijanbihi aw qāAAidan aw qāiman falammā kashafnā AAanhu ḍurrahu marra kaan lam yadAAunā ilā ḍurrin massahu kathalika zuyyina lilmusrifeena mā kānoo yaAAmaloon
Translation · Saheeh InternationalAnd when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When those who transgress suffer from an illness or misfortune, they call on Allah, humbling themselves and invoking Him, lying on their sides, or sitting or standing, wanting Him to remove the misfortune from them; but when Allah answers their prayers, removing their suffering, they continue doing what they had been doing before, as if they had never called on Allah to remove their misfortune.
Just as continuing in their error is made to look attractive to them, the disbelief and disobedience of the person who oversteps the limits is made to look attractive to them, so they do not give it up.
Translation · Saheeh InternationalAnd We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And indeed I destroyed communities before you, because they rejected the messengers of Allah and fell to sin. Though their messengers came to them with clear proofs showing the truth of what they brought from their Lord, they were not keen to believe and so Allah abandoned them. Just as Allah repaid those previous, disobedient communities, He repays those who are like them in every time and place.
TransliterationThumma jaAAalnākum khalāifa fee alarḍi min baAAdihim linanẓura kayfa taAAmaloon
Translation · Saheeh InternationalThen We made you successors in the land after them so that We may observe how you will do
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Then He made you successors to these communities who rejected the truth and who were destroyed, to see what you would do, and whether you would do good, for which you would be rewarded; or do evil, which you would have to face the consequences of.
TransliterationWaitha tutlā AAalayhim āyātunā bayyinātin qāla alladheena lā yarjoona liqāanā iti biqurānin ghayri hatha aw baddilhu qul mā yakoonu lee an obaddilahu min tilqāi nafsee in at-tabiAAu illā mā yooha ilayya innee akhāfu in AAaṣaytu rabbee AAathaba yawmin AAaẓeem
Translation · Saheeh InternationalAnd when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur'an other than this or change it." Say, [O Muhammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If the clear ayahs of the Qur’ān are recited to them proving the Oneness of Allah, those who deny the resurrection and who do not expect a reward or fear any consequences tell Muhammad to bring a different Qur’ān other than this Qur’ān which attacks the worship of idols, or to change it, substituting some or all of it for what agrees with their desires.
Allah told Muhammad to say to them that it is not up to him to change anything himself, and what is more, he would not be able to come with something else. Rather, it is Allah alone Who changes what He wills of it, and the Messenger only follows what Allah reveals to him, fearing that if he went against Allah, by doing as they asked him to, he would be punished for it on a mighty day, the Day of Judgement.
TransliterationQul law shāa Allāhu mā talawtuhu AAalaykum walā adrākum bihi faqad labithtu feekum AAumuran min qablihi afalā taAAqiloon
Translation · Saheeh InternationalSay, "If Allah had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it. Then will you not reason
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say to them O Messenger (peace and blessings be upon him): If Allah had willed I would not have recited the Qur’ān to you, and it would not have been conveyed to you. And if Allah had willed, you would not have come to know this Qur’ān from my mouth. For I have lived among you for a long time- for forty years, not reading or writing, nor did I seek this type of knowledge or search for it.
Can you not reason and realise that what I have brought you is from Allah, and not invented by myself?
Translation · Saheeh InternationalSo who is more unjust than he who invents a lie about Allah or denies His signs? Indeed, the criminals will not succeed
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
There is no greater wrongdoer then he who makes up a lie about Allah, so how could I make a change in this Qur’ān, inventing a lie about it as you want me to? Those who overstep the limits of Allah by inventing lies about Him will not succeed.
Translation · Saheeh InternationalAnd they worship other than Allah that which neither harms them nor benefits them, and they say, "These are our intercessors with Allah " Say, "Do you inform Allah of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Him
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The idolaters worship what they claim to be gods beside Allah, which cannot benefit or harm them, while Allah can benefit and harm as He wills; and they say that the things they worship will plead with Allah on their behalf, so that they will not be punished for their sins. Ask them O Messenger, 'Would you inform Allah, the Knowing, that He has a partner, when He does not know of a partner for Himself in the heavens or the earth?!' Allah is divine and far above the falsehood and lies of the idolaters.
Translation · Saheeh InternationalAnd mankind was not but one community [united in religion], but [then] they differed. And if not for a word that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
People were just one believing, unified nation, then they differed: some of them still had faith, while others disbelieved. If it had not been for the decree of Allah that He would not judge between them in what they differed about, then it would have been made clear which of them were guided and which of them were astray.
TransliterationWayaqooloona lawlā onzila AAalayhi āyatun min rabbihi faqul innamā al-ghaybu lillāhi fantaẓiroo innee maAAakum mina al-muntaẓireen
Translation · Saheeh InternationalAnd they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allah [to administer], so wait; indeed, I am with you among those who wait
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The idolaters ask why a sign is not sent to Muhammad from his Lord to prove the truth of what he says. Say to them O Messenger, 'The sending down of signs is Allah’s knowledge alone, so wait for the sign you ask for, as I am also waiting along with you for it.'
Translation · Saheeh InternationalAnd when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, "Allah is swifter in strategy." Indeed, Our messengers record that which you conspire
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If Allah makes the idolaters experience some mercy, such as rain and abundance after drought and suffering, they start to plot and scheme in rejection of Allah’s signs. Say O Messenger to these idolaters, that Allah is quicker at plotting and in enticing and luring them, and quicker in dealing His Punishment. The angels record what they plan in the way of scheming, and nothing escapes them, so how could it escape their Creator?
Translation · Saheeh InternationalIt is He who enables you to travel on land and sea until, when you are in ships and they sail with them by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from everywhere and they assume that they are surrounded, supplicating Allah, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 1 lexical candidate
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
It is Allah Who makes people travel on the land, on foot or riding, and it is He Who makes them travel in ships on the sea. They sail in them with a good wind, which the people in them are glad about. Then a gale wind comes to them, and the waves of the sea come to them from every side, until when they are certain they will be destroyed they start to call upon Allah alone, not associating anything with Him, saying: 'If You save us from this deadly situation we will be truly thankful for what You have blessed us with.'
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 6 ayat
Narrate to me a hadith which you had heard directly from Allah's Messenger (ﷺ) and there is no extra link in between them. She said: Very well, if you like, I am prepared to do that, and he said to her: Well, do It and narrate that to me. She said: I married t…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalBut when He saves them, at once they commit injustice upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
But when He answers their prayer, and saves them from their distress, they cause corruption in the earth, disbelieving and committing wrongdoing and sins. Wake up and realise O People! The evil consequences of your sins and transgression only falls upon yourselves and does not hurt Allah in any way. They enjoy it in the life of this world which is passing, and then they return to Allah on the day of Judgement, and He will inform them of the wrongdoing they used to do, and repay them for it.
Translation · Saheeh InternationalThe example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The example of the life of this world, and the enjoyment in it, and how quickly it comes to an end, is that of the rain which is absorbed by the plants of the earth, from which people eat grains and fruits, and animals benefit from its vegetation. When the earth has taken on its bright colour and looks beautiful because of the different plants growing on it, and the people think that they will be able to harvest and gather what has grown, Allah’s command comes to destroy it, so as if it had been harvested and not been full of anything.
This is how Allah makes clear the true reality of the wroldly life and how He expounds upon His verses and signs so you may think about them and take a powerful lesson.
Translation · Saheeh InternationalAnd Allah invites to the Home of Peace and guides whom He wills to a straight path
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And Allah calls all people to His Paradise which is the Home of Peace, where people will be safe from difficulties and worries, and safe from death; and Allah enables whom He wills of His servants to come to Islam, guiding and leading them to this Home of Peace.
Translation · Saheeh InternationalFor them who have done good is the best [reward] and extra. No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who do good, including that which Allah made obligatory on them, and stay away from the sins that Allah has prohibited, will receive the best reward, which is Paradise, and even more, which is to see the noble face of Allah. Neither dust, nor humiliation nor disgrace will cover their faces. Such people who do good are the companions of Paradise, where they will remain eternally.
TransliterationWalladheena kasaboo as-sayyiāti jazāo sayyiatin bimithlihā watarhaquhum dhillatun mā lahum mina Allāhi min AAasimin kaannamā oghshiyat wujoohuhum qiṭaAAan mina allayli muẓliman olāika aṣhabu an-nāri hum feehā khālidoon
Translation · Saheeh InternationalBut they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allah no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Those who do bad actions – disbelieving and doing wrong – will receive equal repayment in the Afterlife for the sins they committed in this life. Their faces will be covered in humiliation and disgrace, and there will be no one to save them from the punishment that Allah will give them. It will be as if their faces were covered by patches of blackness of the dark night because of the great amount of smoke and blackness that will reach them from the fire of Hell.
Such people are the companions of the fire of Hell, where they will live eternally.
Translation · Saheeh InternationalAnd [mention, O Muhammad], the Day We will gather them all together - then We will say to those who associated others with Allah, "[Remain in] your place, you and your 'partners.' " Then We will separate them, and their "partners" will say, "You did not used to worship us
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And remember O Messenger, the Day of Judgement, when Allah will gather together all of creation, and will tell those who associated partners with Allah in the world to stay in their place – they and the ‘gods’ they used to worship beside Allah. Then He will separate those who were worshipped from those who worshipped them; and those who were worshipped will free themselves from those who worshipped them, saying, ‘It was not us you worshipped’.
TransliterationFakafā billāhi shaheedan baynanā wabaynakum in kunnā AAan AAibādatikum laghāfileen
Translation · Saheeh InternationalAnd sufficient is Allah as a witness between us and you that we were of your worship unaware
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Their so called gods dissasociate themselves from them, saying that Allah is sufficient as a witness that they were not happy being worshipped by them, nor did they command them to do so, nor were they aware of their worship of them!
Translation · Saheeh InternationalThere, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allah, their master, the Truth, and lost from them is whatever they used to invent
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
In that great place each soul will be informed of what it did in the life of the world. Then the idolaters will return to their true Lord, Who is Allah, Who has power over their reckoning, and the intercession of idols that they made up will be non-existent.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 8 ayat
Do you think that there is any thing for me (of he reward with the Lord) for the deed of religious purification that I did in the state of ignorance? Upon this he (the Messenger of Allah) said to him: You accepted Islam with all the previous virtues that you p…
Messenger of Allah, do you think if there is any reward (of the Lord with me on the Day of Resurrection) for the deeds of religious purification that I performed in the state of ignorance, such as charity, freeing a slave, cementing of blood-relations? Upon th…
I said: Messenger of Allah, I did so some of the deeds in the state of ignorance. (One of the transmitters Hisham b. Urwa explained them as acts of piety. Upon this the Messenger, of Allah remarked: You have embraced Islam with all the previous acts of virtue.…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationQul man yarzuqukum mina as-samāi walarḍi am-man yamliku as-samAAa walabsara waman yukhriju al-ḥayya mina al-mayyiti wayukhriju al-mayyita mina al-ḥayyi waman yudabbiru alamra fasayaqooloona Allāhu faqul afalā tattaqoon
Translation · Saheeh InternationalSay, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, "Allah," so say, "Then will you not fear Him
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say O Messenger to these idolators, 'Who is it that provides for you from the sky, sending down rain; who provides for you from the earth, with the plants that grow in it and what it contains of metals and minerals; and who brings the living from the dead, like humanity from a drop of semen and the bird from the egg; and who brings the dead from the living, like semen from animals, and the egg from the bird?
And who governs everything in the heavens and the earth and what has been created in them? They will reply that Allah is the One Who does all of this. Say to them that, if they know this, they should be mindful of Him, following what Allah instructs and staying away from what He has prohibited.
Translation · Saheeh InternationalFor that is Allah, your Lord, the Truth. And what can be beyond truth except error? So how are you averted
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The One who does all of that O people is Allah, The Truth, your Creator and the Manager of your affairs. Then besides truth, what is there except error and loss? How do you turn away from the clear truth, with its proofs, to falsehood whims and desires?
Translation · Saheeh InternationalThus the word of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Just as the Lordship of Allah is established, His Decree has also been established; that those who turn away from the truth out of pride will not have faith.
TransliterationQul hal min shurakāikum man yabdao al-khalqa thumma yuAAeeduhu quli Allāhu yabdao al-khalqa thumma yuAAeeduhu faannā tufakoon
Translation · Saheeh InternationalSay, "Are there of your 'partners' any who begins creation and then repeats it?" Say, "Allah begins creation and then repeats it, so how are you deluded
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say to them O Messenger: 'Is there are any of their ‘partners’ who they worship beside Allah, who originate creation from nothing, and bring it back to life after death?' Tell them: 'Allah originates creation from nothing, and then brings it back to life after death, so how can you O idolaters turn away from the truth to falsehood?'
TransliterationQul hal min shurakāikum man yahdee ilā al-ḥaqqi quli Allāhu yahdee lilḥaqqi afaman yahdee ilā al-ḥaqqi aḥaqqu an yuttabaAAa am-man lā yahiddee illā an yuhdā famā lakum kayfa taḥkumoon
Translation · Saheeh InternationalSay, "Are there of your 'partners' any who guides to the truth?" Say, "Allah guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say to them O messenger: 'Is there are any of their ‘partners’ who they worship beside Allah, one who guides to the truth? Is He Who guides people to the truth and calls them to it more worthy of being followed, or your so-called gods which cannot guide themselves unless they are guided? What is wrong with you that you judge so falsely, claiming that they are ‘partners’ to Allah?
Translation · Saheeh InternationalAnd most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allah is Knowing of what they do
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Most of the idolaters only follow matters that they have no knowledge about, only guessing and assuming. Mere assumption cannot take the place of knowledge and can be of no use against it. Allah knows all that they do, nothing of what they do is hidden from Him, and they will be rewarded accordingly.
TransliterationWamā kāna hatha al-qurānu an yuftarā min dooni Allāhi walākin taṣdeeqa alladhee bayna yadayhi watafṣeela al-kitābi lā rayba feehi min rabbi alAAālameen
Translation · Saheeh InternationalAnd it was not [possible] for this Qur'an to be produced by other than Allah, but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt, from the Lord of the worlds
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
This Qur’ān, miraculous in its eloquence and law-giving, could not be fabricated, and it cannot be attributed to anyone but Allah, because people are not capable of coming up with anything similar to it. Rather, it confirms the scriptures that were revealed before it, and clarifies the laws in it, and there is no doubt that it was revealed by the Lord of all created things.
TransliterationAm yaqooloona iftarāhu qul fatoo bisooratin mithlihi wadAAoo mani istaṭaAAtum min dooni Allāhi in kuntum sadiqeen
Translation · Saheeh InternationalOr do they say [about the Prophet], "He invented it?" Say, "Then bring forth a surah like it and call upon [for assistance] whomever you can besides Allah, if you should be truthful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Or do these idolaters say that Muhammad (peace and blessings be upon him) came up with the Qur’ān himself claiming that it is from Allah? Say to them O Messenger, 'If I as a human being like you, have been able to come up with it, then you also should bring a chapter like it, and call upon whomever you wish to assist you, if you are telling the truth in claiming that the Qur’ān is not really from Allah.
But you have not be able to do so, even though you are talented and eloquent in the language – showing you that the Qur’ān has been revealed by Allah.'
Translation · Saheeh InternationalRather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Yet the disbelievers do not respond to these challenges, but reject the Qur’ān before even thinking about it, without understanding it, and the punishment about which they have been warned has not yet come to them, although it is near!. In the same way, past communities rejected the truth, and Allah sent His punishment upon them. So reflect upon the end of these communities who rejected the truth, because they were destroyed by Allah.
TransliterationWaminhum man yuminu bihi waminhum man lā yuminu bihi warabbuka aAAlamu bilmufsideen
Translation · Saheeh InternationalAnd of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
There are idolaters who believe in the Qur’ān before their death, and there are those who do not believe in it out of stubbornness and pride until they die. Allah knows best those who persist in their disbelief and ingratitude, and will repay them for their actions.
Translation · Saheeh InternationalAnd if they deny you, [O Muhammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If they reject you O Messenger, then you will be rewarded for what you do, and your actions are your responsibility; and that they will be repaid for what they do, and they will have to deal with the consequences of their actions. They will not be responsible for what happens to you, and you are free from what happens to them.
Translation · Saheeh InternationalAnd among them are those who listen to you. But can you cause the deaf to hear, although they will not use reason
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And some of the idolaters listen to you O Messenger as you recite the Qur’ān not wanting to accept it and follow it. Are you able to make deaf people hear? Likewise you cannot guide those who are deaf to the truth, as they will not understand it.
Translation · Saheeh InternationalAnd among them are those who look at you. But can you guide the blind although they will not [attempt to] see
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
And from them are those who see you O Messenger with their normal eyesight, but not with the vision of insight. Is it possible for you to make the blind see? You are not able to do so, and likewise you is unable to guide those who lack perception and understanding.
Translation · Saheeh InternationalIndeed, Allah does not wrong the people at all, but it is the people who are wronging themselves
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Without doubt, Allah is far too High and Exalted that He would wrong people, and He does not wrong them by even the weight of an atom. Rather, it is they who wrong themselves, bringing about their own ruin because of clinging to falsehood, pride and stubbornness.
TransliterationWayawma yaḥshuruhum kaan lam yalbathoo illā sāAAatan mina an-nahāri yataAAārafoona baynahum qad khasira alladheena kaththaboo biliqāi Allāhi wamā kānoo muhtadeen
Translation · Saheeh InternationalAnd on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allah and were not guided
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
On the day that Allah gathers people on the Day of Judgement, to bring them to account, it will be as if they had lived on earth and then waited after death for the Day of Judgement for only an hour, and no more. They will recognise each other on that day, but then their acquaintances will be cut off from them because of the intensity of the terrors they witness on the Day of Judgement.
The losers will be those who rejected the meeting with their Lord on the Day of Judgement and who did not believe in the day or resurrection so that they could safeguard themselves from loss.
Translation · Saheeh InternationalAnd whether We show you some of what We promise them, [O Muhammad], or We take you in death, to Us is their return; then, [either way], Allah is a witness concerning what they are doing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Regardless of whether Allah shows the Messenger (peace be upon him)some of the punishment He promises them before his death, or He makes him die before this, they will return to Allah on the Day of Judgement. Moreover, Allah is a witness to what they used to do, none of it being hidden from Him, and they will be repaid for their actions.
Translation · Saheeh InternationalAnd for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Every past nation had a messenger sent to them. When the messenger delivered to them what he was instructed to, and they rejected him, it was judged justly between him and them. Allah saved the messenger out of His grace, and destroyed them through His justice; and they were not wronged in any way in the repayment for what they did.
Translation · Saheeh InternationalSay, "I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say to them O Messenger, 'I have no control over anything benefiting or harming me, so how can I control benefit or harm for other people, apart from what Allah wills? How then do I know the Ghaib? Allah has appointed a set time for the destruction of every nation; but only Allah knows the times. If the time of your destruction has arrived, it cannot be brought forward or delayed by even a second.'
TransliterationQul araaytum in atākum AAathabuhu bayātan aw nahāran matha yastaAAjilu minhu al-mujrimoon
Translation · Saheeh InternationalSay, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say O Messenger to these people who wish to hasten on the punishment: 'Inform me if the punishment of Allah came toy ou at any time of the night or day, what is it of this punishment exactly that you want to be brought quickly– happiness and joy? Or would it be sorrow and regret? Therefore, you should not seek to hasten it.'
Translation · Saheeh InternationalThen is it that when it has [actually] occurred you will believe in it? Now? And you were [once] for it impatient
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Or is it that they will believe after the promised punishment has come down upon them, when believing will not benefit anyone who had not previously brought faith? Is it now that they will believe? And before they were seeking to hasten it because they did not believe in it?!
Translation · Saheeh InternationalThen it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Then when they have been made to enter the punishment and they will seek to be removed from it, it will be said to them: 'Taste the everlasting torment of the Hereafter. Are you not being repaid except for your disbelief and disobedience?
TransliterationWayastanbioonaka aḥaqqun huwa qul ee warabbee innahu laḥaqqun wamā antum bimuAAjizeen
Translation · Saheeh InternationalAnd they ask information of you, [O Muhammad], "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allah]
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The idolaters ask you O Messenger f this punishment which they have been promised is true? Tell them: 'By Allah! It is the very truth and you cannot get away from it.'
Translation · Saheeh InternationalAnd if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If every person who associated partners with Allah possessed all the valuable wealth on earth, they would offer it as ransom from Allah’s punishment if they were given the opportunity to do so. The idolaters will conceal their regret for their disbelief when they see the punishment on the Day of Judgement. Allah will decide between them with justice and they will not be wronged, and they will only be repaid for their actions.
Translation · Saheeh InternationalUnquestionably, to Allah belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allah is truth, but most of them do not know
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The control of whatever is in the heavens and earth is only Allah’s. Allah’s promise of punishment for the disbelievers will undoubtedly occur, but most of them do not know that and are therefore in doubt.
Translation · Saheeh InternationalHe gives life and causes death, and to Him you will be returned
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
He, may He be glorified, raises the dead and causes the living to die. It is to Him alone that you will be returned on the Day of Judgement. He will then repay you for your actions.
TransliterationYā ay-yuhā an-nāsu qad jāatkum mawAAiẓatun min rabbikum washifāon limā fee as-sudoori wahudan waraḥmatun lilmumineen
Translation · Saheeh InternationalO mankind, there has to come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
O people, now this Qur’ān has come to you, a powerful reminder, encouragement and warning. It is a cure for the illnesses of doubt and uncertainty that are in the hearts. It contains guidance to the path of truth and is a mercy for the believers, who are the ones who benefit from it.
TransliterationQul bifaḍli Allāhi wabiraḥmatihi fabithalika falyafraḥoo huwa khayrun mimmā yajmaAAoon
Translation · Saheeh InternationalSay, "In the bounty of Allah and in His mercy - in that let them rejoice; it is better than what they accumulate
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say, O Messenger, to the people: The Qur’ān that Muhammad (peace be upon him) brought to you is Allah’s grace and mercy to you. So rejoice in Allah’s grace and mercy to you by way of the revelation of this Qur’ān, and not in anything besides this. What Muhammad (peace be upon him)brought to them from His Lord is better than the temporary and trivial things of this world.
TransliterationQul araaytum mā anzala Allāhu lakum min rizqin fajaAAaltum minhu ḥarāman waḥalālan qul āllāhu adhina lakum am AAalā Allāhi taftaroon
Translation · Saheeh InternationalSay, "Have you seen what Allah has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allah permitted you [to do so], or do you invent [something] about Allah
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say, O Messenger, to these idolaters: Tell me about Allah’s favour to you by way of the provision that He sent down, which you treated as you wished by making some unlawful and some lawful. Also, say to them: Did Allah give you permission in declaring those things lawful or unlawful, or are you making up lies about Allah?
Translation · Saheeh InternationalAnd what will be the supposition of those who invent falsehood about Allah on the Day of Resurrection? Indeed, Allah is full of bounty to the people, but most of them are not grateful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
What do those who invent lies about Allah think will happen to them on the Day of Judgement? Do they think they will be forgiven? Never! Allah is Bountiful to people by giving them respite and not punishing them immediately; but most people deny Allah’s favours to them and are not grateful for them.
Translation · Saheeh InternationalAnd, [O Muhammad], you are not [engaged] in any matter or recite any of the Qur'an and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
You, O Messenger, do not get involved in any matter, nor do you recite any portion of the Qur’ān, nor do you, O believers, do any action, except that I see you. I know about you when you act, and I hear you. The weight of an atom, in the sky or on earth, is not hidden from the knowledge of your Lord. Nor is there anything lesser or more in weight, except that it is recorded in a clear book that does not omit anything, no matter how small or big it may be.
Translation · Saheeh InternationalUnquestionably, [for] the allies of Allah there will be no fear concerning them, nor will they grieve
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The friends of Allah will not have any fear of the terrors to come on the Day of Rising and they will not grieve over the pleasures of the world that they missed.
Translation · Saheeh InternationalThose who believed and were fearing Allah
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The friends of Allah are those who possess the qualities of having faith in Allah and following His Messenger; they are mindful of Allah by fulfilling His instructions and avoiding His prohibitions.
Translation · Saheeh InternationalFor them are good tidings in the worldly life and in the Hereafter. No change is there in the words of Allah. That is what is the great attainment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
There is good news for these friends of Allah from their Lord, which will make them happy in the life of this world by means of good dreams and praise from people. They will also receive good news from the angels when they take away their souls. Allah’s promise will never be broken. That reward is the great success because it entails the fulfilment of their desires and salvation from what they fear.
TransliterationWalā yaḥzunka qawluhum inna alAAizzata lillāhi jameeAAan huwa as-sameeAAu alAAaleem
Translation · Saheeh InternationalAnd let not their speech grieve you. Indeed, honor [due to power] belongs to Allah entirely. He is the Hearing, the Knowing
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do not grieve, O Messenger, over what these people say in an attempt to insult or attack your religion. All power and dominion belongs to Allah. Nothing is outside His ability. He is the One Who hears their statements and knows their actions, and He will repay them for that.
TransliterationAlā inna lillāhi man fee as-samāwāti waman fee alarḍi wamā yattabiAAu alladheena yadAAoona min dooni Allāhi shurakāa in yattabiAAoona illā aẓ-ẓanna wain hum illā yakhruṣoon
Translation · Saheeh InternationalUnquestionably, to Allah belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allah do not [actually] follow [His] "partners." They follow not except assumption, and they are not but falsifying
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The control of whoever is in the heavens and earth is only Allah’s. What is it that the idolaters who worship partners besides Allah are following? In reality, they are only following doubt and they are only lying when they attribute partners to Allah. Allah is far above their statements.
Translation · Saheeh InternationalIt is He who made for you the night to rest therein and the day, giving sight. Indeed in that are signs for a people who listen
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
It is He alone Who has made the night for you, O people, to take rest from tiredness. He has made the day bright for you to work and earn your livelihood. In that there are clear evidence for a people who listen with a view to being mindful and accepting.
TransliterationQāloo ittakhadha Allāhu waladan subhanahu huwa al-ghaniyyu lahu mā fee as-samāwāti wamā fee alarḍi in AAindakum min sultanin bihatha ataqooloona AAalā Allāhi mā lā taAAlamoon
Translation · Saheeh InternationalThey have said, "Allah has taken a son." Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority for this [claim]. Do you say about Allah that which you do not know
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Some of the idolaters said, ‘Allah has taken the angels as daughters’. Allah is free of their statement. He, may He be glorified, is Self-sufficient and is not in need of any of His creation. The control of whatever is in the heavens and the earth is His. You, O idolaters, do not have any proof for this statement of yours. Are you saying such a serious statement about Allah – by attributing a child to Him – even though you do not know the reality of this and you have no proof?
Translation · Saheeh InternationalSay, "Indeed, those who invent falsehood about Allah will not succeed
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say to them, O Messenger: Those who invent lies about Allah – by attributing a child to Him – will not achieve what they desire and will not be saved from what they fear.
Translation · Saheeh International[For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
They should not be deceived by the luxuries of the world they enjoy. This is a brief and temporary enjoyment and then they will return to Me on the Day of Judgement. I will then make them taste the fierce punishment because of their disbelief in Me and rejection of My Messenger.
Translation · Saheeh InternationalAnd recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allah has become burdensome upon you - then I have relied upon Allah. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you. Then carry it out upon me and do not give me respite
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Relate, O Messenger, to these denying idolaters the story of Noah (peace be with him) when he said to his people: O my people, if my being amongst you is hard for you, and my reminding you of Allah’s signs and advising you is too difficult, and you have resolved to kill me, so I place my reliance in Allah alone to make your plots fail. So make a firm decision about your matter: resolve to destroy me and call your gods to help you and do not let your plot be an obscure secret.
After your plan to kill me, go ahead and finish what you secretly intend and do not give me a moment of respite.
TransliterationFain tawallaytum famā saaltukum min ajrin in ajriya illā AAalā Allāhi waomirtu an akoona mina al-muslimeen
Translation · Saheeh InternationalAnd if you turn away [from my advice] then no payment have I asked of you. My reward is only from Allah, and I have been commanded to be of the Muslims
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If you ignore my invitation, then you know that I have not asked for any reward from you for my conveying the message of my Lord to you. My reward is only from Allah, whether you have faith in me or not. Allah has instructed me to be of those who devote themselves to Him with obedience and good actions.
Translation · Saheeh InternationalAnd they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Noah’s people denied him and did not accept him. I therefore saved him and those believers who were with him in the ship. I made them the successors of those before them; and I destroyed those who rejected the signs and evidence that he brought by means of the Flood. So reflect, O Messenger, over the fate of the people who were warned by Noah (peace be with him) but did not believe.
Translation · Saheeh InternationalThen We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before. Thus We seal over the hearts of the transgressors
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Then, after a period of time, We sent, after Noah, messengers to their people. The messenger came to their communities with overwhelming miracles and pure laws. But they had no intention to believe on account of their previous insistence on rejection of the messengers. Allah therefore sealed their hearts. Just as We sealed the hearts of the followers of the messengers of the past We will seal the hearts of the disbelievers who overstep Allah’s limits by committing disbelief in every time and place.
Translation · Saheeh InternationalThen We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
After a period of time, following these messengers, I sent Moses and his brother, Aaron, to Pharaoh, the king of Egypt, and the nobles from his people. I sent them with miracles indicating their truthfulness, but the people of Pharaoh were too proud to accept what the messengers brought. They were a sinful people because of their disbelief in Allah and rejection of His messengers.
TransliterationFalammā jāahumu al-ḥaqqu min AAindinā qāloo inna hatha lasiḥrun mubeen
Translation · Saheeh InternationalSo when there came to them the truth from Us, they said, "Indeed, this is obvious magic
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When the truth was brought by Moses and Aaron (peace be upon them) to Pharaoh and the nobles from his people, they said: These miracles – of the staff and the hand – that Moses has brought is clear magic and is not the revealed truth.
Translation · Saheeh InternationalMoses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Moses said to them in disapproval: Are you calling the truth, when it has come to you, magic? Never! This is not magic. I know that a magician can never be successful, so why would I practise magic?
Translation · Saheeh InternationalThey said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The people of Pharaoh gave Moses the following response: Have you brought this magic to turn us away from the religion we found our fathers following, so that you and your brother can gain control of us? We are not going to believe you two, O Moses and Aaron.
Translation · Saheeh InternationalSo when the magicians came, Moses said to them, "Throw down whatever you will throw
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When the magicians were brought to Pharaoh, Moses (peace be upon him) said to them with full faith that he would defeat them, ‘Throw down, O magicians, whatever you have to throw’.
Translation · Saheeh InternationalAnd when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allah will expose its worthlessness. Indeed, Allah does not amend the work of corrupters
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
When they threw down their magical spells, Moses (peace be upon him) said to them: What you have shown is magic. Allah will cause what you have done to be nothing and of no effect. You cause corruption on earth by means of your magic and Allah does not set right the action of a person who causes corruption.
Translation · Saheeh InternationalAnd Allah will establish the truth by His words, even if the criminals dislike it
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah will establish the truth and give it weight with His words of decree and with the proof and evidence contained in His words of law, even though the sinful disbelievers from the people of Pharaoh dislike it.
TransliterationFamā āmana limoosā illā dhurriyyatun min qawmihi AAalā khawfin min firAAawna wamalaihim an yaftinahum wainna firAAawna laAAālin fee alarḍi wainnahu lamina al-musrifeen
Translation · Saheeh InternationalBut no one believed Moses, except [some] youths among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
The people resolved to turn away and none accepted Moses (peace be upon him), despite the open miracles and clear proof he brought, besides a few youth from his people, the Israelites. Those who persisted in rejection did so out of fear that Pharaoh and the nobles from his people would turn them away from their faith by imposing a punishment on them if they came to know of their belief.
Pharaoh was high-handed in his authority over Egypt and its people, and he was of those who overstepped the limit with respect to disbelief and in killing and punishing the Israelites.
TransliterationWaqāla moosā yā qawmi in kuntum āmantum billāhi faAAalayhi tawakkaloo in kuntum muslimeen
Translation · Saheeh InternationalAnd Moses said, "O my people, if you have believed in Allah, then rely upon Him, if you should be Muslims
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Moses (peace be upon him) said to his people, ‘O my people, if you have true faith in Allah, place your reliance in Him alone, if you have submitted. Placing reliance in Allah will protect you from harm and will bring you good’.
Translation · Saheeh InternationalSo they said, "Upon Allah do we rely. Our Lord, make us not [objects of] trial for the wrongdoing people
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
They responded to Moses (peace be upon him) and said to him: In Allah alone we place our trust. O our Lord, do not give the wrongdoers power over us because they will try to take us away from our religion by inflicting punishments on us, by killing us and by tempting us.
TransliterationWanajjinā biraḥmatika mina al-qawmi al-kāfireen
Translation · Saheeh InternationalAnd save us by Your mercy from the disbelieving people
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Rescue us through Your mercy, O our Lord, from the hands of the people of Pharaoh who are disbelievers, because they have made us into slaves and have harmed us by inflicting punishments on us and by killing us.
Translation · Saheeh InternationalAnd We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses [facing the] qiblah and establish prayer and give good tidings to the believers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I revealed to Moses and his brother, Aaron (peace be upon them), that they should select and make homes for their people to worship Me alone; that they should make their homes face the direction of the qiblah (which was then Jerusalem); and that they should perform the ritual prayer with perfection. I also told Moses to inform the believers of news that will please them: the news of My assistance and support for them; My destruction of their enemy; and My making them successors on earth.
Translation · Saheeh InternationalAnd Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Moses (peace be upon him) said: O our Lord, You have given Pharaoh and the nobles from his people the glitz and glamour of this world. You have also given them wealth in this worldly life; but they were not grateful to You for what You gave them. Instead, they used that to mislead others from Your path. O our Lord, utterly destroy their wealth.
Make their hearts hard so that they do not believe, unless they see the painful punishment at a time when their belief will be of no benefit to them.
Translation · Saheeh International[Allah] said, "Your supplication has been answered." So remain on a right course and follow not the way of those who do not know
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Allah said to Moses and Aaron that He had accepted their prayer against Pharaoh and the nobles from his people. He instructed them to remain firm on their religion and not to deviate from it by following the path of the ignorant ones who do not know the path of truth.
Translation · Saheeh InternationalAnd We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I made the Israelites safely cross the sea after I split it open. Pharaoh and his troops pursued them out of oppression and enmity. Then, when the sea closed on him, bringing them to the point of drowning and he lost all hope of being saved, he said, ‘I believe that there is no being worthy of worship besides the One Whom the Israelites have accepted, and I am one of those who submit to Allah by following Him’.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 11 ayat
We set out in the company of Allah's Messenger (ﷺ) on the day (of the battle) of Hunain. When we faced the
enemy, the Muslims retreated and I saw a pagan throwing himself over a Muslim. I turned around and
came upon him from behind and hit him on the shoulde…
When Abu Dhar received the news of the Advent of the Prophet (ﷺ) he said to his brother, "Ride to this
valley (of Mecca) and try to find out the truth of the person who claims to be a prophet who is
informed of the news of Heaven. Listen to what he says and …
We set out along with the Prophet (ﷺ) during the year of (the battle of) Hunain, and when we faced the
enemy, the Muslims (with the exception of the Prophet (ﷺ) and some of his companions) retreated (before
the enemy). I saw one of the pagans over-powering o…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Transliterationālāna waqad AAaṣayta qablu wakunta mina al-mufsideen
Translation · Saheeh InternationalNow? And you had disobeyed [Him] before and were of the corrupters
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do you believe now after losing hope of life? You, O Pharaoh, had gone against Allah before the punishment by disbelieving in Him and preventing others from His path and you were one of those who spread corruption because of your own misguidance and your leading others astray.
TransliterationFalyawma nunajjeeka bibadanika litakoona liman khalfaka āyatan wainna katheeran mina an-nāsi AAan āyātinā laghāfiloon
Translation · Saheeh InternationalSo today We will save you in body that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
So today I will take you out, O Pharaoh, from the sea and place you on a high piece of ground so that those who come after you can take a lesson from you. But many people are unmindful of My proof and evidence indicating My power, and they do not reflect over them.
Translation · Saheeh InternationalAnd We had certainty settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
I settled the Israelites in a fine and excellent place in the blessed lands of the Levant; and I provided them with pure and lawful provision. They did not differ in the matter of religion until the Qur’ān came to them confirming what they read in the Torah about the description of Muhammad (peace be upon him). When they rejected the revelation, their homelands were taken away from them.
Your Lord, O Messenger, will decide between them on the Day of Judgement regarding the things they differed about; and He will repay those who were on truth, as well as those who were false, with what they deserve.
TransliterationFain kunta fee shakkin mimmā anzalnnā ilayka fasali alladheena yaqraoona al-kitāba min qablika laqad jāaka al-ḥaqqu min rabbika falā takoonanna mina al-mumtareen
Translation · Saheeh InternationalSo if you are in doubt, [O Muhammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If you, O Messenger, are in doubt or confusion about the reality of the Qur’ān that I have revealed to you, then ask those Jews who read the Torah and the Christians who read the Gospel to confirm it. They will tell you that what was revealed to you is the truth because they have the description of it in their scriptures. The truth, about which there is no doubt, has come to you from your Lord, so do not be of those who have doubt.
TransliterationWalā takoonanna mina alladheena kaththaboo biāyāti Allāhi fatakoona mina al-khāsireen
Translation · Saheeh InternationalAnd never be of those who deny the signs of Allah and [thus] be among the losers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do not be of those who deny Allah’s proof and evidence, because that will make you one of those who have lost their own souls by bringing them to the point of destruction because of their disbelief. All these warnings are meant to show the seriousness of doubt and denial, despite the fact that the Prophet is protected from such things.
Translation · Saheeh InternationalEven if every sign should come to them, until they see the painful punishment
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Even if every explanatory or universal sign comes to them, until they witness the painful punishment and believe at a time when their belief will not benefit them.
Translation · Saheeh InternationalThen has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment for a time
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Never did a town to which I sent messengers to believe in faith validly and beneficially and before seeing the punishment, except the people of Jonah. When they truly accepted faith, I removed the punishment of disgrace and humiliation from them in the worldly life, and I let them have enjoyment until the end of their lives.
Translation · Saheeh InternationalAnd had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muhammad], would you compel the people in order that they become believers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If your Lord, O Messenger, had willed for everyone on earth to believe, they would have done so. However, He did not will it to be so for a wise reason. He misguides whomever He wills through His justice; and He guides whomever He wills through His grace. You do not have the ability to force people to become believers: their guidance to faith lies only in Allah’s Hands.
Translation · Saheeh InternationalAnd it is not for a soul to believe except by permission of Allah, and He will place defilement upon those who will not use reason
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
It is not possible for any soul to believe by itself unless Allah permits. Belief only happens with His will, so do not lose yourself in grief over them. Allah places suffering and disgrace on those who do not apply their minds to His proof, instructions and prohibitions.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 9 ayat
"O you people False witness is tantamount to Shirk with Allah" Then the Messenger of Allah (s.a.w)recited: So shun the Rijs of the idols, and shun false speech.
"When these Ayat were revealed to the Prophet (ﷺ): 'Allah only wishes to remove the Rijs from you, O members of the family, and to purify you with a thorough purification (33:33)' in the home of Umm Salamah, he called for Fatimah, Hasan, Husain, and wrapped hi…
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
Translation · Saheeh InternationalSay, "Observe what is in the heavens and earth." But of no avail will be signs or warners to a people who do not believe
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say, O Messenger, to the idolaters who ask you for signs: Think about the signs that are in the heavens and the earth, which indicate Allah’s Oneness and power. Sending down signs and messengers are of no use for people who will not believe because of their insistence on disbelief.
TransliterationFahal yantaẓiroona illā mithla ay-yāmi alladheena khalaw min qablihim qul fantaẓiroo innee maAAakum mina al-muntaẓireen
Translation · Saheeh InternationalSo do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Are these denying people waiting for something similar to what Allah imposed on the past communities who had denied? Say, O Messenger, to them, ‘Wait for Allah’s punishment. I too am waiting with you for Allah’s promise’.
Translation · Saheeh InternationalThen We will save our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Then I will send down the punishment on them and I will save My messengers and those of faith with them, so that they are not injured by what hurts their people. Just as I saved those messengers and the believers with them, I will most certainly save Allah’s Messenger and the believers with him, which is My duty to them.
TransliterationQul yā ay-yuhā an-nāsu in kuntum fee shakkin min deenee falā aAAbudu alladheena taAAbudoona min dooni Allāhi walākin aAAbudu Allāha alladhee yatawaffākum waomirtu an akoona mina al-mumineen
Translation · Saheeh InternationalSay, [O Muhammad], "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allah; but I worship Allah, who causes your death. And I have been commanded to be of the believers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say, O Messenger: O people, if you are in doubt about my religion which I call you towards, the religion of monotheism, then I am certain of your religion being false and I will therefore not follow it. I will not worship those whom you worship besides Allah, but I will only worship Allah, the One Who will cause you to die. He has instructed me to be of those who are sincere to Him in religion.
TransliterationWaan aqim wajhaka liddeeni ḥaneefan walā takoonanna mina al-mushrikeen
Translation · Saheeh InternationalAnd [commanded], 'Direct your face toward the religion, inclining to truth, and never be of those who associate others with Allah
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed · 3 lexical candidates
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
He has likewise instructed me to remain firm on the true religion, inclining away from all other religions, and He has prohibited me from being one of those who associate partners with Him.
Candidate · pending reviewnarrations that use a word form from a root occurring in at most 12 ayat
Zaid bin 'Amr bin Nufail went to Sham, inquiring about a true religion to follow. He met a Jewish religious scholar and asked him about their religion. He said, "I intend to embrace your religion, so tell me some thing about it." The Jew said, "You will not em…
I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer, my sacrifice, my living and my dying are for Allah, the Lord of the worlds; There is no partner with Him and this is…
“I have directed my face towards the One who created the Heavens and the earth, as a Hanif, and I am not of the idolaters. Indeed, my Salat, my sacrifice, my living, and my dying is for Allah, the Lord of all that exists, there is no partner for Him, and with …
Shared vocabulary is a surface fact anyone can re-check. It is not a claim that the narration is about this ayah — that would be an interpretation, and this project does not assert those. These are candidates awaiting review.
TransliterationWalā tadAAu min dooni Allāhi mā lā yanfaAAuka walā yaḍurruka fain faAAalta fainnaka idhan mina aẓ-ẓālimeen
Translation · Saheeh InternationalAnd do not invoke besides Allah that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Do not worship, O Messenger, besides Allah, the idols and false gods that have no ability to benefit others, nor can they inflict harm on others. If you worship them, you will then be one of the wrongdoers who breaks Allah’s right and the right of their own souls.
TransliterationWain yamsaska Allāhu biḍurrin falā kāshifa lahu illā huwa wain yuridka bikhayrin falā rādda lifaḍlihi yuṣeebu bihi man yashāo min AAibādihi wahuwa al-ghafooru ar-raḥeem
Translation · Saheeh InternationalAnd if Allah should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
If Allah afflicts you, O Messenger, with a disaster and you desire to remove it, then know that no one can remove it except Him, may He be glorified. If He wants ease for you, then there is no one who can repel His grace. He makes His grace reach whomever He wills of His servants. No one can compel Him. He is Forgiving and Merciful to those of His servants who repent to Him.
Translation · Saheeh InternationalSay, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Say, O Messenger: O people, the Qur’ān has come to you as a revelation from your Lord. Whoever follows the right path and has faith in it, the benefit of that will return to him, because Allah is in no need of the obedience of His servants. Yet whoever strays, the effect of his straying will only harm him, because Allah is not affected by the disobedience of His servants.
I am not a guardian over you, to watch over your actions and to take you to account for them.
Translation · Saheeh InternationalAnd follow what is revealed to you, [O Muhammad], and be patient until Allah will judge. And He is the best of judges
Scholarly · Universe Cal-Mukhtasar (English) · no hadith quotes this ayah in the three collections indexed
al-Mukhtasar (English) — attributed scholarship, separate from the canonical text. Never machine-generated.
Follow, O Messenger, what your Lord reveals to you and act on it. Be patient with the harms caused by those who oppose you from your people, whilst you convey the message as instructed. Remain firm on this path until Allah passes judgement with respect to them: by giving you victory over them in the world and by punishing them in the Afterlife, if they die as disbelievers.